Le théosophisme: histoire d'une pseudo-religion (French Edition)

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Le théosophisme: Histoire d'une pseudo-religion (French Edition)

René, Guénon

History

Wentworth Press

Symbolism of the Cross

Religion & Spirituality

Christian Books & Bibles

Luzac & Co.

Guénon's The Great Triad was the last book to appear during his lifetime. Even for his regular readers, this book contained largely new material, as did his The Metaphysical Principles of the Infinitesimal Calculus, published the same year. The author here refers especially to the Chinese tradition, principally in its Taoist form (though touching on Confucianism as well), in which the 'Great Triad' is defined as Heaven-Man-Earth. It is as much a cosmological as a metaphysical doctrine that is implied in this ternary of the 'three worlds'. In spite of its Taoist title, however, the work draws heavily on Hermetic teachings, Hindu and Buddhist metaphysics, and Masonic symbolism, not to mention doctrines from Judaism, Christianity. and Islam. It is also Guenon's most comprehensive exposition of the science of Alchemy.

The Great Triad (Dorset Natural History and Archaeological Society Monograph)

Politics & Social Sciences

Philosophy

Sophia Perennis

Guénon's early and abiding interest in mathematics, like that of Plato, Pascal, Leibnitz, and many other metaphysicians of note, runs like a scarlet thread throughout his doctrinal studies. In this late text published just five years before his death, Guénon devotes an entire volume to questions regarding the nature of limits and the infinite with respect to the calculus both as a mathematical discipline and as symbolism for the initiatic path. This book therefore extends and complements the geometrical symbolism he employs in other works, especially The Symbolism of the Cross, The Multiple States of the Being, and Symbols of Sacred Science. According to Guénon, the concept 'infinite number' is a contradiction in terms. Infinity is a metaphysical concept at a higher level of reality than that of quantity, where all that can be expressed is the indefinite, not the infinite. But although quantity is the only level recognized by modern science, the numbers that express it also possess qualities, their quantitative aspect being merely their outer husk. Our reliance today on a mathematics of approximation and probability only further conceals the 'qualitative mathematics' of the ancient world, which comes to us most directly through the Pythagorean-Platonic tradition.

The Metaphysical Principles of the Infinitesimal Calculus

Science & Math

Mathematics

Guénon's early and abiding interest in mathematics, like that of Plato, Pascal, Leibnitz, and many other metaphysicians of note, runs like a scarlet thread throughout his doctrinal studies. In this late text published just five years before his death, Guénon devotes an entire volume to questions regarding the nature of limits and the infinite with respect to the calculus both as a mathematical discipline and as symbolism for the initiatic path. This book therefore extends and complements the geometrical symbolism he employs in other works, especially The Symbolism of the Cross, The Multiple States of the Being, and Symbols of Sacred Science. According to Guénon, the concept 'infinite number' is a contradiction in terms. Infinity is a metaphysical concept at a higher level of reality than that of quantity, where all that can be expressed is the indefinite, not the infinite. But although quantity is the only level recognized by modern science, the numbers that express it also possess qualities, their quantitative aspect being merely their outer husk. Our reliance today on a mathematics of approximation and probability only further conceals the 'qualitative mathematics' of the ancient world, which comes to us most directly through the Pythagorean-Platonic tradition.

The Metaphysical Principles of the Infinitesimal Calculus (Collected Works of Rene Guenon)

It is no longer news that the Western world is in a crisis, a crisis that has spread far beyond its point of origin and become global in nature. In 1927, René Guénon responded to this crisis with the closest thing he ever wrote to a manifesto and 'call-to-action'. The Crisis of the Modern World was his most direct and complete application of traditional metaphysical principles-particularly that of the 'age of darkness' preceding the end of the present world-to social criticism, surpassed only by The Reign of Quantity and the Signs of the Times, his magnum opus. In the present work Guénon ruthlessly exposes the 'Western deviation': its loss of tradition, its exaltation of action over knowledge, its rampant individualism and general social chaos. His response to these conditions was not 'activist', however, but purely intellectual, envisioning the coming together of Western intellectual leaders capable under favorable circumstances of returning the West to its traditional roots, most likely via the Catholic Church, or, under less favorable ones, of at least preserving the 'seeds' of Tradition for the time to come.

The Crisis of the Modern World (Collected Works of Rene Guenon)

Europe

Perspectives on Initiation

Perspectives on Initiation presents initiation as essentially the transmission, by the appropriate rites of a given tradition, of a 'spiritual influence' which represents the 'beginning' (initium) of the spiritual journey. It is unique in giving a comprehensive account both of the conditions of initiation and of the characteristics of organizations qualified to transmit it. While most of its 48 chapters deal with specific aspects of initiation, others cover an astonishing range of related subjects, among them: Magic and Mysticism, Ceremonial Magic, Psychic 'Powers', The Symbolism of the Theater, The Gift of Tongues, Greater and Lesser Mysteries, Rose-Cross and Rosicrucians, Some Reflections on Hermeticism, and The Birth of the Avatara. Related articles are collected in Guénon's Initiation and Spiritual Realization.

Reference

Encyclopedias & Subject Guides

East and West

East and West, first published in 1924, was the fourth of a series of books that cleared the ground for Guénon's later writings. His first book, Introduction to the Study of the Hindu Doctrines (1921), was an exposition of metaphysics as transmitted in the Hindu tradition, and served to establish his specific use of important terms such as 'esoterism', 'tradition', and 'orthodoxy'. He next set about writing two extensive volumes critiquing what he called 'pseudo-esoteric' groups. The first of these, Theosophy: History of a Pseudo-Religion (1921), is an exposé of Madame Blavatsky's Theosophical Society; the second, The Spiritist Fallacy (1923), examines the current of nineteenth-century spiritism that set the stage for many occult movements that appeared toward the end of that century. Guénon's application of traditional metaphysics to the special case of pseudo-esoteric groups was then broadened in the present book to the general question of East and West as conservators and transmitters of traditional wisdom in the modern age. The titles of its two parts, 'Western Illusions' and 'How the Differences Might be Bridged', describe perfectly the book's intention. Later books, especially The Crisis of the Modern World and its magisterial sequel, The Reign of Quantity and the Signs of the Times, further extended Guénon's penetrating critique of the modern world.

Asia

One of René Guénon's lifelong quests was to discover, or revive, the esoteric, initiatory dimension of the Christian tradition. In the present volume, along with its companion volume The Esoterism of Dante, Guénon undertakes to establish that the three parts of The Divine Comedy represent the stages of initiatic realization, exploring the parallels between the symbolism of the Commedia and that of Freemasonry, Rosicrucianism, and Christian Hermeticism, and illustrating Dante's knowledge of traditional sciences unknown to the moderns: the sciences of numbers, of cosmic cycles, and of sacred astrology. In these works Guénon also touches on the all-important question of medieval esoterism and discusses the role of sacred languages and the principle of initiation in the Christian tradition, as well as such esoteric Christian themes and organizations as the Holy Grail, the Guardians of the Holy Land, the Sacred Heart, the Fedeli d'Amore and the 'Courts of Love', and the Secret Language of Dante. One chapter in the present volume, 'Christianity and Initiation', is of special interest with regard to the history of the Traditionalist School. When first published as an article, it gave rise to some controversy because Guénon here reaffirmed his denial of the efficacy of the Christian sacraments as rites of initiation, a point of divergence between the teachings of Guénon and those of other key perennialist thinkers. Both The Esoterism of Dante and Insights into Christian Esoterism will be of inestimable value to all who are struggling to come to terms with the fullness of the Christian tradition.

Insights into Christian Esoterism

Religious Studies

The present work complements Guénon's East and West, The Crisis of the Modern World, and The Reign of Quantity and the Signs of the Times, for whereas the latter detail the West's gradual movement away from traditional values, Spiritual Authority and Temporal Power focuses by contrast on what Guénon believed to be the normal relationship between the spiritual and the temporal implied in a healthy traditional civilization, that is, the supremacy of knowledge over action, of the sacerdotal over the royal caste. Touching first on India and the medieval West, Guénon then illustrates his point by citing quarrels over investiture and disputes of certain French kings with the papacy as evidence of a deviation in Christianity. In his preface Guénon refers to recent 'incidents' that had drawn attention to this general question, and although he says that his deliberations are not meant to deal directly with them, it may be of interest to note that the events concerned centered on a confrontation in 1926 between the political organization Action Française and Pope Pius XI.

Spiritual Authority and Temporal Power

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