Since 1941, the Spring Journal has been serving a diverse and growing Jungian community with the latest and most elegant articles in archetypal psychology and culture. In this volume, James Hillman, David Miller, Benjamin Sells, Paul Bishop, and Ronald Scheck offer intriguing articles on a variety of subjects.

Who Was Ulrich Zwingli?: Spring 56 - A Journal of Archetype and Culture

Hillman, James

Religion & Spirituality

Spring Journal

This yearbook consists of papers presented at the 1997-98 round-table sessions in Ascona, Switzerland, known as the "Eranos Tagungen." The Eranos Foundation has the purpose of preserving and increasing the value of rich cultural, psychological, spiritual, ancestral and archetypal tradition, in particular by continuing the series of academic seminars and meetings. The yearly, eight-day conference brings people from fields ranging from depth psychology and comparative religion to history, literary criticism and folklore.This is the sixty-seventh volume in the Eranos Yearbook series begun in 1931 by the Eranos Foundation located in Ascona, Swtizerland. This volume contains not only seminal articles on the lastest ideas dealing with the now catch-all term shamanism (which was just a specific word used to refer to a healer/priest found among certain Siberian tribes), but also expands the understanding and importance of the figures around shamans who record their acts and sayings. This is done in wide rage of articles written by some of the most interesting up and coming scholars from around the world.For examples there is Pio Filippani Ronconi on the fundamental psychology of shamanism, and American Robert Bosnak on the use of dreams for healing diseases and traumas. There is also the Japancese scholar Massayuki Sato on the difference between Eastern and Western approaches to time and the German scholar Lorencz Bichler on the almost divinatory role of modern historians/chroniclers in communist China. There is also: Mokusen Miuyuki from Japan and California; Nathan Schwartz-Salant, the co-founder of Chiron and the editor Jungs's alchemical texts for Princeton University Press; Renos Papadopoulos, the editor of the London Jungian journal, Harvest; Norboru Maruyama of the Uehiro Foundation; and the Berlin German scholar of Judiasm, Joachim Schlor.

Eranos Yearbook 1998: Chroniclers and Shamans (Eranos I Ching Project, Vol. 67)

Self-Help

Book by Hill, Michael Ortiz, Kandemwa, Augustine

Gathering in the Names: A Journey into the Land of African Gods

Politics & Social Sciences

Hill, Michael Ortiz

Kandemwa, Augustine

Social Sciences

The first book in English to synthesize the remarkable work of Henry Corbin, the great French philosopher, Christian theologian, and scholar of Islamic mysticism. Corbin, a colleague of Jung's at Eranos, was one of the seminal influences on the development of archetypal psychology, especially through the idea of the "imaginal world." His work bridges the gap between the philosophy and theology of the West and the mysticism of Islam and provides a radical and unified vision of the 3 great monotheistic religions based upon the Creative Imagination. This book will be of special interest to those seeking to understand Islamic spirituality and the relation between spirituality and ecology and will also inform current interpretations of the politics of terrorism.

World Turned Inside Out: Henry Corbin And Islamic Mysticism

Cheetham, Tom

Doty, William, Hall, James, McCoy/Sells, Ann/Ben

Spring, 68: A Journal of Archetype and Culture, 2001

James A. Hall

William G. Doty

'Teaching with Style' Ben Sells; 'The Holy Grail of Sexuality' Paul Bishop; 'Shadow Dancing' Stephen Karcher; 'Guicksilver, Sulfur, and the Work of the World' Tom Cheetham; 'The Shadow and the Caged Bird'Ann McCoy; and many others ...

Education: A Journal of Archetype and Culture (Spring, No. 69)

Stephen Karcher

Charles Boer

Ann McCoy

Ben Sells

What slumbers in the soul of Switzerland, the home of C.G. Jung? The contributors to this issue draw on legend, history, and recent events to illuminate Switzerland's mystical-magical roots, examine its archetypes and cultural complexes, and venture into the unconscious underlying the contemporary Swiss self-image.

Spring a Journal of Archetype and Culture: Unwrapping Swiss Culture

Anthropology

Lakota Sioux scholar Vine Deloria, Jr. and Swiss psychiatrist C.G. Jung both recognized that Jungian psychology could serve as a bridge between Native American culture and the Western psyche. To further this bridge-building, Spring Journal has invited Native American psychologists, scholars, and cultural commentators to share their insights upon the connections and disconnections between Native American culture and the Western psyche, how each informs the other, and what helps or hinders a dialogue between the two.

Spring 87: Native American Cultures and the Wester Psyche, a Bridge Between

Health, Fitness & Dieting

Psychology & Counseling

Based on archival research, Jung in India is an account of Carl Jung's relationship with India spanning several decades of the twentieth century. Jung's India comes alive through the nuances of his journey there in 1937-38 and the encounters he had with India through readings, acquaintances, and correspondence. Chronicling that eventful history, the narrative brings to the surface previously unpublished information about Jung and draws on his psychological notions and religious worldview to reveal how India and Jung influenced each other in the long course of their association.

Jung in India

Biographies & Memoirs

Sengupta, Sulagna

Professionals & Academics

Carl Jung's interest in India, and specifically in Hinduism and Buddhism, will be obvious to anyone who has even superficially read his work. Nevertheless, its significance is often ignored or minimized. This issue of Spring aims to show just how extensive and fraught Jung's ties to India were and to present attempts from a number of directions to plumb the meaning of the relationship and, in the spirit of active imagination, to "dream it onward" into the present and future. In this issue we will focus mostly on Jung's connections with Hindu thought. Buddhism and Hinduism in complex ways grew out of one another, so it is inevitable that there will be some overlap between the two. However, in spite of Jung's professed preference for Buddhism, he made much more use of Hindu (and pre-Hindu and pre-Buddhist Vedic) thought, as will be evident from the papers in this issue. We hope that Jung and India will open channels of thinking and practice with the potential to enrich Jungian understanding of Indian traditions and, equally, to stimulate creative interpretations and extensions of Jungian thought. The papers for this volume fall rather clearly into four categories: (1) historical and comparative work integrating India and Jung (2) papers comparing and contrasting Jungian ideas with specific Indian traditions (3) Jungian interpretations of Hindu myths and rituals, and (4) personal memoirs combining Jungian and Indian themes. Despite the neat taxonomy, many of the papers touch on more than one category, and all in some way broach the fundamental questions that motivated this work in the first place: What unconscious, implied, nascent, or potential dialogue hangs poised in the field of thought and practice between Carl Jung's psychology and the 3500-year-old tradition of Indian thought? And what can we do to help it emerge for the benefit of both?

Spring 90: Jung and India Fall 2013

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