Aleister Crowley (1875-1947) was uniquely qualified to produce a translation of Lao-tzus Tao Te Ching. He was called the finest English metrical poet of his generation by some of his contemporaries, and his work is anthologized in the Oxford Book of Mystical Verse. He was also a profound and experienced magician, mystic, and philosopher, trained in western esotericism, Hermeticism, the Qabalah and more traditional western philosophy, but with a deep and abiding interest in the ancient philosophies of the Orient. Crowley traveled widely in the East, and he actually walked across Southern China in 1906. His first-hand experience of the Orient made him one of the first students in the West to grasp oriental philosophy on its own terms, without a Eurocentric or Judeo-Christian cultural bias. The Chinese scholar Hellmut WIlhelp acknowledged the primacy of Crowleys work in Taoist studies. Crowley had no Chinese, and his translation is that of a poet interpreting the dry and scholastic translation of James Legge, as Ezra Pound would later do with the Confucian Analects. He contributes and autobiographical and critical introduction that discusses his religious philosophy and his lifelong attraction to Taoism, and his extensive notes and commentary to his translation help to amplify the meaning of the Chinese classic. This edition includes Crowleys verse translation of the Ching-ching Ching (Liber XXI, The Classic of Purity) as an appendix. This edition includes an editorial forward by Hymenaeus Beta, Frater Superior of O.T.O., as well as bibliography and index.

Aleister Crowley's Tao Teh King [translated from the Chinese]: Liber CLVII

Lao, Tzu

Religion & Spirituality

Askin Publishers

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues.   I bring a sword that contains its own medicine: The sour milk that cureth the body. Prepare to meet God, the omnifarious believing,-Thyself the living truth. Die not to spare, but that the world may perish. Nature is more atrocious. Learning all things from Thee in the most sinister way for representation: from thy thought to become thereafter. Having suffered pleasure and pain, gladly dost thou deny the things of existence for freedom of desire-from this sorry mess of inequality-once so desired. And is fear of desire. The addition of the 'I' of a greater illusion. Desire is the conception I and induces Thou. There is neither thou nor I nor a third person- loosing this consciousness by unity of I and Self; there would be no limit to consciousness in sexuality. Isolation in ecstasy, the final  inducement, is enough-But, procreate thou alone! Speak not to serve but to scoff. Hearest thou, heaven's loud guffaw? Directly the mouth opens it speaks righteousness. In the ecstatic laughter of men I hear their volition towards release. How can I speak that for which I have necessitated silence? Salvation shall be Unsay all things: and true, as is time, that speaketh all things. Of what use are hints or stage whispers?

Focus of Life: The Mutterings of Aaos

Spare, Austin Osman

Occult & Paranormal

<p>The Fourth Book of Occult Philosophy by Henry Cornelius Agrippa, first English version in 1655</p>

Fourth Book of Occult Philosophy

Cornelius Agrippa

Gerardus Cremonenisis

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