This text examines what has been called "America's common faith." The list of contributors includes Robert N. Bellah, Will Herberg, David Little, Charles H. Long, Martin E. Marty, Leo Marx, Sidney E. Mead, Herbert Richardson, W. Lloyd Warner, John F. Wilson, and Donald G. Jones.

American civil religion (A Harper forum book)

Richey, Russell E.

Harper&Row

Reimagining Denominationalism: Interpretive Essays (Religion in America)

Denominationalism--that ''free market'' mode of organizing religious life which, some say, manages to combine traditional religious claims with a free society in a peculiarly American way--is the subject of the previously unpublished papers in this collection. No institution, the editors argue, is as crucial for the understanding of American religious life, yet so much in need of reassessment as the denomination. In a wide-ranging collection of articles, a distinguished set of commentators on American religion examine the denomination's past and present roles, its definable nature, and its evolution over time. The study of denominations, the authors show, sheds light on broader understandings of American religious and cultural life. The contributors--scholars of the Roman Catholic, Protestant, Jewish, Mormon, and African-American traditions--explore the state and history of denominational studies in America, suggesting new models and approaches drawn from anthropology, sociology, theology, history, and history of religions. They offer provocative case studies that reimagine denominational studies.

History

Mullin, Robert Bruce

World

Oxford University Press

Winner of the 2015 Saddleback Selection Award from the Historical Society of The United Methodist Church During the nineteenth century, camp meetings became a signature program of American Methodists and an extraordinary engine for their remarkable evangelistic outreach. Methodism in the American Forest explores the ways in which Methodist preachers interacted with and utilized the American woodland, and the role camp meetings played in the denomination's spread across the country. Half a century before they made themselves such a home in the woods, the people and preachers learned the hard way that only a fool would adhere to John Wesley's mandate for preaching in fields of the New World. Under the blazing American sun, Methodist preachers sought and found a better outdoor sanctuary for large gatherings: under the shade of great oaks, a natural cathedral where they held forth with fervid sermons. The American forests, argues Russell E. Richey, served the preachers in several important ways. Like a kind of Gethesemane, the remote, garden-like solitude provided them with a place to seek counsel from the Holy Spirit. They also saw the forest as a desolate wilderness, and a means for them to connect with Israel's years after the Exodus and Jesus's forty days in the desert after his baptism by John. The dauntless preachers slashed their way through, following America's expanding settlement, and gradually sacralizing American woodlands as cathedral, confessional, and spiritual challenge-as shady grove, as garden, and as wilderness. The threefold forest experience became a Methodist standard. The meeting of Methodism's basic governing body, the quarterly conference, brought together leadership of all levels. The event stretched to two days in length and soon great crowds were drawn by the preaching and eventually the sacraments that were on offer. Camp meetings, if not a Methodist invention, became the movement's signature, a development that Richey tracks throughout the years that Methodism matured, to become a central denomination in America's religious landscape.

Methodism in the American Forest

Americas

Denominationalism--that ''free market'' mode of organizing religious life which, some say, manages to combine traditional religious claims with a free society in a peculiarly American way--is the subject of the previously unpublished papers in this collection. No institution, the editors argue, is as crucial for the understanding of American religious life, yet so much in need of reassessment as the denomination. In a wide-ranging collection of articles, a distinguished set of commentators on American religion examine the denomination's past and present roles, its definable nature, and its evolution over time. The study of denominations, the authors show, sheds light on broader understandings of American religious and cultural life. The contributors--scholars of the Roman Catholic, Protestant, Jewish, Mormon, and African-American traditions--explore the state and history of denominational studies in America, suggesting new models and approaches drawn from anthropology, sociology, theology, history, and history of religions. They offer provocative case studies that reimagine denominational studies.

Offering a revisionist reading of American Methodism, this book goes beyond the limits of institutional history by suggesting a new and different approach to the examination of denominations. Russell E. Richey identifies within Methodism four distinct "languages" and explores the self-understanding that each language offers the early Methodists. One of these, a pietistic or evangelical vernacular, commonly employed in sermons, letters, and journals, is Richey's focus and provides a way for him to reconsider critical interpretive issues in American religious historiography and the study of Methodism. Richey challenges some important historical conventions, for instance, that the crucial changes in American Methodism occurred in 1784 when ties with John Wesley and Britain were severed, arguing instead for important continuities between the first and subsequent decades of Methodist experience.As Richey shows, the pietistic vernacular did not displace other Methodist languagesWesleyan, Anglican, or the language of American political discoursenor can it supplant them as interpretive devices. Instead, attention to the vernacular severs to highlight the tensions among the other Methodist languages and to suggest something of the complexity of early Methodist discourse. It reveals the incomplete connections made among the several languages, the resulting imprecisions and confusions that derived from using idioms from different languages, and the ways the Methodists drew upon the distinct languages during times of stress, change, and conflict.

Early American Methodism (Religion in North America)

Religion & Spirituality

Christian Books & Bibles

Indiana University Press

These new essays summarize the latest research by highly respected United Methodist scholars, exploring the distinctive doctrines and discipline of the denomination. Essays include An Untapped Inheritance: American Methodism and Wesley's Practical Theology; The Scripture Way of Salvation: Narrative Spirituality and Biblical Praxis in Early Methodism; Theology, Religious Activity, and Structures of the Lives of Ordinary People; The Doors of Opportunity: Methodist Theological Education, 1866-1925; What Makes "United Methodist Theology" Methodist?; The Church as a Community of Moral Discourse; and Exploring Both the Middle and the Margins: Locating Methodism within American Religious History.

United Methodism and American Culture, Volume 3: Doctrines and Discipline: Methodist Theology and Practice (United Methodism and American Culture, 3)

Campbell, Dennis M.

ABINGDON PRESS *

Offering timely, relevant analysis of trends and issues, the essays in this collection address questions and concerns that will determine the shape and direction of the denomination in the next century. These essays cover policy issues and current events considerations that Russell Richey says "emerged as a priority" in sponsored conferences of the United Methodism and American Culture Project. Policy issues addressed include music, evangelism, contextual theology, urban losses, electronics &amp; media, lay leadership roles and growth, bishopric election and leadership, the discipline of local churches, church finance, clergy compensation, and others. Contributors include Garlinda Burton, Dennis Campbell, Jackson Carroll, Ken Chalker, Meghan Froehlich,Frederick Herzog, Sarah Kreutziger, Andy Langford, William Lawrence, Priscilla Pope-Levison, Russell Richey, Kenneth Rowe, and Carol Voisin.

United Methodism and American Culture Volume 4: Questions for the Twenty-First Century Church (United Methodism and American Culture, 4)

Reference

Lawrence, William B.

Encyclopedias & Subject Guides

In the Methodist lexicon, 'conference' refers to a body of preachers (and later, of laity as well) that exercises legislative, judicial, and executive functions for the church or some portion thereof. 'Conference,' says Richey, defined Methodism in more than political ways: on conference hinged religious time, religious space, religious belonging, religious structure, even religiosity itself. Methodist histories uniformly recognize, typically even feature, conference's centrality, but describe that in primarily constitutional and political terms. The purpose of this volume is to present conference as a distinctively American Methodist manner of being the church, a multifaceted mode of spirituality, unity, mission, governance, and fraternity that American Methodists have lived and operated better than they have interpreted.

The Methodist Conference in America: A History (Kingswood Series)

Kingswood Books

In a time when the United Methodist Connectional System is being questioned throughout the denomination, this volume explains the roots of the system, its rationale, and its success. Chapter essays: Connectionalism and Itinerancy; Constitutional Order in United Methodism and American Culture; African American Methodists; Methodist Identities and the Founding of Methodist Universities; Redesigning Methodist Churches: Auditorium Style Sanctuaries; Wesley's Legacy of Social Holiness; United Methodist Campus Ministry; The Effect of Mergers on American Wesleyan Denominations; Determinants of the Denominational Mission Funding Crisis; and others.

Connectionalism: Ecclesiology, Mission and Identity

Includes essays about United Methodist congregations, patterns of giving, ministry in transition, clergy compensation, and the experience of various racial and ethnic groups, both in terms of how these groups were affected by Methodism and how Methodism was shaped by their experience. The collection offers a candid description of "golden era" Methodism, and challenges how the church recalls its history.

United Methodism American Culture Volume 2: The People Called Methodist (United Methodism and American Culture, 2)

See the best price to sell, buy, or rent books by Richey, Russell E.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Richey, Russell E.

See the best price to sell, buy, or rent books by Richey, Russell E.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

American civil religion (A Harper forum book)

Reimagining Denominationalism: Interpretive Essays (Religion in America)

Methodism in the American Forest

Reimagining Denominationalism: Interpretive Essays (Religion in America)

Early American Methodism (Religion in North America)

United Methodism and American Culture, Volume 3: Doctrines and Discipline: Methodist Theology and Practice (United Methodism and American Culture, 3)

United Methodism and American Culture Volume 4: Questions for the Twenty-First Century Church (United Methodism and American Culture, 4)

The Methodist Conference in America: A History (Kingswood Series)

Connectionalism: Ecclesiology, Mission and Identity

United Methodism American Culture Volume 2: The People Called Methodist (United Methodism and American Culture, 2)