An introduction into the problems of Christian philosophy. It focuses on the philosophical system of Dr. Cornelius Van Til, which in turn is founded upon the presuppositions of an infallible revelation in the Bible and the necessity of Christian theology for all philosophy. Basic to this study is the belief that presuppositions of human thought in every field must be basically one in order to arrive at any concept which both validates biblical faith and human knowledge. The sovereignty of the self-contained God is the key to every field, in that only the God of Scripture makes all things possible and explicable and is thus the basic premise not only of theology, but of philosophy, science and indeed all knowledge. In that God is the Creator of all things. He is their only valid principle of interpretation, in that they derive both their existence and meaning from His creative act. This belief is herein set forth in terms of various aspects of human thought. Again basic to this study is the belief that such a philosophy finds consistent and able exposition in the writings of Cornelius Van Til. This work, therefore, is thus both an exposition as well of Van Til's development of that philosophy, a school of thought to which the author subscribes. This is Rushdoony's foundational work on philosophy.

By What Standard?

Christian Books & Bibles

R.J. Rushdoony

Protestantism

Ross House Books

In this commentary the author maps out the glorious gospel of John, starting from the obvious parallel to Genesis 1 ("In the beginning was the Word") and through to the glorious conclusion of Christ's death and resurrection. Nothing more clearly reveals the gospel than Christ's atoning death and His resurrection. They tell us that Jesus Christ has destroyed the power of sin and death. John therefore deliberately limits the number of miracles he reports in order to point to and concentrate on our Lord's death and resurrection. The Jesus of history is He who made atonement for us, died and was resurrected. His life cannot be understood apart from this, nor can we know His history in any other light. This is why John's "testimony is true," and, while books filling the earth could not contain all that could be said, the testimony given by John is "faithful."

The Gospel of John

Chalcedon

Early Christians were called "heretics" and "atheists" when they denied the gods of Rome, in particular the divinity of the emperor and the statism he embodied in his personality cult. These Christians knew that Jesus Christ, not the state, was their Lord and that this faith required a different kind of relationship to the state than the state demanded. Because Jesus Christ was their acknowledged Sovereign, they consciously denied such esteem to all other claimants. Today the church must take a similar stand before the modern state.

The Atheism of the Early Church

Genesis begins the Bible, and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance, require tremendous faith. Darwinism is irrationality and insanity compounded. Theology without literal six-day creationism becomes alien to the God of Scripture because it turns from the God Who acts and Whose Word is the creative word and the word of power, to a belief in process as god. The god of the non-creationists is the creation of man and a figment of their imagination. They must play games with the Bible to vindicate their position. Evolution is both naive and irrational. Its adherents violate the scientific canons they profess by their fanatical and intolerant belief. The entire book of Genesis is basic to Biblical theology. The church needs to re-study it to recognize its centrality.

Genesis: Volume I of Commentaries on the Pentateuch

A study of the prophecies of Daniel and of the Revelation of John, including historical context. Indexed

Thy Kingdom Come: Studies in Daniel and Revelation

Religion & Spirituality

There is a marked resemblance between our time and that of Elijah and Elisha. Theirs was a time of judgment; ours is as well. But there is a deeper resemblance. Their day was an age of syncretism, of radical compromise between the worship of the Lord and Baal worship. The two had been blended together to make one religion, so that a refusal to see the necessity for uncompromising religion marked Israel. Israel rarely denied the Lord or professed open apostasy. Rather, it pursued a course of religious syncretism, using the name of the Lord but absorbing with their religion whatever faith was expedient for them. Thus, they were not open pagans, but pagans who practiced their unbelief under cover of the Lord's name. Syncretism is again our problem. Numerous forces, powers, and persons are accorded sovereignty over man. Today, Baal-worship is again prevalent in the name of the Lord. Humanistic statism is easily and readily submitted to by churchmen: children are placed in humanistic state schools, given into the hands of enemies of God, and people are only indignant if you condemn this practice. The major concern of most church members is not the Lord's battles, nor the urgency to make a stand against compromise, but, "How can I best enjoy life?" The similarity does not end there. Elijah and Elisha's day was one of prosperity, a false prosperity that was largely the product of inflation. Our age, too, has been marked by an inflationary prosperity, and the loosening of moral and religious standards is one result. People want things, not qualities or virtues. This mindset demands more material wealth for men and diminishes the need for moral and educational performance and excellence. It is now a virtue to tolerate evil and to be intolerant of any material lack of man.

Chariots of Prophetic Fire: Studies in Elijah and Elisha

Essentailly, all of mankind is on some sort of exodus. However, the path of fallen man is vastly different from that of the righteous. Apart from Jesus Christ and His atoning work, the exodus of a fallen humanity means only a further descent from sin into death. But in Christ, the exodus is now a glorious ascent into the justice and dominion of the everlasting Kingdom of God. Therefore, if we are to better understand the gracious provisions made for us in the "promised land" of the New Covenant, a thorough examination into the historic path of Israel as described in the book of Exodus is essential.

Exodus: Volume II of Commentaries on the Pentateuch

Why read a book on Freud? As long as man views guilt as a problem for science instead of religion, the influence of Sigmund Freud will remain lurking in the mind of modern man. Freud was an architect of the modern mind - and unholy builder - like Marx and Darwin. Freud was also a hater of religion - specifically the Bible and its absolute standard. He believed Biblical theism to be the "delusion" which compounded man's central problem of guilt. Freud wanted man to accept his moral predicament without reference to sin. Freud's motivation for psychoanalysis became the removal of guilt by self-acceptance. He posited that man's moral predicament was inescapable and guilt inevitable, unless man could come to terms with his moral prison. This ideology has spawned the new morality of our time where both the homosexual and Christian must accept and embrace an immoral lifestyle. It is now called mental sickness for the homosexual to condemn himself, and evidence of mental illness for anyone to condemn the homosexual. This is a destructive ethic, consistent with Freud seeing himself as a destroyer. His purpose was to disassociate guilt from sin, making it a problem for science rather than faith. Through this revision Freud hoped to destroy religion. But the removal of Christian religious influence leads only to tyranny as the Christian God is replaced by the dictatorial rule of the scientific elite. Totalitarianism assumes the place of the Triune God as scientific rulers seek control over every facet of life. Freud's therapy was scientific socialism: a syncretism of the scientific and political agendas of modern man. This analysis of one of history's most insidious players will provide insight into the modern rush to abolish Christianity and Biblical thought.

Freud

Health, Fitness & Dieting

Psychology & Counseling

As the last installment of R.J Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that is addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy, and could easily stand alongside Rushdoony's Institutes of Biblical Law in its equally comprehensive application of Biblical law. If you desire to understand the core of Rushdoony's thinking, this commentary on Deuteronomy is one volume you must read. The covenantal structure of this last book of Moses, its detailed listing of both blessings and curses, and its strong presentation of godly theocracy provided Rushdoony with a solid foundation from which to summarize the central tenets of a truly Biblical worldview-one that is solidly established upon Biblical Law, and one that is assured to shape the future. This is why the book of Deuteronomy is central to a gospel of victory in time and eternity. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant-and Deuteronomy provides the details for that covenant. Rushdoony's study of Deuteronomy represents a sizable deposit into securing the obedience of the church.

Deuteronomy: Volume V of Commentaries on the Pentateuch

So much has been written about the Sermon on the Mount, but so little of the commentary ventures outside of the matters of the heart. The Beatitudes are reduced to the assumed meaning of their more popular portions, and much of that meaning limits our concerns to downplaying wealth, praying in secret, suppressing our worries, or simply reciting the Lord's Prayer. All of these commandments are most important, but the larger meaning is missed when the sermon is not read and understood from within the context of the New Covenant. As the author writes, "The covenant made by Jesus Christ is new, because it is with a new people, the new church or assembly of God's firstborn (Heb. 12:22-24), but it is the same covenant with Adam, Noah, Abraham, and Israel; the same tree of life is the life of the covenant, but new branches are grafted into it, and the dead branches are pruned out (Rom. 11:17-24). The tree of life, Jesus Christ, is the center and life of the New Jerusalem, God's Kingdom and city, in every age (Rev. 22:1-2) The Beatitudes are the Kingdom commission to the new Israel of God, and R. J. Rushdoony elucidates this powerful thesis in a readable and engaging commentary on the world's greatest sermon.

The Sermon on the Mount

Chalcedon Foundation

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Books by R.J. Rushdoony