First published in 1919 by Ezra Pound, Ernest Fenollosa’s essay on the Chinese written language has become one of the most often quoted statements in the history of American poetics. As edited by Pound, it presents a powerful conception of language that continues to shape our poetic and stylistic preferences: the idea that poems consist primarily of images; the idea that the sentence form with active verb mirrors relations of natural force. But previous editions of the essay represent Pound’s understanding―it is fair to say, his appropriation―of the text. Fenollosa’s manuscripts, in the Beinecke Library of Yale University, allow us to see this essay in a different light, as a document of early, sustained cultural interchange between North America and East Asia.
Pound’s editing of the essay obscured two important features, here restored to view: Fenollosa’s encounter with Tendai Buddhism and Buddhist ontology, and his concern with the dimension of sound in Chinese poetry.
This book is the definitive critical edition of Fenollosa’s important work. After a substantial Introduction, the text as edited by Pound is presented, together with his notes and plates. At the heart of the edition is the first full publication of the essay as Fenollosa wrote it, accompanied by the many diagrams, characters, and notes Fenollosa (and Pound) scrawled on the verso pages. Pound’s deletions, insertions, and alterations to Fenollosa’s sometimes ornate prose are meticulously captured, enabling readers to follow the quasi-dialogue between Fenollosa and his posthumous editor. Earlier drafts and related talks reveal the developmentof Fenollosa’s ideas about culture, poetry, and translation. Copious multilingual annotation is an important feature of the edition.
This masterfully edited book will be an essential resource for scholars and poets and a starting point for a renewed discussion of the multiple sources of American modernist poetry.

The Chinese Written Character as a Medium for Poetry: A Critical Edition

Literature & Fiction

Stalling, Jonathan

Fenollosa, Ernest

Klein, Lucas

Pound, Ezra.

Essays & Correspondence

Fordham University Press

The Poetics of Emptiness uncovers an important untold history by tracing the historically specific, intertextual pathways of a single, if polyvalent, philosophical term, emptiness, as it is transformed within twentieth-century American poetry and poetics. This conceptual migration is detailed in two sections. The first focuses on "transpacific Buddhist poetics," while the second maps the less well-known terrain of "transpacific Daoist poetics." In Chapters 1 and 2, the author explores Ernest Fenollosa's "The Chinese Written Character as a Medium for Poetry" as an expression of Fenollosa's distinctly Buddhist poetics informed by a two-decade-long encounter with a culturally hybrid form of Buddhism known as Shin Bukkyo ("New Buddhism"). Chapter 2 explores the classical Chinese poetics that undergirds the lost half of Fenellosa's essay. Chapter 3 concludes the first half of the book with an exploration of the didactic and soteriological function of "emptiness" in Gary Snyder's influential poetry and poetics. The second half begins with a critical exploration of the three-decades-long career of the poet/translator/critic Wai-lim Yip, whose "transpacific Daoist poetics" has been an important fixture in American poetic late modernism and has begun to gain wider notoriety in China. The last chapter engages the intertextual weave of poststructural thought and Daoist and shamanistic discourses in Theresa Hak Kyung Cha's important body of heterocultural productions. 
By formulating interpretive frames as hybrid as the texts being read, this book makes available one of the most important yet still largely unknown stories of American poetry and poetics.

Poetics of Emptiness: Transformations of Asian Thought in American Poetry (American Literatures Initiative)

History & Criticism

American Literatures Initiative

The Poetics of Emptiness uncovers an important untold history by tracing the historically specific, intertextual pathways of a single, if polyvalent, philosophical term, emptiness, as it is transformed within twentieth-century American poetry and poetics. This conceptual migration is detailed in two sections. The first focuses on "transpacific Buddhist poetics," while the second maps the less well-known terrain of "transpacific Daoist poetics." In Chapters 1 and 2, the author explores Ernest Fenollosa's "The Chinese Written Character as a Medium for Poetry" as an expression of Fenollosa's distinctly Buddhist poetics informed by a two-decade-long encounter with a culturally hybrid form of Buddhism known as Shin Bukkyo ("New Buddhism"). Chapter 2 explores the classical Chinese poetics that undergirds the lost half of Fenellosa's essay. Chapter 3 concludes the first half of the book with an exploration of the didactic and soteriological function of "emptiness" in Gary Snyder's influential poetry and poetics. The second half begins with a critical exploration of the three-decades-long career of the poet/translator/critic Wai-lim Yip, whose "transpacific Daoist poetics" has been an important fixture in American poetic late modernism and has begun to gain wider notoriety in China. The last chapter engages the intertextual weave of poststructural thought and Daoist and shamanistic discourses in Theresa Hak Kyung Cha's important body of heterocultural productions. By formulating interpretive frames as hybrid as the texts being read, this book makes available one of the most important yet still largely unknown stories of American poetry and poetics.

Poetics of Emptiness: Transformations of Asian Thought in American Poetry

Poetry. Translation and translation studies. Poetry in translation is a trust exercise; reader must rely on translator to turn words into other words, while preserving the larger meaning of the original. Jonathan Stalling's book is for those readers less inclined to trust, and/or for those more fascinated by the playfulness of language(s). In LOST WAX, Stalling presents a sequence of poems about his wife's work as a sculptor. Those poems are translated into Chinese and back into English by members of a "workshop" of eight fellow translators. Each poem is then presented in a) the original; b) the Chinese; c) the new English version. An additional workshop page illustrates choices made by translators on both sides of the English/Chinese divide. LOST WAX is a marvelous book of poems that also presents an argument for translation as process, as variation. This book, as well as Stalling's fine introduction, will prove of interest to readers of contemporary American poetry, poetry in Chinese, as well as readers and practitioners of translation.

Lost Wax

Poetry

Tinfish Press

With this first English-language anthology of contemporary Taiwanese women writers in decades, readers are finally provided with a window to the widest possible range of voices, styles, and textures of contemporary Taiwanese women writers.

Contemporary Taiwanese Women Writers: An Anthology

Lin, Tai-man

Leung, Yanwing

Cambria Press

Poetry. Asian &amp; Asian American Studies. Music. The nearly supernatural nature of this groundbreaking work can be glimpsed in the book's title: YÍNGĒLÌSHI (Chanted Songs, Beautiful Poetry): SINOPHONIC ENGLISH POETRY AND POETICS. When read aloud, YÍNGĒLÌSHI (pronounced yeen guh lee shr) sounds like an accented pronunciation of the word "English," while the Chinese reader sees the Chinese characters for "chanted songs, beautiful poetry." Stalling coined this term (and "Sinophonic English") to give a positive name to an increasingly widespread variation of English created by combining the two dominant languages of globalization (Mandarin Chinese and English). With over 350 million English speakers in China (more than there are Americans alive) many of whom speak English by recombining existing Chinese sounds into English words and sentences, this new hybrid language is already overwhelmingly present, yet its aesthetic potential has not yet been explored. Stalling's book complicates any easy dismissal of so-called Chinglish by creating a genuinely uncanny poetry written entirely in Sinophonic English. Stalling rewrites a common English phrasebook into hauntingly beautiful Chinese poetry (which is all translated into English) that when sung, becomes an uncannily accented libretto, a story of a Chinese tourist's one-way journey into this interstitial language and its sonorous, if disastrous, consequences.

Yingelishi: Sinophonic English Poetry and Poetics

Counterpath Press

An introduction to Jonathan Stalling’s interlanguage art.\nJonathan Stalling’s experimental approach bridging art, poetics, and linguistics imagines a world where individual value systems are no longer translated into the language of other mediums, but foster conscious “interlanguages,” spaces where one learns a new language without having left one’s home fully behind. Stalling’s conceptual language art fuses classical Chinese poetics and linguistics with modern algorithms to create art installations and poetry that transform Chinese and English in new and surprising ways. With a visual gallery of Stalling’s work, interview with the artist, critical introduction by the editor, and critical chapters written by comparative literature scholar Timothy Billings and Chinese linguist Liu Nian, the volume provides readers with a significant introduction to a wide range of Stalling’s interlanguage work spanning the past two decades.

Yinggelishi: Jonathan Stalling’s Interlanguage Art

Arts & Photography

HKU Museum and Art Gallery

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Books by Stalling, Jonathan