In the first part Rinpoche explains the meaning and source of Mahamudra in terms of ground, path and fruition. In the second half he explains Mahamudra from the perspective of practice and the path, covering the four contemplations, ngondro, shamata, vipashyana and Mahamudra meditation. His commentary is based on "Mahamudra Ocean of Certainty" by the 9th Karmapa.

Mahamudra Teachings

Tai Situ Rinpoche

Zhyisil Chokyi Ghatsal

" The essence and pith of the Lord Buddha's teachings is Mahamudra, which is the jewel of contemplative practice and the profound instruction of the Kagyu lineage. The Third Karmapa's influence and benefit to the Kagyu Lineage is incalculable and one of the many profound texts he composed is the Aspiration Prayer of Mahamudra, which arose from his own realisation. The prayer contains the entire path and view of Mahamudra, and its depth and beauty is unveiled in this line by line commentary."

The Aspiration Prayer of Mahamudra

Religion & Spirituality

Buddhism

Zhyisil Chokyi Publications

One of the greatest contributors to Buddhism was the first Jamgon Kongtrul Lodro Thaye, who in the nineteenth century, along with Jamyang Khyentse Wangpo and Chokgyur Dechen Lingpa, were the heart of a Buddhist renaissance that revived the dying lineages of Buddhism. Jamgon Kongtrul gathered together all these lineage transmissions and teachings into what is known as The Five Treasures of Jamgon Kongtrul: 1. The Treasury of Hidden Treasure Teachings (Rinchen Terzod), a collection of all the termas; 2. The Treasury of Kagyu Mantra Teachings (Kagyu Ngakzod), a collection of all the tantras, practices and empowerments of the Kagyu lineage; 3. The Treasury of Spiritual Instructions (Dam Ngakzod), a collection of all the essential teachings, practices, tantras and sacred instructions of the eight lineages of Vajrayana Buddhism; 4. The Treasury of Vast Teachings (Gyachen Kardzo), the collected writings of Jamgon Kongtrul; 5. The Treasury of All-Encompassing Knowledge (Sheja Kunkhyap Dzo), a collection of his writings on the ten traditional fields of knowledge. Commencing in August 2006 at Palpung Sherabling, the seat in exile of Kenting Tai Situpa. Situ Rinpoche began the transmission and empowerment of these five treasures. The principal recipient was the 4th Jamgon Kongtrul, who received these along with many Rinpoches, ordained sangha and thousands of devotees from around the world. Contained in this five volume set are the oral instructions and teachings given by the Vajradhara, Kenting Tai Situpa, during these transmissions.

Nectar of Dharma: The Sacred Advice, Volume One

Zhysil Chokyi Ghatsal

Born from a tear drop of Chenrezig, and a vow to be a mother to serve all sentient beings until they reach Buddhahood, the female bodhisattva Green Tara is one of the most well known and practiced figures in Tibetan Buddhism. The twenty-one manifestations of Green Tara each represent a certain aspect of sentient beings' fear and suffering in order that people can pray and honour Tara for protection and liberation from different fears. While Tara's relative blessing is protection from fear and suffering the ultimate blessing is to become Tara. Written by Buddha Vairochana, a very well known and well-practiced Tara praise is the 'Praises and Prostrations to the Twenty-one Taras'. Contained herein is a detailed commentary on this by Chamgon Kenting Tai Situpa. Rinpoche goes through each of the twenty-one Taras, describing how each appears and what fears they protect from.

Praises & Prostrations to the Twenty-one Taras

Palpung Zhyisil Chokyi Ghatsal

This compilation of six talks by Chamgon Kenting Tai Situpa provides a clear and elegant introduction to the very essence of the Buddhist view. His grasp of the issues and problems of modern urban life is reflected in the wide range of topics covered. He gives advice for living a meaningful and purposeful life, discusses the relationship between contentment, stress and greed, shows how to approach problems positively, demonstrates the way we create the conditions for our suffering and our happiness, and even advises on how to compassionately fire an employee. From the practical to the theoretical, Kenting Tai Situpa also teaches clearly and precisely about the nature of mind, the relationship between relative and ultimate truth, perception and primordial wisdom in a way that makes these concepts relevant and accessible by the novice Buddhist and serious practitioner alike.

Ultimately Perfect

Health, Fitness & Dieting

Alternative Medicine

Primordial Essence Manifests

The Shangpa Kagyu lineage is generally little known. It is often considered to be a secondary line of the Karma Kagyu lineage (the celebrated lineage of Marpa, Milarepa, Gampopa, and the Karmapas), but in fact these two lineages were born at about the same period in India, around the 10th century. The Karma Kagyu lineage begins with Tilopa and Naropa. The Shangpa Kagyu lineage begins with the latter's sister, the dakini Niguma, and the dakini Sukhasiddhi. From that time onwards each of the two lineages had its own development, even if they remained close to each other within Tibetan history. Throughout its history, the Shangpa lineage has never converted itself into an institution or school. It is above all a lineage of practice and has never been concerned with power or wealth. Most of its holders were great yogis living in hermitages all of whom had attained great spiritual enlightenment. It had very few monasteries, was without hierarchy, and remained a "secret" lineage transmitted from master to disciple. In each generation, several branches appeared; some of them passed away, others endured. Moreover, it was often held by masters of other lineages and schools. In the 19th century, when it was almost extinguished, the great masters Jamgön Kongtrul Lodrö Thaye and Jamyang Khyentse Wangpo gathered together the transmissions of the different branches and gave renewed energy to the lineage. They along with Pema Nyingche Wangpo (the ninth Kenting Tai Situpa) put great effort into preserving and upholding the Shangpa lineage. The lineage was revived in Palpung Monastery in Tibet where the Shangpa Kagyu retreat Nigu Choe Drug (Six Yogas of Niguma) was established, and still today functions as a Shangpa Kagyu retreat. Then of course the previous Kalu Rinpoche went all over the world and established many retreat centres of both the Marpa Kagyu and Shangpa Kagyu lineages.

Shangpa Kagyu Teachings

Aspiration of Kuntu Zangpo

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