A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story. The first commentary series to do so, SGBC offers a clear and compelling exposition of biblical texts, guiding everyday readers in how to creatively and faithfully live out the Bible in their own contexts. Its story-centric approach is ideal for pastors, students, Sunday school teachers, and laypeople alike. Three easy-to-use sections designed to help readers live out God's story: <ul> <li>LISTEN to the Story: Includes complete NIV text with references to other texts at work in each passage, encouraging the reader to hear it within the Bible's grand story</li> <li>EXPLAIN the Story: Explores and illuminates each text as embedded in its canonical and historical setting</li> <li>LIVE the Story: Reflects on how each text can be lived today and includes contemporary stories and illustrations to aid preachers, teachers, and students</li> </ul> Praise for SGBC: "Pastors and lay people will welcome this new series, which seeks to make the message of the Scriptures clear and to guide readers in appropriating biblical texts for life today." -Daniel I. Block, Wheaton College and Graduate School "An extremely valuable and long overdue series that includes comment on the cultural context of the text, careful exegesis, and guidance on reading the whole Bible as a unity that testifies to Christ as our Savior and Lord." -Graeme Goldsworthy, author of According to Plan "Engagingly readable, it not only explores the biblical text but offers a range of applications and interesting illustrations." -Craig S. Keener, Asbury Theological Seminary "I love the SGBC series. It makes the text sing and helps us hear the story afresh." -John Ortberg, Senior Pastor, Menlo Park Presbyterian Church "A perfect tool for helping every follower of Jesus to walk in the story that God is writing for them." -Judy Douglass, Cru

Numbers (4) (The Story of God Bible Commentary)

Religion & Spirituality

Sklar, Jay

Christian Books & Bibles

Zondervan Academic

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today's top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: <ul> <li>The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate.</li> <li>Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument.</li> <li>Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text.</li> <li>Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage.</li> <li>Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages.</li> <li>Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today.</li> </ul> The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.

Leviticus: A Discourse Analysis of the Hebrew Bible (3) (Zondervan Exegetical Commentary on the Old Testament)

This study is meant for use alongside your Bible and Jay Sklar’s Leviticus: An Introduction and Commentary.
Perfect for individuals or groups, it will help you to understand: • how to read Leviticus and apply it to your life today • the relevance of unfamiliar cultural concepts (such as ritual impurity) • the meaning of key themes (such as holiness, sin, atonement) • the significance of Jesus as atoning sacrifice and faithful priest on our behalf.
Do the whole study (32 weeks) or choose from 12-week studies such as: • The Gospel in Leviticus • Jesus in Leviticus • Sacrifice and Worship in Leviticus • Holiness in Leviticus • Community and Ministry in Leviticus • Ethics and Mission in Leviticus. 
Join the many others who finish this study and say, “Finally, I was able not only to read and understand Leviticus, but to be changed by it!”
 Are you willing to give Leviticus a chance? It really is a treasure trove of meaning and hope for those who do!
 (For more information, see the videos on Jay Sklar's Author Page.)

Leviticus Bible Study

Behm, Scott

Gleanings Press

Leviticus: An Introduction and Commentary (Tyndale Old Testament Commentaries)

Inter-Varsity Press]

The goal of this closely reasoned study is to explain why, in Priestly texts of the Hebrew Bible, the verb kipper, traditionally translated 'atone', means the way of dealing both with sin and with impurity-which might seem very different things. Sklar's first key conclusion is that when the context is sin, certain sins also pollute; so 'atonement' may include some element of purification. His second conclusion is that, when the context is impurity, and kipper means not 'atone' but 'effect purgation', impurity also endangers; so kipper can include some element of ransoming. The goal of this closely reasoned study is to explain why, in Priestly texts of the Hebrew Bible, the verb kipper, traditionally translated 'atone', means the way of dealing both with sin and with impurity-which might seem very different things. Sklar's first key conclusion is that when the context is sin, certain sins also pollute; so 'atonement' may include some element of purification. His second conclusion is that, when the context is impurity, and kipper means not 'atone' but 'effect purgation', impurity also endangers; so kipper can include some element of ransoming. The goal of this closely reasoned study is to explain why, in Priestly texts of the Hebrew Bible, the verb kipper, traditionally translated 'atone', means the way of dealing both with sin and with impurity-which might seem very different things. Sklar's first key conclusion is that when the context is sin, certain sins also pollute; so 'atonement' may include some element of purification. His second conclusion is that, when the context is impurity, and kipper means not 'atone' but 'effect purgation', impurity also endangers; so kipper can include some element of ransoming. In fact, sin and impurity, while distinct categories in themselves, have this in common: each of them requires both ransoming and purification. It is for this reason that kipper can be used in both settings. This benchmark study concludes with a careful examination of the famous sentence of Leviticus 17.11 that 'blood makes atonement' (kipper) and explains how, in the Priestly ideology, blood sacrifice was able to accomplish both ransom and purification. In fact, sin and impurity, while distinct categories in themselves, have this in common: each of them requires both ransoming and purification. It is for this reason that kipper can be used in both settings. This benchmark study concludes with a careful examination of the famous sentence of Leviticus 17.11 that 'blood makes atonement' (kipper) and explains how, in the Priestly ideology, blood sacrifice was able to accomplish both ransom and purification. In fact, sin and impurity, while distinct categories in themselves, have this in common: each of them requires both ransoming and purification. It is for this reason that kipper can be used in both settings. This benchmark study concludes with a careful examination of the famous sentence of Leviticus 17.11 that 'blood makes atonement' (kipper) and explains how, in the Priestly ideology, blood sacrifice was able to accomplish both ransom and purification.

Sin, Impurity, Sacrifice, Atonement: The Priestly Conceptions (Hebrew Bible Monographs)

Judaism

Sheffield Phoenix Press Ltd.

The goal of this closely reasoned study is to explain why, in Priestly texts of the Hebrew Bible, the verb _kipper_, traditionally translated 'atone', means the way of dealing both with sin and with impurity-which might seem very different things. Sklar's first key conclusion is that when the context is sin, certain sins also pollute; so 'atonement' may include some element of _purification_. His second conclusion is that, when the context is impurity, and _kipper_ means not 'atone' but 'effect purgation', impurity also _endangers_; so _kipper_ can include some element of _ransoming_. In fact, sin and impurity, while distinct categories in themselves, have this in common: each of them requires both ransoming and purification. It is for this reason that _kipper_ can be used in both settings. This benchmark study concludes with a careful examination of the famous sentence of Leviticus 17.11 that 'blood makes atonement' (_kipper_) and explains how, in the Priestly ideology, blood sacrifice was able to accomplish both ransom and purification.

Sin, Impurity, Sacrifice, Atonement: The Priestly Conceptions

Additional Notes on Leviticus

Independently published

Additional Notes on Numbers

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