By allowing the reader to draw comparisons between women's movements in Canada and the United States, Challenging Times shows that certain political and theoretical issues transcend international borders, ebbing and flowing between the two countries symbiotically. Topics discussed include the origins of "second-stage feminism," the strength of the women's movement within academic structures, and the challenges posed by racial, ethnic, and class diversity; violence against women; the promise and limits of legal reform; reproductive technology; and economic discrimination. Readers who are interested in the recent history of the North American women's movement will find answers to many of their questions about the victories, defeats, and fundamental challenges facing modern feminism. Those who have been active in the current wave of feminism, either as central participants or serious critics, will find Challenging Times equally fascinating because it endeavours to provide answers to pressing questions about the nature of feminism, the inter-relationships and tensions between different sectors of the movement, and the prospects for future growth. Many of the contributors to this volume have lived through and personally shaped the unfolding of the rich history of North American feminism. In addition to Backhouse and Flaherty, the contributors are Catharine A. MacKinnon, Greta Hofmann Nemiroff, Monique Bégin, Mariana Valverde, Naomi Black, Marjorie Griffin Cohen, Micheline de Sève, Micheline Dumont, Margrit Eichler, Sara M. Evans, Marianne A. Ferber, Lorraine Greaves, Marjorie Heins, M. Patricia Fernández Kelly, Patricia A. Monture-Okanee, Arun Mukherjee, Jean F. O'Barr, Christine Overall, Glenda Simms, and Jill Vickers.

Challenging Times: The Women's Movement in Canada and the United States

Politics & Social Sciences

Backhouse, Constance

Flaherty, David H.

Women's Studies

McGill-Queen's University Press

The contributing authors explore three aspects of American culture: its transmission by means of print and broadcast media and through live events in sport, entertainment, religious evangelism, and other public productions; its influence on Canadian popular culture; and the variety of Canadian responses. They suggest that the Canadian version of American popular culture is far more than a copy. Instead, it is frequently a creative response - often parodic in tone and subversive in intent - that gives public expression to Canadian sentiment and sensibility and provides protection from, and resistance to, American domination. Ironically, it may be in responding to American culture that Canadian sovereignty finds its most meaningful and potent articulation.  Specialists and scholars from a wide variety of disciplines, the contributors discuss a range of cultural forms and performances. Each example, while "made in Canada," is related to an American alternative but has a large Canadian audience. Taking a rich variety of perspectives on this complex relationship, The Beaver Bites Back? demands that Canadian popular culture be accorded its proper status.  The contributors are G. Stuart Adam, Michael M. Ames, Robert Knight Barney, Seth Feldman, Bruce Feldhusen, David H. Flaherty, Reid Gilbert, Andrew Lyons, Harriet Lyons, John MacAloon, Frank E. Manning, Thelma McCormack, Mary Jane Miller, Bernard Ostry, Charline Poirier, Paul Rutherford, Robert A. Stebbins, Michael Taft, Geoffrey Wall, and Andrew Wernick.

The Beaver Bites Back?

Manning, Frank E.

Social Sciences

The contributing authors explore three aspects of American culture: its transmission by means of print and broadcast media and through live events in sport, entertainment, religious evangelism, and other public productions; its influence on Canadian popular culture; and the variety of Canadian responses. They suggest that the Canadian version of American popular culture is far more than a copy. Instead, it is frequently a creative response - often parodic in tone and subversive in intent - that gives public expression to Canadian sentiment and sensibility and provides protection from, and resistance to, American domination. Ironically, it may be in responding to American culture that Canadian sovereignty finds its most meaningful and potent articulation. Specialists and scholars from a wide variety of disciplines, the contributors discuss a range of cultural forms and performances. Each example, while "made in Canada," is related to an American alternative but has a large Canadian audience. Taking a rich variety of perspectives on this complex relationship, The Beaver Bites Back? demands that Canadian popular culture be accorded its proper status. The contributors are G. Stuart Adam, Michael M. Ames, Robert Knight Barney, Seth Feldman, Bruce Feldhusen, David H. Flaherty, Reid Gilbert, Andrew Lyons, Harriet Lyons, John MacAloon, Frank E. Manning, Thelma McCormack, Mary Jane Miller, Bernard Ostry, Charline Poirier, Paul Rutherford, Robert A. Stebbins, Michael Taft, Geoffrey Wall, and Andrew Wernick.

The Beaver Bites Back?: American Popular Culture in Canada

Essays in the History of Canadian Law (Publications of the Osgoode Society)

Legal Theory & Systems

Univ of Toronto Pr

This study is an investigation of personal privacy in colonial New England. Was there such a concept? What did it mean? In what ways and for what purposes did individuals want privacy? Did attitudes towards privacy or general conditions affecting its availability change in the colonial era? What kind of balance was strong upon such competing interests as privacy, the need for society, the physical conditions of daily life, and the practice of surveillance? On the surface the Puritans, who were the driving force behind the establishment of the New England colonies, seem to have held values antithetic to concern for personal privacy. The apparently ambivalent attitude of the early Puritans toward privacy make them ideal subjects for examination. The time period involved was the crucial early modern period when so many of our contemporary values were taking shape. The American attitude to privacy emerged from a background of English traditions, and the Puritans were among the first to begin the adaptation of English values to the New World. Finally, New England in the colonial period left enough records of its society to make it feasible a careful study of privacy and conditions for its enjoyment.

Privacy in Colonial New England 1630-1776

Politics & Government

Univ of Virginia Press

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