The Vision of the Vanquished: The Spanish Conquest of Peru Through Indian Eyes, 1530-1570

Wachtel, Nathan

Barnes & Noble Imports

Gods and Vampires: Return to Chipaya

When Nathan Wachtel, the distinguished historical anthropologist, returned to the village of Chipaya, the site of his extensive fieldwork in the Bolivian Andes, he learned a group of Uru Indians was being incarcerated and tortured for no apparent reason. Even more strangely, no one—not even his closest informant and friend—would speak about it. Wachtel discovered that a series of recent deaths and misfortunes in Chipaya had been attributed to the evil powers of the Urus, a group usually regarded with suspicion by the other ethnic groups. Those incarcerated were believed to be the chief sorcerers and vampires whose paganistic practices had brought death to Chipaya by upsetting the social order. Wachtel's investigation, told in Gods and Vampires: Back to Chipaya, reveals much about relations between the Urus and the region's dominant ethnic groups and confronts some of the most trenchant issues in contemporary anthropology. His analysis shows that the Urus had become victims of the same set of ideals the Spanish had used, centuries before, to establish their hegemony in the region. Presented as a personal detective story, Gods and Vampires is Wachtel's latest work in a series studying the ongoing impact of the Spanish conquest on the Andean consciousness and social system. Its insight into Bolivian society and the legacy of hegemony confronts some of the most trenchant issues in contemporary anthropologyand will be of great interest to scholars of anthropology, Latin American studies, and Native American studies.

History

Americas

University of Chicago Press

When Nathan Wachtel, the distinguished historical anthropologist, returned to the village of Chipaya, the site of his extensive fieldwork in the Bolivian Andes, he learned a group of Uru Indians was being incarcerated and tortured for no apparent reason. Even more strangely, no one—not even his closest informant and friend—would speak about it. Wachtel discovered that a series of recent deaths and misfortunes in Chipaya had been attributed to the evil powers of the Urus, a group usually regarded with suspicion by the other ethnic groups. Those incarcerated were believed to be the chief sorcerers and vampires whose paganistic practices had brought death to Chipaya by upsetting the social order. Wachtel's investigation, told in Gods and Vampires: Back to Chipaya, reveals much about relations between the Urus and the region's dominant ethnic groups and confronts some of the most trenchant issues in contemporary anthropology. His analysis shows that the Urus had become victims of the same set of ideals the Spanish had used, centuries before, to establish their hegemony in the region. Presented as a personal detective story, Gods and Vampires is Wachtel's latest work in a series studying the ongoing impact of the Spanish conquest on the Andean consciousness and social system. Its insight into Bolivian society and the legacy of hegemony confronts some of the most trenchant issues in contemporary anthropologyand will be of great interest to scholars of anthropology, Latin American studies, and Native American studies.

Collective memory: a living, breathing gift from the past, less fragmentary than the recollections of any one individual, more personal by far than "history." The authors of Jewish Memories saw in the large numbers of Jews who migrated to France during the twentieth century the chance to retrieve a past that might otherwise be lost forever. Through dozens of interviews, they listened to men and women talking of their lives and the places they came from, and found an almost uncanny resonance of individual voices with one another. Individual memories became part of a shared memory, projecting major themes of the Jewish tradition—exile and the sense of loss, the duty to remember, and the transmission of Jewish experience to the next generations. Hélène H. tells of dropping the all-important family teakettle during a terrified race to escape skirmishing soldiers. Charles H. talks about the innocent love he shared with a non-Jewish girl who studied with him. Anna D. describes her wordless reunion with her wounded husband after World War II. From communities now disappeared, scenes of home and family life, occupations, happy times and holidays reinforce one another, and we can feel the painful nostalgia for a kind of existence no longer possible. Two distinct but parallel sets of memories run through the narrative, that of Sephardi and that of Ashkenazi Jews, all of whom found their way to France. They arrived from Tunisia, Turkey, Poland, and Russia, from poor and well-to-do families, almost always driven from their homes by difficult circumstances, often with their most recent memories filled with horror and tragedy. The desire to remember it all and to pass it on to others who will also remember shines from every page, and makes this book as memorable for general readers as it is valuable for anthropologists, sociologists, and historians.

Jewish Memories

VALENSI, Lucette

Biographies & Memoirs

University of California Press

In a series of intimate and searing portraits, Nathan Wachtel traces the journeys of the seventeenth- and eighteenth-century Marranos—Spanish and Portuguese Jews who were forcibly converted to Catholicism but secretly retained their own faith. Fleeing persecution in their Iberian homeland, some sought refuge in the Americas, where they established transcontinental networks linking the New World to the Old. The Marranos—at once Jewish and Christian, outsiders and insiders—nurtured their hidden beliefs within their new communities, participating in the economic development of the early Americas while still adhering to some of the rituals and customs of their ancestors. In a testament to the partial assimilation of these new arrivals, their faith became ever more syncretic, mixing elements of Judaism with Christian practice and theology.
In many cases, the combination was fatal. Wachtel relies on inquisitorial archives of trials and executions to chronicle legal and religious prosecutions for heresy. From the humble Jean Vicente to the fabulously wealthy slave trafficker Manuel Bautista Perez, from the untutored Theresa Paes de Jesus to the learned Francisco Maldonado de Silva, each unforgettable figure offers a chilling reminder of the reach of the Inquisition.
Sensitive to the lingering tensions within the Marrano communities, Wachtel joins the concerns of an anthropologist to his skills as a historian, and in a stunning authorial move, he demonstrates that the faith of remembrance remains alive today in the towns of rural Brazil.

The Faith of Remembrance: Marrano Labyrinths (Jewish Culture and Contexts)

Historical

University of Pennsylvania Press

Between Memory and History (Routledge Library Editions: Historiography)

The recent wave of interest in oral history and return to the active subject as a topic in historical practice raises a number of questions about the status and function of scholarly history in our societies. This articles in this volume, originally pubished in 1990, and which originally appeared in History and Anthropology, Volume 2, Part 2, discuss what contributions, meanings and consequences emerge from scholarly history turning to living memory, and what the relationships are between history and memory.

Africa

Routledge

La Foi du souvenir. Labyrinthes marranes

World

SEUIL

Los vencidos: Los indios del Perú frente a la conquista española (1530-1570) (Alizana universidad ; 157) (Spanish Edition)

Alianza

El autor construye en esta obra una galería de retratos marranos que describen los itinerarios de esos judíos del secreto, españoles y portugueses convertidos a la fe católica a fines del siglo XIV. En el contexto de la expansión europea los marranos se dispersaron por todo el mundo y contribuyeron de modo eminente a la emergencia de la modernidad en Occidente. La separación entre la educación cristiana y la herencia judía produjo dudas y escepticismo, pero también hibridaciones y sinceridades dobles. De la compleja religiosidad marrana nació también la visión de un mundo menos dogmático, más complejo, más relativo y más tolerante.

La fe del recuerdo. Laberintos marranos (Spanish Edition)

Europe

FONDO DE CULTURA ECONOMICA*

Dioses y vampiros: regreso a Chipaya (Spanish Edition)

Literature & Fiction

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