Town Clerk in English Local Government (Royal Institute of Public Administration)

Politics & Social Sciences

Headrick, T.E.

Politics & Government

University of Toronto Press

Euphoria swept Canada, and especially Ontario, with the outbreak of World War I. Young men rushed to volunteer for the Canadian Expeditionary Force, and close to 50 per cent of the half-million Canadian volunteers came from the province of Ontario. Why were people excited by the prospect of war? What popular attitudes about war had become ingrained in the society? And how had such values become so deeply rooted in a generation of young men that they would be eager to join this 'great adventure'?
Historian Mark Moss seeks to answer these questions in Manliness and Militarism: Educating Young Boys in Ontario for War. By examining the cult of manliness as it developed in Victorian and Edwardian Ontario, Moss reveals a number of factors that made young men eager to prove their mettle on the battlefields of Europe. Popular juvenile literature — the books of Henty, Haggard, and Kipling, for example, and numerous magazines for boys, such as the Boy's Own Paper and Chums — glorified the military conquests of the British Empire, the bravery of military men, especially Englishmen, and the values of courage and unquestioning patriotism. Those same values were taught in the schools, on the playing fields, in cadet military drill, in the wilderness and Boy Scout movements, and even through the toys and games of young children.
The lessons were taught, and learned, well. As Moss concludes: 'Even after the horrors became known, the conflict ended, and the survivors came home, manliness and militarism remained central elements of English-speaking Ontario's culture. For those too young to have served, the idea of the Great War became steeped in adventure, and many dreamed of another chance to serve. For some, the dream would become a reality.'

Manliness and Militarism: Educating Young Boys in Ontario for War (Canadian Social History Series)

History

Moss, Mark

Americas

In this groundbreaking study of the relations between workers and the state, Judy Fudge and Eric Tucker examine the legal regulation of workers' collective action from 1900 to 1948. They analyze the strikes, violent confrontations, lockouts, union organizing drives, legislative initiatives, and major judicial decisions that transformed the labour relations regime of liberal voluntarism, which prevailed in the later part of the nineteenth century, into industrial voluntarism, whose centrepiece was Mackenzie King's Industrial Disputes Investigation Act of 1907. This period was marked by coercion and compromise, as workers organized and fought to extend their rights against the profit oriented owners of capital, while the state struggled to define a labour regime that contained industrial conflict. The authors then trace the conflicts that eventually produced the industrial pluralism that Canadians have known in more recent years.
By 1948 a detailed set of legal rules and procedures had evolved and achieved a hegemonic status that no prior legal regime had even approached. This regime has become so central to our everyday thinking about labour relations that one might be forgiven for thinking that everything that came earlier was, truly, before the law. But, as Labour Before the Law demonstrates, workers who acted collectively prior to 1948 often found themselves before the law, whether appearing before a magistrate charged with causing a disturbance, facing a superior court judge to oppose an injunction, or in front of a board appointed pursuant to a statutory scheme that was investigating a labour dispute and making recommendations for its resolution.The book is simultaneously a history of law, aspects of the state, trade unions and labouring people, and their interaction within the broad and shifting terrain of political economy. The authors are attentive to regional differences and sectoral divergences, and they attempt to address the fragmentation of class experience.

Labour Before the Law: The Regulation of Workers' Collective Action in Canada, 1900-1948 (Canadian Social History Series)

Fudge, Judy

Tucker, Eric

On 5 July 1899 Hilda Blake, a 21-year-old maidservant in Brandon, Manitoba, who had come to Canada from England ten years earlier as an orphan immigrant, shot and killed her mistress. Two days after Christmas she was hanged, one of the few women in Canadian history to die for her crime.
Blake unintentionally left a remarkable documentary record, ranging from Poorhouse records, courts dockets of custody and criminal cases in which she was the central figure, popular, journalistic, and professional assessments of her character, and a poem, 'My Downfall', that she penned in Brandon Gaol while awaiting execution. To explain why Hilda bought a gun and why she fired it, Kramer and Mitchell employee both historical and literary techniques. The result is a richly textured story of late Victorian social, cultural, and political life.
This remarkable book – part mystery, part historical detective story – uncovers Hilda Blake's life, from her origins in Norfolk, England, to her tragic death. It also examines the lives of other principals in the story: successful Brandon businessman Robert Lane and his wife Mary, the murdered woman; Lane's business partner, Alexander McIlvride; Police Chief James Kircaldy; A.P. Stewart and his wife, Letitia Singer Stewart, the family for whom the 12-year-old orphaned Hilda first worked as a domestic servant; Rev. C.C. McLaurin, the Baptist minister who knew Hilda and counselled the condemned woman in her final days; social purity activist Dr Amelia Yeomans, who petitioned for clemency; Governor-General Minto, who urged the Laurier government to stay the execution, even Clifford Sifton, the MP from Brandon, federal minister of Immigration, and the most powerful western Liberal in the Laurier cabinet, for whom the case was a potential minefield.
As the authors write, 'We tell a story because only a story can expose the real workings of a culture, and only a story can express our protest against time.'

Walk Towards the Gallows: The Tragedy of Hilda Blake, Hanged 1899 (Canadian Social History Series)

Mitchell, Tom

Reinhold, Kramer

For more than a century, government policy towards Aboriginal peoples in Canada was shaped by paternalistic attitudes and an ultimate goal of assimilation. Indeed, remnants of that thinking still linger today, more than thirty years after protests against the White Paper of 1969 led to reconsideration Canada's 'Indian' policy. In A Fatherly Eye, historian Robin Brownlie examines how paternalism and assimilation during the interwar period were made manifest in the 'field', far from the bureaucrats in Ottawa, but never free of their oppressive supervision. At the same time, she reveals how the Aboriginal 'subjects' of official policy dealt with the control and coercion that lay at the heart of the Indian Act.
This groundbreaking study sheds new light on a time and a place we know little about. Brownlie focuses on two Indian agencies in southern Ontario - Parry Sound and Manitowaning (on Manitoulin Island) - and the contrasting management styles of two agents, John daly and Robert Lewis, especially during the Great Depression. In administering the lives of the Anishinabek people, the government paid inadequate attention to the protection of treaty rights and was excessively concerned with maintaining control, in part through the paternalistic provision of assistance that helped to silence critics of the system and prevent political organizing. As Brownlie concludes, the Indian Affairs system still does not work well, and 'has come to represent all that is most oppressive about the history of colonization in this country'.
Previously published by Oxford University Press

A Fatherly Eye: Indian Agents, Government Power, and Aboriginal Resistance in Ontario, 1918-1939 (Canadian Social History Series)

Brownlie, Robin

For more than a century, government policy towards Aboriginal peoples in Canada was shaped by paternalistic attitudes and an ultimate goal of assimilation. Indeed, remnants of that thinking still linger today, more than thirty years after protests against the White Paper of 1969 led to reconsideration Canada's 'Indian' policy. In A Fatherly Eye, historian Robin Brownlie examines how paternalism and assimilation during the interwar period were made manifest in the 'field', far from the bureaucrats in Ottawa, but never free of their oppressive supervision. At the same time, she reveals how the Aboriginal 'subjects' of official policy dealt with the control and coercion that lay at the heart of the Indian Act.This groundbreaking study sheds new light on a time and a place we know little about. Brownlie focuses on two Indian agencies in southern Ontario - Parry Sound and Manitowaning (on Manitoulin Island) - and the contrasting management styles of two agents, John daly and Robert Lewis, especially during the Great Depression. In administering the lives of the Anishinabek people, the government paid inadequate attention to the protection of treaty rights and was excessively concerned with maintaining control, in part through the paternalistic provision of assistance that helped to silence critics of the system and prevent political organizing. As Brownlie concludes, the Indian Affairs system still does not work well, and 'has come to represent all that is most oppressive about the history of colonization in this country'.Previously published by Oxford University Press

'....One of the main themes of the book is that the human brain has far greater potentialities than our present methods of education and exploring....'-from the jacket.

Memory, learning, and language: the physical basis of mind

Feindel, William, ed.

Wordsworth As a Critic

Owen, W. J. B.

Literature & Fiction

Bloom Spaces: Reproduction and Tourism on the Caribbean Coast of Costa Rica (Teaching Culture: UTP Ethnographies for the Classroom)

Frohlick, Susan

Social Sciences

English Porcelain 1745-1850

Charleston R.J. Editor

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