"The real history of man is the history of religion." The truth of the famous dictum of Max Muller, the father of the History of Religions, is nowhere so obvious as in Tibet. Western students have observed that religion and magic pervade not only the forms of Tibetan art, politics, and society, but also every detail of ordinary human existence. And what is the all-pervading religion of Tibet? The Buddhism of that country has been described to us, of course, but that does not mean the question has been answered. The unique importance of Stephan Beyerís work is that it presents the vital material ignored or slighted by others: the living ritual of Tibetan Buddhists. The reader is made a witness to cultic proceedings through which the author guides him carefully. He does not force one to accept easy explanations nor does he direct one's attention only to aspects that can be counted on to please. He leads one step by step, without omitting anything, through entire rituals, and interprets whenever necessary without being unduly obtrusive. Oftentimes, as in the case of the many hymns to the goddess Tara, the superb translations speak directly to the reader, and it is indeed as if the reader himself were present at the ritual.

The Cult of Tara: Magic and Ritual in Tibet (Volume 2)

History

Stephan Beyer

Asia

University of California Press

Among Asian languages, Tibetan is second only to Chinese in the depth of its historical record, with texts dating back as far as the eighth and ninth centuries, written in an alphabetic script that preserves the contemporaneous phonological features of the language. The Classical Tibetan Language is the first comprehensive description of the Tibetan language and is distinctive in that it treats the classical Tibetan language on its own terms rather than by means of descriptive categories appropriate to other languages, as has traditionally been the case. Beyer presents the language as a medium of literary expression with great range, power, subtlety, and humor, not as an abstract object. He also deals comprehensively with a wide variety of linguistic phenomena as they are actually encountered in the classical texts, with numerous examples of idioms, common locutions, translation devices, neologisms, and dialectal variations. "Beyer's work is the first grammar of classical literary Tibetan that adopts a genuinely fresh approach to the language, abandoning the tired (and often inaccurate) conventions of Indo-European grammar that dominate the available textbooks. Though some of his conclusions and assertions may be controversial, Beyer forces us to think about the distinctive features of Tibetan in a challenging and animated fashion. His many examples, drawn from all branches of the literature, are superb. "The fields of Buddhist Studies, Asian History, and Comparative Literature have all suffered as a result of the limited access to Tibetan primary sources. Beyer's book will significantly contribute to rectifying this state of affairs."– Matthew Kapstein, Columbia University

SUNY Series in Buddhist Studies: The Classical Tibetan Language

Reference

Foreign Language Study & Reference

SUNY Press

The unique importance of Stephan Beyer's work is that it presents the living ritual of Tibetan Buddhists. The reader is made a witness to cultic proceedings through which the author guides him carefully.(Reprinted)

Magic and Ritual in Tibet: The Cult of Tara

Politics & Social Sciences

Social Sciences

Motilal Banarsidass Publishing House

The real history of man is the history of religion." The truth of the famous dictum of Max Muller, the father of the History of Religions, is nowhere so obvious as in Tibet. Western students have observed that religion and magic pervade not only the forms of Tibetan art, politics, and society, but also every detail of ordinary human existence. And what is the all-pervading religion of Tibet? The Buddhism of that country has been described to us, of course, but that does not mean the question has been answered. The unique importance of Stephan Beyerís work is that it presents the vital material ignored or slighted by others: the living ritual of Tibetan Buddhists. The reader is made a witness to cultic proceedings through which the author guides him carefully. He does not force one to accept easy explanations nor does he direct one's attention only to aspects that can be counted on to please. He leads one step by step, without omitting anything, through entire rituals, and interprets whenever necessary without being unduly obtrusive. Oftentimes, as in the case of the many hymns to the goddess Tara, the superb translations speak directly to the reader, and it is indeed as if the reader himself were present at the ritual.

Motilal Banarsidass Publishers Pvt. Ltd.

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