Strange Encounters: Embodied Others in Post-Coloniality (Transformations)

Examining the relationship between strangers, embodiment and community, Strange Encounters challenges the assumptions that the stranger is simply anybody we do not recognize and instead proposes that he or she is socially constructued as somebody we already know. Using feminist and postcolonial theory this book examines the impact of multiculturalism and globalization on embodiment and community whilst considering the ethical and political implication of its critique for post-colonial feminism.A diverse range of texts are analyzed which produce the figure of 'the stranger', showing that it has alternatively been expelled as the origin of danger - such as in neighbourhood watch, or celebrated as the origin of difference - as in multiculturalism. The author argues that both of these standpoints are problematic as they involve 'stranger fetishism'; they assume that the stranger 'has a life of its own'.

Strange Encounters (Transformations)

History

AHMED, SARA

World

Routledge

Examining the relationship between strangers, embodiment and community, Strange Encounters challenges the assumptions that the stranger is simply anybody we do not recognize and instead proposes that he or she is socially constructued as somebody we already know. Using feminist and postcolonial theory this book examines the impact of multiculturalism and globalization on embodiment and community whilst considering the ethical and political implication of its critique for post-colonial feminism. A diverse range of texts are analyzed which produce the figure of 'the stranger', showing that it has alternatively been expelled as the origin of danger - such as in neighbourhood watch, or celebrated as the origin of difference - as in multiculturalism. The author argues that both of these standpoints are problematic as they involve 'stranger fetishism'; they assume that the stranger 'has a life of its own'.

Thinking Through the Skin (Transformations)

This exciting collection of work from leading feminist scholars including Elspeth Probyn, Penelope Deutscher and Chantal Nadeua engages with and extends the growing feminist literature on this fascinating topic.

Literature & Fiction

Stacey, Jackie

History & Criticism

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

The Cultural Politics of Emotion

Politics & Social Sciences

Social Sciences

Differences That Matter challenges theories of the relationship between feminism and postmodernism that ask "is/should feminism be modern or postmodern?" Pointing out how postmodernism has been allowed to dictate feminist debates, Sara Ahmed argues instead that feminism must itself ask questions of postmodernism; that feminist theorists speak (back) to postmodernism rather than simply speak on (their relationship to) it. This "speaking back" involves a refusal to position postmodernism as a generalizable condition of the world, using close readings of postmodern constructions of rights, ethics, "woman," subjectivity, authorship and film.

Differences that Matter: Feminist Theory and Postmodernism

Philosophy

Cambridge University Press

Differences That Matter challenges theories of the relationship between feminism and postmodernism that ask "is/should feminism be modern or postmodern?" Pointing out how postmodernism has been allowed to dictate feminist debates, Sara Ahmed argues instead that feminism must itself ask questions of postmodernism; that feminist theorists speak (back) to postmodernism rather than simply speak on (their relationship to) it. This "speaking back" involves a refusal to position postmodernism as a generalizable condition of the world, using close readings of postmodern constructions of rights, ethics, "woman," subjectivity, authorship and film.

This book examines how emotions are crucial to politics. Emotions work to define who we are as well as shape what we do. Sara Ahmed explores how emotions are lived and experienced through bodies, as well as how they are named in acts of speech. With reference to debates on international terrorism, asylum and migration, as well as reconciliation and reparation, she suggests that emotions circulate within public culture, as well as shape our encounters with others in everyday life. Ahmed considers how emotions keep us invested in relationships of power, and also shows how emotions might be crucial to feminist and queer politics of resistance. The Cultural Politics of Emotion is in dialogue with recent literature on emotions within gender studies, cultural studies, sociology, psychology and philosophy. Features:*Bold new take on the role of emotion in politics*Advances a theory of how emotions work - as part of our lived experience - and the affects they have in our lives*Topical case studies - e.g. global terrorism, refugees and asylum, Australian reconciliation*The author has built something of a reputation for confronting difficult issues

Health, Fitness & Dieting

Mental Health

Edinburgh University Press

This book examines how emotions are crucial to politics. Emotions work to define who we are as well as shape what we do. Sara Ahmed explores how emotions are lived and experienced through bodies, as well as how they are named in acts of speech. With reference to debates on international terrorism, asylum and migration, as well as reconciliation and reparation, she suggests that emotions circulate within public culture, as well as shape our encounters with others in everyday life. Ahmed considers how emotions keep us invested in relationships of power, and also shows how emotions might be crucial to feminist and queer politics of resistance. The Cultural Politics of Emotion is in dialogue with recent literature on emotions within gender studies, cultural studies, sociology, psychology and philosophy. Features: *Bold new take on the role of emotion in politics *Advances a theory of how emotions work - as part of our lived experience - and the affects they have in our lives *Topical case studies - e.g. global terrorism, refugees and asylum, Australian reconciliation *The author has built something of a reputation for confronting difficult issues

In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being “orientated” means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, those that might, at first glance, seem awry.
Ahmed proposes that a queer phenomenology might investigate not only how the concept of orientation is informed by phenomenology but also the orientation of phenomenology itself. Thus she reflects on the significance of the objects that appear—and those that do not—as signs of orientation in classic phenomenological texts such as Husserl’s Ideas. In developing a queer model of orientations, she combines readings of phenomenological texts—by Husserl, Heidegger, Merleau-Ponty, and Fanon—with insights drawn from queer studies, feminist theory, critical race theory, Marxism, and psychoanalysis. Queer Phenomenology points queer theory in bold new directions.

Queer Phenomenology: Orientations, Objects, Others

Duke University Press Books

The Promise of Happiness is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which is deemed good, and that by being happy ourselves, we will make others happy. Ahmed maintains that happiness is a promise that directs us toward certain life choices and away from others. Happiness is promised to those willing to live their lives in the right way. Ahmed draws on the intellectual history of happiness, from classical accounts of ethics as the good life, through seventeenth-century writings on affect and the passions, eighteenth-century debates on virtue and education, and nineteenth-century utilitarianism. She engages with feminist, antiracist, and queer critics who have shown how happiness is used to justify social oppression, and how challenging oppression causes unhappiness. Reading novels and films including Mrs. Dalloway, The Well of Loneliness, Bend It Like Beckham, and Children of Men, Ahmed considers the plight of the figures who challenge and are challenged by the attribution of happiness to particular objects or social ideals: the feminist killjoy, the unhappy queer, the angry black woman, and the melancholic migrant. Through her readings she raises critical questions about the moral order imposed by the injunction to be happy.

The Promise of Happiness

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Books by AHMED, SARA

See the best price to sell, buy, or rent books by AHMED, SARA. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Strange Encounters (Transformations)

Strange Encounters: Embodied Others in Post-Coloniality (Transformations)

Thinking Through the Skin (Transformations)

The Cultural Politics of Emotion

Differences that Matter: Feminist Theory and Postmodernism

Differences that Matter: Feminist Theory and Postmodernism

The Cultural Politics of Emotion

The Cultural Politics of Emotion

Queer Phenomenology: Orientations, Objects, Others

The Promise of Happiness