<p>The event of Jesus resurrection is like the event of creation: There were no eye-witnesses. So how does one make sense of the story of the resurrection or rather stories, for not one but many diverse reports survive from early Christianity? Brandon Scott suggests that we must begin by erasing all Christian art about the resurrection from our memory. And then forget all the sermons we heard at Easter. The best way to understand the resurrection, he argues, is to arrange the texts chronologically and observe how the story itself developed. The Resurrection of Jesus: A Soucebook begins with just such a list, compiled with commentaries by Robert W. Funk. It proceeds to a report of the Jesus Seminar s votes on the resurrection, followed by a collection and discussion by Robert Price of resurrection stories found in the Greek culture of Jesus day, and an in-depth study by Arthur Dewey of a little-known resurrection story in the Gospel of Peter. The final essays in the volume, by Roy W. Hoover and Thomas Sheehan, explore the origins of belief in Jesus resurrection and help put the pieces back together again, in ways that make sense in the modern world.</p>

The Resurrection of Jesus: A Sourcebook (Jesus Seminar Guides, 4)

History

Robert Price

Arthur Dewey

Roy W. Hoover

robert-w-funk

Thomas, Sheehan

World

Polebridge Pr Westar Inst

<p>There were four different portraits of Paul in the early church: the non-authoritarian Paul of the great Letters, the authoritarian, misogynist Paul of the Pastoral Epistles, the frenetic missionary who single-handedly introduced Christianity to the Mediterranean world, and the proto- Gnostic Paul of Marcion and the Gnostic commentaries on Paul s letters. Which is the real Paul? The Christian church opted for the Pastoral Epistles, and so read Paul letters through that lens. But that image has become so problematic in the modern world that many contemporary readers are either put off by Paul or simply ignore him. But was Paul really such a frightful figure? In providing a fresh reading of Paul s authentic letters, the SV translators have attempted to liberate his words from those of Augustine, and later Martin Luther, who used Paul to cover their own guilty consciences. This Augustinian-Lutheran tradition of interpreting Paul s discourses about justification by faith as a way of dealing with their own sense of moral failure, for instance, represents but one way of translating Paul s letters. The Greek of Paul s writings can be understood rather differently so that Paul s message is not about personal guilt, but about the trustworthiness of God, and Jesus courageous faith in God as a role model for others. This is how Paul s letters are translated in this book. Here readers will encounter a very different view of Paul and his message.</p>

The Authentic Letters of Paul: A New Reading of Pauls Rhetoric and Meaning

Religion & Spirituality

Arthur J. Dewey

Lane McGaughy

Daryl D. Schmidt

Christian Books & Bibles

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Books by Roy W. Hoover