Using a wealth of data collected in Israel, this study depicts a complete system in which art is created and evaluated--the scale of Israeli society allowing for a comprehensive and detailed description of all the agents involved in the production and consumption of modern art. The author analyzes the patterns of social relations and behavior created around two art worlds--the world of abstract avant-garde art and the world of traditional figurative painting. She argues that the two worlds differ radically both in terms of the factors that affect the formation of taste, the process of evaluation and the patterns of success in them and in the ways in which these factors exert their influence.

Different Worlds: A Sociological Study of Taste, Choice and Success in Art (American Sociological Association Rose Monographs)

Greenfeld, Liah

Arts & Photography

Cambridge University Press

Using a wealth of data collected in Israel, this study depicts a complete system in which art is created and evaluated--the scale of Israeli society allowing for a comprehensive and detailed description of all the agents involved in the production and consumption of modern art. The author analyzes the patterns of social relations and behavior created around two art worlds--the world of abstract avant-garde art and the world of traditional figurative painting. She argues that the two worlds differ radically both in terms of the factors that affect the formation of taste, the process of evaluation and the patterns of success in them and in the ways in which these factors exert their influence.

The Spirit of Capitalism answers a fundamental question of economics, a question neither economists nor economic historians have been able to answer: what are the reasons (rather than just the conditions) for sustained economic growth? Taking her title from Max Weber's famous study on the same subject, Liah Greenfeld focuses on the problem of motivation behind the epochal change in behavior, which from the sixteenth century on has reoriented one economy after another from subsistence to profit, transforming the nature of economic activity. A detailed analysis of the development of economic consciousness in England, the Netherlands, France, Germany, Japan, and the United States allows her to argue that the motivation, or "spirit," behind the modern, growth-oriented economy was not the liberation of the "rational economic actor," but rather nationalism. Nationalism committed masses of people to an endless race for national prestige and thus brought into being the phenomenon of economic competitiveness.  Nowhere has economic activity been further removed from the rational calculation of costs than in the United States, where the economy has come to be perceived as the end-all of political life and the determinant of all social progress. American "economic civilization" spurs the nation on to ever-greater economic achievement. But it turns Americans into workaholics, unsure of the purpose of their pursuits, and leads American statesmen to exaggerate the weight of economic concerns in foreign policy, often to the detriment of American political influence and the confusion of the rest of the world.

The Spirit of Capitalism: Nationalism and Economic Growth

Business & Money

Economics

Harvard University Press

The Spirit of Capitalism answers a fundamental question of economics, a question neither economists nor economic historians have been able to answer: what are the reasons (rather than just the conditions) for sustained economic growth? Taking her title from Max Weber's famous study on the same subject, Liah Greenfeld focuses on the problem of motivation behind the epochal change in behavior, which from the sixteenth century on has reoriented one economy after another from subsistence to profit, transforming the nature of economic activity. A detailed analysis of the development of economic consciousness in England, the Netherlands, France, Germany, Japan, and the United States allows her to argue that the motivation, or "spirit," behind the modern, growth-oriented economy was not the liberation of the "rational economic actor," but rather nationalism. Nationalism committed masses of people to an endless race for national prestige and thus brought into being the phenomenon of economic competitiveness. 
Nowhere has economic activity been further removed from the rational calculation of costs than in the United States, where the economy has come to be perceived as the end-all of political life and the determinant of all social progress. American "economic civilization" spurs the nation on to ever-greater economic achievement. But it turns Americans into workaholics, unsure of the purpose of their pursuits, and leads American statesmen to exaggerate the weight of economic concerns in foreign policy, often to the detriment of American political influence and the confusion of the rest of the world.

It’s the American dream―unfettered freedom to follow our ambitions, to forge our identities, to become self-made. But what if our culture of limitless self-fulfillment is actually making millions desperately ill? One of our leading interpreters of modernity and nationalism, Liah Greenfeld argues that we have overlooked the connection between egalitarian society and mental illness. Intellectually fearless, encompassing philosophy, psychology, and history, Mind, Modernity, Madness challenges the most cherished assumptions about the blessings of living in a land of the free.
Modern nationalism, says Greenfeld, rests on bedrock principles of popular sovereignty, equality, and secularism. Citizens of the twenty-first century enjoy unprecedented freedom to become the authors of their personal destinies. Empowering as this is, it also places them under enormous psychic strain. They must constantly appraise their identities, manage their desires, and calibrate their place within society. For vulnerable individuals, this pressure is too much. Training her analytic eye on extensive case histories in manic depression and schizophrenia, Greenfeld contends that these illnesses are dysfunctions of selfhood caused by society’s overburdening demands for self-realization. In her rigorous diagnosis, madness is a culturally constituted malady.
The culminating volume of Greenfeld’s nationalism trilogy, Mind, Modernity, Madness is a tour de force in the classic tradition of Émile Durkheim―and a bold foray into uncharted territory. Often counter-intuitive, always illuminating, Mind, Modernity, Madness presents a many-sided view of humanity, one that enriches our deepest understanding of who we are and what we aspire to be.

Mind, Modernity, Madness: The Impact of Culture on Human Experience

Politics & Social Sciences

Philosophy

Nationalism is a movement and a state of mind that brings together national identity, consciousness, and collectivities. It accomplished the great transformation from the old order to modernity; it placed imagination above production, distribution, and exchange; and it altered the nature of power over people and territories that shapes and directs the social and political world. A five-country study that spans five hundred years, this historically oriented work in sociology bids well to replace all previous works on the subject. The theme, simple yet complex, suggests that England was the front-runner, with its earliest sense of selfconscious nationalism and its pragmatic ways; it utilized existing institutions while transforming itself. The Americans followed, with no formed institutions to impede them. France, Germany, and Russia took the same, now marked, path, modifying nationalism in the process. 
 Nationalism/title&gt; is based on empirical data in four languages--legal documents; period dictionaries; memoirs; correspondence; literary works; theological, political, and philosophical writings; biographies; statistics; and histories. Nowhere else is the complex interaction of structural, cultural, and psychological factors so thoroughly explained. Nowhere else are concepts like identity, anomie, and elites brought so refreshingly to life.

Nationalism: Five Roads to Modernity

History

Americas

Nationalism is a movement and a state of mind that brings together national identity, consciousness, and collectivities. It accomplished the great transformation from the old order to modernity; it placed imagination above production, distribution, and exchange; and it altered the nature of power over people and territories that shapes and directs the social and political world. A five-country study that spans five hundred years, this historically oriented work in sociology bids well to replace all previous works on the subject. The theme, simple yet complex, suggests that England was the front-runner, with its earliest sense of self-conscious nationalism and its pragmatic ways; it utilized existing institutions while transforming itself. The Americans followed, with no formed institutions to impede them. France, Germany, and Russia took the same, now marked, path, modifying nationalism in the process.
Nationalism is based on empirical data in four languages―legal documents; period dictionaries; memoirs; correspondence; literary works; theological, political, and philosophical writings; biographies; statistics; and histories. Nowhere else is the complex interaction of structural, cultural, and psychological factors so thoroughly explained. Nowhere else are concepts like identity, anomie, and elites brought so refreshingly to life.

We need a nation, declared a certain Phillippe Grouvelle in the revolutionary year of 1789, and the Nation will be born.from Nationalism
Nationalism, often the scourge, always the basis of modern world politics, is spreading. In a way, all nations are willed into being. But a simple declaration, such as Grouvelle’s, is not enough. As historian Liah Greenfeld shows in her new book, a sense of nationnationalismis the product of the complex distillation of ideas and beliefs, and the struggles over them.
Greenfeld takes the reader on an intellectual journey through the origins of the concept “nation” and how national consciousness has changed over the centuries. From its emergence in sixteenth century England, nationalism has been behind nearly every significant development in world affairs over succeeding centuries, including the American and French revolutions of the late eighteenth centuries and the authoritarian communism and fascism of the twentieth century. Now it has arrived as a mass phenomenon in China as well as gaining new life in the United States and much of Europe in the guise of populism.
 Written by an authority on the subject, Nationalism stresses the contradictory ways of how nationalism has been institutionalized in various places. On the one hand, nationalism has made possible the realities of liberal democracy, human rights, and individual self-determination. On the other hand, nationalism also has brought about authoritarian and racist regimes that negate the individual as an autonomous agent. That tension is all too apparent today.

Nationalism: A Short History

World

Brookings Institution Press

The Ideals of Joseph Ben-David: The Scientist's Role and Centers of Learning Revisited

Joseph Ben-David died twenty-five years ago, in January 1986. An eminent sociologist of science, and a co-founder of this sub-discipline, he was only sixty-five years old. Few social scientists are remembered after they die and can no longer parlay their influence into the goods of this world for colleagues and acquaintances. This was not Ben-David's fate. His work continues to be taught and referred to by scholars spread far and wide (in terms of both countries and disciplines). His students never forgot him, his books were republished, and his essays appeared in new collections.Ben-David's legacy includes ideas and ideals. Its central tenet is the autonomy of science, its right - and duty - to be value-free. Scholarship oriented to any goal other than the accumulation of objective knowledge about empirical reality, for him, was science no longer and did not have its authority. In this light, the life of scholarship was one of moral dedication, with nothing less than the fate of liberal democratic society depending on it. And for science to thrive, the university, its home, had to be the embodiment of the cardinal virtue of this society: the virtue of civility.In the spirit of Ben-David, believing that scholarly debate advances common good, and rational discourse wins whichever way arguments in it are settled, this festschrift debates such core issues as the nature of science, its changing definition and position in Western society, the forms of organization optimal for scientific creativity, and the ability of the research university to foster scientific growth, while also performing its educational role.

Biographies & Memoirs

Community & Culture

Routledge

Joseph Ben-David died twenty-five years ago, in January 1986. An eminent sociologist of science, and a co-founder of this sub-discipline, he was only sixty-five years old. Few social scientists are remembered after they die and can no longer parlay their influence into the goods of this world for colleagues and acquaintances. This was not Ben-David’s fate. His work continues to be taught and referred to by scholars spread far and wide (in terms of both countries and disciplines). His students never forgot him, his books were republished, and his essays appeared in new collections.  Ben-David’s legacy includes ideas and ideals. Its central tenet is the autonomy of science, its right—and duty—to be value-free. Scholarship oriented to any goal other than the accumulation of objective knowledge about empirical reality, for him, was science no longer and did not have its authority. In this light, the life of scholarship was one of moral dedication, with nothing less than the fate of liberal democratic society depending on it. And for science to thrive, the university, its home, had to be the embodiment of the cardinal virtue of this society: the virtue of civility.  In the spirit of Ben-David, believing that scholarly debate advances common good, and rational discourse wins whichever way arguments in it are settled, this festschrift debates such core issues as the nature of science, its changing definition and position in Western society, the forms of organization optimal for scientific creativity, and the ability of the research university to foster scientific growth, while also performing its educational role.

See the best price to sell, buy, or rent books by Greenfeld, Liah. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Greenfeld, Liah

See the best price to sell, buy, or rent books by Greenfeld, Liah. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Different Worlds: A Sociological Study of Taste, Choice and Success in Art (American Sociological Association Rose Monographs)

Different Worlds: A Sociological Study of Taste, Choice and Success in Art (American Sociological Association Rose Monographs)

The Spirit of Capitalism: Nationalism and Economic Growth

The Spirit of Capitalism: Nationalism and Economic Growth

Mind, Modernity, Madness: The Impact of Culture on Human Experience

Nationalism: Five Roads to Modernity

Nationalism: Five Roads to Modernity

Nationalism: A Short History

The Ideals of Joseph Ben-David: The Scientist's Role and Centers of Learning Revisited

The Ideals of Joseph Ben-David: The Scientist's Role and Centers of Learning Revisited