The Missal of Robert of Jumioges

Henry Bradshaw Society

The text is a redaction of the Romano-German Pontifical (a work compiled at Mainz in the mid-10th century which enjoyed awide circulation during the middle ages and ultimately served as the basis for the modern Roman Pontifical); it is preserved as Cracow, Jagiellonian Library 2057, a manuscript possibly written at Tyniec in the late 11th century, and is one of the earliest and the most important witnesses to the establishment of the Catholic Church in Poland. The edition is provided with an introduction (in German) and a full apparatus of sources and parallels to other copies of the Romano-German Pontifical, as well as to various 11th-century English pontificals.

Cracow Pontifical (Henry Bradshaw Society) (Volume 100)

History

World

A Commentary on the Cistercian Hymnal (Henry Bradshaw Society) (Volume 102)

Beers, John Michael

This book presents editions of two of the best known Anglo-Saxon pontificals, the so-called `Egbert Pontifical' (Paris, BN lat. 10575) and the `Sidney Sussex Pontifical' (Cambridge, Sidney Sussex College 100). The pontifical was a bishop's book which contained the various ceremonies which ony a bishop could perform: consecration of a church or cemetary, consecration of all orders of clergy and of abbots and abbesses, and the coronation of a king. The various pontifical services in these two manuscripts, therefore, help to illustrate the nature of these solemn ceremonies in Anglo-Saxon England, and are a valuable index of the state of the English chuch in the 10th century.

Two Anglo-Saxon Pontificals (the Egbert and Sidney Sussex Pontificals) (Henry Bradshaw Society) (Volume 104)

Banting, H.M.J.

Europe

The Stowe Missal, now housed in the Royal Irish Academy in Dublin as MS.D.II.3, is one of the most famous Irish manuscripts to have survived from the middle ages. The first part consists of excerpts from the Gospel of St John (fols. 1-11), the second the Stowe Missal proper (fols. 12-67). It is one of the earliest datable Irish manuscripts and an important witness to the early Irish church and to the Irish language at that time.

The Stowe Missal MS D.II.3 in the Library of the Royal Irish Academy, Dublin (Henry Bradshaw Society) (Volume 31)

Warner, George F.

During the central middle ages, the abbey of St Benedict at Fleury on the Loire was one of the most influential monasteries in Europe. Consequently its spiritual life and liturgical ritual are of great interest to scholars. This previously unpublished monastic ritual, dating from the 12th century, sheds new light on studies in the field.

The Monastic Ritual of Fleury: (Orleans, Bibliotheque Municipale MS 123 [101]) (Henry Bradshaw Society) (Volume 105)

During the tenth century, there were intimate connections between the English Church and the French abbey of Fleury, which was at that time one of the foremost intellectual centres in Europe. A number of leading English churchmen, such as Archbishop Oswald (d.992) and Abbot Germanus, went to Fleury for their training, and it was from Fleury that Abbo, perhaps the most learned man in the Europe of his day, came to England to spend two years teaching at the fenland monastery of Ramsey (985-7). The `Winchcombe Sacramentary', which may have been written at Ramsey at this time, is the earliest complete surviving English sacramentary, and a product of the links between England and Fleury. Though written by an English scribe, it had been taken to Fleury by the early eleventh century, and remained there during the middle ages. The fascinating combination of English and continental liturgical rite represented in this manuscript is elucidated for the first time by Fr Anselme Davril.

The Winchcombe Sacramentary: Orléans, Bibliothèque municipale, 127 [105] (Henry Bradshaw Society, 109) (French Edition)

The Sacramentary of Echternach (Paris, Bibliothèque Nationale, lat. 9433) (Henry Bradshaw Society) (Volume 110)

This sacramentary, compiled at the abbey of Echternach between 895 and 900, is one of the most interesting and unusual examples from the Carolingian period. Unique in combining aspects of Gregorian, Gelasian, and Old Gelasian sacramentaries, it also has important implications for such matters as Carolingian liturgical reforms, and it is a vital source for the study of the local history of the abbey of Echternach itself. The Sacramentary, with material appended to it (such as a list of the benefactors of the abbey), is presented here in a diplomatic edition, with introduction, notes and collation tables by the editor.YITZHAK HEN is Lecturer in History at the Ben-Gurion University of the Negev, Israel.

The Sacramentary of Echternach (Paris, Bibliothèque Nationale, lat. 9433) (Henry Bradshaw Society, 110) (Latin Edition)

The Missal of Robert of Jumièges (Henry Bradshaw Society) (Volume 11)

The `Missal of Robert of Jumièges' is one of the most important, and also most beautifully written and decorated, service books which have survived from the late Anglo-Saxon period. Probably written at Canterbury in the early years of the eleventh century, it eventually came into the possession of Robert, bishop of London (1044-51), who gave it to the abbey of Jumièges in France, where it remained until 1791. From a liturgical point of view, the manuscriptis notable for the large number of masses commemorating not only native English, but also continental, and particularly Flemish, saints culted in late Anglo-Saxon England; the book is thus an important witness to the cultural links between England and the Continent at that time.The text, first published in 1896, has a still-valuable introduction by its editor and is accompanied by fifteen black and white plates, which give some impression of the original, lavish decoration. There are also full indexes of liturgical forms and subjects.

The Missal of Robert of Jumièges (Henry Bradshaw Society, 11) (Latin Edition)

Among the positive effects of the English Conquest of Ireland in the late twelfth century was the stimulus it gave to the writing of the records of the Irish saints. All four martyrologies edited in this volume arguably date to the period immediately after the Conquest, when the Irish Church, faced with accusations of backwardness and irregularity, was at pains to demonstrate its modernity and orthodoxy. This was achieved by drawing on such external sources as the Martyrology of Ado, 'wedding' it to such native sources as the Martyrology of aengus. Judging by the text of the Martyrology of Drummond, Armagh played a pivotal role in the liturgical 'revival' reflected by all four texts. Use of the annotated version of the Martyrology of aengus prepared at Armagh about 1170-74 can be detected in three of the four texts.

Four Irish Martyrologies: Drummond, Turin, Cashel, York (Henry Bradshaw Society, 115)

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