Pilgrims Until We Die: Unending Pilgrimage in Shikoku

The Shikoku pilgrimage, a 1400 kilometre, eighty-eight temple circuit around Japan's fourth largest island, takes around forty days by foot, or one week by car. Historically, Buddhist ascetics walked it without ceasing, creating a tradition of unending pilgrimage that continues in the present era, both by pilgrims on foot and by others in cars. Some spend decades walking the pilgrimage, while others drive it repeatedly, completing hundreds of pilgrimage circuits. Most are retired and make the pilgrimage the centre of their post-work lives. Others who work full-time spend their holidays and weekends as pilgrims. Some have only done the pilgrimage a few times but already imagine themselves as unending pilgrims and intend to do it “until we die”.\nThey talk happily of being addicted and having Shikokuby?, 'Shikoku illness', portraying this 'illness' and addiction as blessings. Featuring extensive fieldwork and interviews, this study of Japan's most famous Buddhist pilgrimage presents new theoretical perspectives on pilgrimage in general, along with rich ethnographic examples of pilgrimage practices in contemporary Japan. Pilgrims Until We Die counteracts normative portrayals of pilgrimage as a transient activity, defined by a temporary leave of absence from home to visit sacred places outside the parameters of everyday life, showing that many participants view pilgrimage as a way of creating a sense of home and permanence on the road. Examining how obsession, devotion, and a sense of addiction aided by modern developments and economic factors have created a culture of recurrent pilgrimage, Pilgrims Until We Die challenges standard understandings of pilgrimage.

Politics & Social Sciences

Reader, Ian

Shultz, John

Anthropology

Oxford University Press

The Shikoku pilgrimage, a 1400 kilometre, eighty-eight temple circuit around Japan's fourth largest island, takes around forty days by foot, or one week by car. Historically, Buddhist ascetics walked it without ceasing, creating a tradition of unending pilgrimage that continues in the presentera, both by pilgrims on foot and by others in cars. Some spend decades walking the pilgrimage, while others drive it repeatedly, completing hundreds of pilgrimage circuits. Most are retired and make the pilgrimage the centre of their post-work lives. Others who work full-time spend their holidaysand weekends as pilgrims. Some have only done the pilgrimage a few times but already imagine themselves as unending pilgrims and intend to do it "until we die".They talk happily of being addicted and having Shikokuby?, 'Shikoku illness', portraying this 'illness' and addiction as blessings. Featuring extensive fieldwork and interviews, this study of Japan's most famous Buddhist pilgrimage presents new theoretical perspectives on pilgrimage in general,along with rich ethnographic examples of pilgrimage practices in contemporary Japan. Pilgrims Until We Die counteracts normative portrayals of pilgrimage as a transient activity, defined by a temporary leave of absence from home to visit sacred places outside the parameters of everyday life, showingthat many participants view pilgrimage as a way of creating a sense of home and permanence on the road. Examining how obsession, devotion, and a sense of addiction aided by modern developments and economic factors have created a culture of recurrent pilgrimage, Pilgrims Until We Die challengesstandard understandings of pilgrimage.

Pilgrimage is found in most religious cultures, with large numbers of sites - from globally renowned places to regional shrines - flourishing historically and in the modern day. Pilgrimage centres around the world, including Mecca in Saudi Arabia, Guadalupe in Mexico, Lourdes in France, Santiago de Compostela in Spain, Haridwar in India, and Shikoku in Japan, attract millions of pilgrims annually, while a flourishing 'spiritual tourism' industry has grown to promote the practice. In the present day, new pilgrimage locations, including 'secular' ones with no official affiliation, such as Graceland (Elvis Presley's house), continue to emerge across the world. In this Very Short Introduction Ian Reader explores the factors that affect how pilgrimage has changed over time, from contemporary international developments, such as mass transportation to changing social attitudes reflected in the motives of pilgrims through the ages. He demonstrates the social and international aspects of pilgrimage, showing how it has become a way of expressing social identity and cultural heritage, as well as being entwined with themes of entertainment and tourism. Reader explores the key issues and themes of pilgrimage through history to the present, looking at its various forms, how people take part, what is learned from the journeys, and why pilgrimage remains popular in an increasingly secular age. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Pilgrimage: A Very Short Introduction (Very Short Introductions)

Religion & Spirituality

Religious Studies

What role does religion play in contemporary Japanese society and in the lives of Japanese people today? Through a series of case-studies of religion in action - at crowded temples and festivals, in austere Zen meditation halls, at home and work, at dramatic fire rituals - it illustrates the immense variety, energy and colour inherent in Japanese religion while discussing the continued relevance and responses of religion in a rapidly modernising and changing society.

Religion in Contemporary Japan

History

World

PALGRAVE~MACMILLAN

Pilgrimage in the Marketplace (Routledge Studies in Pilgrimage, Religious Travel and Tourism)

The study of pilgrimage often centres itself around miracles and spontaneous populist activities. While some of these activities and stories may play an important role in the emergence of potential pilgrimage sites and in helping create wider interest in them, this book demonstrates that the dynamics of the marketplace, including marketing and promotional activities by priests and secular interest groups, create the very consumerist markets through which pilgrimages become established and successful – and through which the ‘sacred’ as a category can be sustained.   By drawing on examples from several contexts, including Japan, India, China, Vietnam, Europe, and the Muslim world, author Ian Reader evaluates how pilgrimages may be invented, shaped, and promoted by various interest groups. In so doing he draws attention to the competitive nature of the pilgrimage market, revealing that there are rivalries, borrowed ideas, and alliances with commercial and civil agencies to promote pilgrimages. The importance of consumerism is demonstrated, both in terms of consumer goods/souvenirs and pilgrimage site selection, rather than the usual depictions of consumerism as tawdry disjunctions on the ‘sacred.’ As such this book reorients studies of pilgrimage by highlighting not just the pilgrims who so often dominate the literature, but also the various other interest groups and agencies without whom pilgrimage as a phenomenon would not exist.

Routledge

The Tokyo subway attack in March 1995 was just one of a series of criminal activities including murder, kidnapping, extortion, and the illegal manufacture of arms and drugs carried out by the Japanese new religious movement Aum Shinrikyo, under the guidance of its leader Asahara Shoko. Reader looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities? Reader discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns. Asahara's teaching are examined from his earliest public pronouncements through to his sermons at the time of the attack, and statements he has made in court. In analysing how Aum not only manufactured nerve gases but constructed its own internal doctrinal justifications for using them Reader focuses on the formation of what made all this possible: Aum's internal thought-world, and on how this was developed.  Reader argues that despite the horrors of this particular case, Aum should not be seen as unique, nor as solely a political or criminal terror group. Rather it can best be analysed within the context of religious violence, as an extreme example of a religious movement that has created friction with the wider world that escalated into violence.

Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo (Curzon Critical Studies in Buddhism)

Reference

The Tokyo subway attack in March 1995 was just one of a series of criminal activities including murder, kidnapping, extortion, and the illegal manufacture of arms and drugs carried out by the Japanese new religious movement Aum Shinrikyo, under the guidance of its leader Asahara Shoko. Reader looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities? 
Reader discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns. Asahara's teaching are examined from his earliest public pronouncements through to his sermons at the time of the attack, and statements he has made in court. In analysing how Aum not only manufactured nerve gases but constructed its own internal doctrinal justifications for using them Reader focuses on the formation of what made all this possible: Aum's internal thought-world, and on how this was developed. Reader argues that despite the horrors of this particular case, Aum should not be seen as unique, nor as solely a political or criminal terror group. Rather it can best be analysed within the context of religious violence, as an extreme example of a religious movement that has created friction with the wider world that escalated into violence.

Religious Violence in Contemporary Japan (Nias Monographs)

Religion in contemporary Japan

Business & Money

Economics

University of Hawaii Press

Japanese Religions, intended as an introductory guide to the religious traditions found in Japan today, together with their historical backgrounds, is also relevant to readers interested in comparative religions, politics, or international affairs.

Japanese Religions: Past and Present

Andreasen, Esben

Stefansson, Finn

Univ of Hawaii Pr

Japanese Religions, intended as an introductory guide to the religious traditions found in Japan today, together with their historical backgrounds, is also relevant to readers interested in comparative religions, politics, or international affairs. Topics include Shinto, Buddhism, new religions, Christianity, folk religions, and state religion.

See the best price to sell, buy, or rent books by Reader, Ian. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Reader, Ian

See the best price to sell, buy, or rent books by Reader, Ian. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Pilgrims Until We Die: Unending Pilgrimage in Shikoku

Pilgrims Until We Die: Unending Pilgrimage in Shikoku

Pilgrimage: A Very Short Introduction (Very Short Introductions)

Religion in Contemporary Japan

Pilgrimage in the Marketplace (Routledge Studies in Pilgrimage, Religious Travel and Tourism)

Religious Violence in Contemporary Japan: The Case of Aum Shinrikyo (Curzon Critical Studies in Buddhism)

Religious Violence in Contemporary Japan (Nias Monographs)

Religion in contemporary Japan

Japanese Religions: Past and Present

Japanese Religions: Past and Present