Imitating the Disbelievers

AL-HAFIDH ADH-DHAHABI

Daar Us Sunnah Publisher

<p>When the Messenger of Allah (salallahu alaihi wa salam) was sent to the polytheists to call to this statement, â€˜None has that right to be worshiped save Allah,â€ that understood something from it that made them reject it, opposed the Messenger, and all those who believed in it. What was this understanding? Was it the understanding that Allah existed and was One? They already believed in this. They believed that He was the Creator, Nourisher, Sustainer, in His hands was the control of all affairs, and in His hands was life and death.It was said to al-Hasan, â€˜People say that whoever says, â€˜None has the right to be worshipped,â€ shall enter Paradise.â€ He said, â€˜Whoever says, â€˜None has the right to be worshipped save Allah,â€ and fulfills its obligations and meets its requirements shall enter Paradise â€Wahb ibn Munabbih was asked, â€˜Is not the testification that â€œnone has the right to be worshipped save Allahâ€ the key to Paradise?â€ He replied, â€˜Of course, but every key has its teeth: if you bring a key that has teeth, the door shall open; but if not, it will not.â€My brothers! Strive, today, to your utmost in actualizing Tawhid, for nothing else can take you to Allah. Be desirous for establishing its rights for nothing else will save you from the punishment of Allah. The testification of Tawhid has many great benefit, it is not possible to enumerate them all, however, the author mentions fifty-five benefits of it.This small treatise deals with the correct and accurate meaning of the testification of Tawhid and with an extremely beneficial appendix â€" The Types of Hearts â€" by al-Hafiz ibn Qayyim al-Jawziyyah.</p>

The Key To Paradise

IBN RAJAB AL-HANBALI

Humility in Prayer

The spiritual and worldly life of a Muslim is focussed on Allah. Success in both entails knowing Allah, loving Him, trusting him and worshiping him alone. It requires the Muslim to learn his religion, discipline his soul and refrain his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his lord would never decree anything that would be detrimental and, as such, he is required to be patient and step fast in the face of adversity and great full at times of ease

The Legacy of the Prophet

In this age of materialism, consumerism and extreme liberalism, the Muslim often finds himself at a loss, at odds to the ebb and flow of society, and holding to values, divinely revealed, that contrast starkly with the values held by many around him. He or she is looked at askance, accused of being backward, non-conformist and refusing to integrate. In the face of peer pressure, the resolve of some may weaken, the result being a watering-down of one's adherence to Islam and the values it calls to.The Prophet warned us that a time would come in which Islam and the Muslims would be beheld as strangers, not just by non-Muslims but by many Muslims as well! He informed us that days were coming in which trying to keep hold of one's religion would be like holding red hot coals, and he stressed the paramount importance of holding fast to Islam in its pristine purity during that time, stating that this, and only this, was the path to success in this life and the next.This book is a compilation of two tracts which explain the hadith, 'Islam began as something strange and it will return to being strange just as it began, so tuba for the strangers!' It is hoped that it will be a source of comfort and inspiration for the Muslim who is striving to follow Islam at a time when the Muslim could well feel alienated and alone in the world.The first is a treatise penned by the great Imam, Al-Ajurri (d.330H), a scholar known for his deep knowledge and piety, his quality being recognised by all. The second is a monograph written by the Imam, Ibn Rajab Al-Hanbali (d.795H), a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought. An introduction has been added from the words of Shatibi and an appendix from ibn Al-Qayyim's monumental Madarij al-Salikin

The Journey of the Strangers

ABU BAKR AL-AJURRI

The Creed of Al-wasitiyyah (A Textbook on Orthodox Sunni Creed)

ابن تيمية

The Prophet peace be upon him said, ' There is no trial from the time of Adam's(a.s) creation until the last hour greater than that of Dajjal.'Every Messenger of Allah warned their ummah of dajjal..The Prophet peace be upon him said, 'Allah did not send any prophet but that he warned his nation of the one-eyed liar (Ad-Dajjal). He is one-eyed while your Lord is not one-eyed. The word 'Kafir' (unbeliever) is written between his two eyes.'Sahih Al-Bukhari Hadith 9.505 Narrated by AnasThis book is essential reading for every seeker of truth. It equips the reader with the tools to save himeself and his loved ones from this terrible trial.

The Dajjal and the Return Ofjesus

YUSUF IBN ABDULLAH IBN YUSUF AL-WABLI

<p>The Prophet peace and blessings of Allah be upon him, passed by a person reciting Surah Al – Kafirun and remarked, “He has been saved from shirk”. He passed by another reciting Surah Al – Ikhlas and remarked. Paradise has become obligatory for him. Reported by Muslim. These two chapters have both been given the title Al-Ikhlas, or purity of faith, because they deal with the topic of Tawhid in all its various aspects. Al – Ikhlas concentrates on the pure, essential faith in Allah that all mankind is required to have. Al – Kafirun deals with purity of deed and disavowal of disbelief and paganism. Both chapters lay out the parameters of mans relationship with his/her lord and creator, as well as his/her relationship those around him/her. Pure, unblemished monotheism combined with sincerity in belief and deed defines the relationship with Allah. Hi is one and only true God, unique, without peer, equal or opposite, and nothing is like on to him. He is the one who stands in need of nothing whereas everything is in dire need of him. Maintaining the essential Muslim identity and character defines the relationship between the Muslim and his fellow man. The Muslim is unambiguous about his religion, truthful and upright in speech, deed and his dealings with those around him. Hi is proud of his faith and has unshakable conviction in it. He loves his lord, his Messenger and the Muslims and is loyal to them. Because of this, the dearest thing to him is his religion and he will not compromise it, pleasing Allah comes before pleasing the people. The prophet would frequently recite these two chapters in prayer because of the commonality of their theme and to stress that success is achieved, in this life and the next, by internalising their message and living by it</p>

The Light of the Quran (An Explanation of Surah Al-ikhlas and Surah Al-kafirun

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