Longhchenpa Trime Oser (1308-1363) was one of the most important Dzogchen masters of Tibet. His scriptural learning and realization were equal to those of the famous saints who graced the land of India, and true to his words of advice, his was a disciplined life spent in forest and mountain hermitages. Longchenpa's Thirty Words of Advice are like nuggets of gold offered to us in his open hand so that their inspiration can turn our mind to a sincere and uncorrupted spiritual practice. With his clear introduction to the principles and practice of Dzogchen, Chögyal Namkhai Norbu sets in context the thirty words of advice and then proceeds to explain each one as the basis of Longchenpa's spiritual experience, in a way that is relevant to us as individuals in our time.

Longchenpa's Advice from the Heart

Religion & Spirituality

Longchenpa

Norbu, Chögyal Namkhai

Buddhism

Istituto Shang Shung

THIS MANUAL IS THE FIRST of its kind to focus on the Tibetan technique of the moxibustion, and external therapy that uses the power of heat to stimulate a curative effect.

Healing with Fire

Health, Fitness & Dieting

Namkhai, Norbu

Alternative Medicine

This teaching, the path of all Buddhas of the past and of the future that contains all the deep meanings of all the Sutras combined in a practical way, is known as the Mind Training or Pith Instructions, presented by the great masters in the most practical way through their own experience. The history of this teaching is this. When the great Lama Sakyapa was twelve years old, his spiritual master suggested that since he was the son of a great spiritual master he should study the teaching; however, in order to study the teaching he needed first to acquire wisdom. In order to acquire wisdom, he had to practise Manjushri, the manifestation of all the Buddhas' wisdom. Sakyapa's spiritual master, Pari Lotsawa, one of the greatest translators, gave him the initiation of Manjushri and all the teachings related to Manjushri and then asked his disciple to do a meditation retreat. After completing six months of meditation, one day in his pure vision he saw Manjushri in person sitting on a jewel throne, his hands in the teaching mudra, with two Bodhisattva attendants, one on each side. Then the main deity Manjushri gave this teaching, which is made up of four lines: If you have attachment to this life, you are not a religious person. If you have attachment to the world of existence, you do not have renunciation. If you have attachment to your own purpose, you have no Enlightenment Thought (Bodhicitta). If grasping arises, you do not have the view. All the paths of the Sutrayana are included in these four lines.

Parting from the Four Attachments

Trizin, His Holiness Sakya

The Marvelous Primordial State of Great Perfection is a profoundly important root text of the Mind series of Dzogchen. Although this ancient text is not as large, nor has it as many chapters as The Supreme Source, it teaches all the essential principles of Ati Dzogchen that can be subsumed in the view without fixations, contemplation beyond concepts, and the fruit that is not obtained by treading a path. Therefore, this book contains the essence of all sutras and tantras of the Buddha's teaching, with nothing missing. Our English translation of The Marvelous Primordial State, an ancient and extraordinary text the like of which is rarely found in the world and whose value is immeasurable, has been made for the benefit of those fortunate ones who wish to gain an understanding of the real meaning of Ati Dzogpa Chenpo. I truly hope and wish that it will serve to open the doors of their minds and engender a genuine understanding of the principle of Ati Dzogpa Chenpo. -Chögyal Namkhai Norbu This teaching leads directly to the level of enlightenment, therefore it does not even speak of hell. In this teaching only omniscience exists, therefore it does not even speak of ignorance. This is a Dharma in which one understands the real meaning without mistakes. -The Marvelous Primordial State, Chapter 30

The Marvelous Primordial State

This summa of Chögyal Namkhai Norbu’s researches is dedicated first and foremost to his fellow countrymen and women and to Tibetan youth in particular. The text was originally conceived as a set of university lectures that Chögyal Namkhai Norbu was invited to give at the University of Nationalities in Beijing in 1988, forming a first abridged version of The Light of Kailashsubsequently enlarged by the author after further research; the manuscript through meticulous selection and a critical use and analysis of a vast array of literary and frequently unpublished sources became a work of 1,900 pages divided in three volumes. The first volume, “The Early Period, the History of Ancient Zhang Zhung,” considers the rise of early human generations and the Bon lineages of ancient Zhang Zhung, its dynasties, language, and culture. The second volume, “The History of the Intermediate Period: Tibet and Zhang Zhung,” is focused upon human generations, the Bonpo lineages, the spread of Bon during the lifetimes of the first Tibetan monarchs, the dynasties, written language, and civilization of ancient Tibet, as well as upon the reigns of specific kings, the Bon religion, and Bonpo religious figures (Dran-pa Nam-mkha’ in particular) of Zhang Zhung during that period. The third volume, “The History of the Later Period: Tibet,” is concerned with an assessment of the genealogies, Bonpo lineages, royal dynasties (from the first monarch gNya’-khri bTsan-po until the forty-fifth monarch Khri-dar-ma ’U-dum-btsan), language, and civilization of Tibet. This amazing trilogy, aptly named The Light of Kailash, offers an open, daring, holistic, unbiased approach to the study of the cultural and spiritual heritage of Tibet and to the understanding of the origin of this fascinating and endangered civilization.

The LIGHT of KAILASH Vol 2

History

Norbu, Choegyal Namkhai

Asia