Watch closely, Richard Quinney reminds himself, participate, experience the mystery. And watching, we experience with him the wonders of the borderland between a remembered past and an ever-unfolding present, the extraordinary mysteries of ordinary life in a world comfortably situated in the middle of a vast, unknowable universe. To be a midwesterner is, for Quinney, to belong to a place, to a time, to a community, all of which he evokes in this physical, mental, and spiritual geography. In photographs handed down over the years and in those he has taken over a half-century, in reflections and anecdotes, forays into history and judicious quotations and observations from figures as varied as T. S. Eliot, Roland Barthes, and Bob Dylan, Quinney recreates the landscape of his life. Here, he conjures the reality of his Midwest—the land where his great-grandparents, fleeing famine in Ireland, settled to farm, and where in days past the Potawatomi hunted and fished; and the land where now, in later age, Quinney’s explorations intensify as he looks for—and finds—"a lifetime burning in every moment." Equal parts memoir, geography, photo journal, and natural history, Borderland is a deeply felt exploration of what it means to be at home in a particular landscape. A nuanced literary evocation of place in the tradition of Aldo Leopold and Wallace Stegner, it leaves us with the gift Quinney promises himself: Once again the wonder.

Borderland: A Midwest Journal

Arts & Photography

Quinney, Richard

Photography & Video

University of Wisconsin Press

Originally published thirty years ago, Critique of the Legal Order remains highly relevant for the twenty-first century. Here Richard Quinney provides a critical look at the legal order in capitalist society. Using a traditional Marxist perspective, he argues that the legal order is not intended to reduce crime and suffering, but to maintain class differences and a social order that mainly benefits the ruling class. Quinney challenges modern criminologists to examine their own positions. As "ancillary agents of power," criminologists provide information that governing elites use to manipulate and control those who threaten the system. Quinney's original and thorough analysis of "crime control bureaucracies" and the class basis of such bureaucracies anticipates subsequent research and theorizing about the "crime control industry," a system that aims at social control of marginalized populations, rather than elimination of the social conditions that give rise to crime. He forcefully argues that technology applied to a "war against crime," together with academic scholarship, is used to help maintain social order to benefit a ruling class. Quinney also suggests alternatives. Anticipating the work of Noam Chomsky, he suggests we must first overcome a powerful media that provides a "general framework" that serves as the "boundary of expression." Chomsky calls this the manufacture of consent by providing necessary illusions. Quinney calls for a critical philosophy that enables us to transcend the current order and seek an egalitarian socialist order based upon true democratic principles. This core study for criminologists should interest those with a critical perspective on contemporary society.

Critique of Legal Order : Crime Control in Capitalist Society

Little,Brown & Company

Criminology

Politics & Social Sciences

Social Sciences

Scott, Foresman Co.

Class, State, and Crime

Addison-Wesley Longman Ltd

Class, State, and Crime: On the Theory and Practice of Criminal Justice

David McKay Company, Inc.

Originally published thirty years ago, Critique of the Legal Order remains highly relevant for the twenty-first century. Here Richard Quinney provides a critical look at the legal order in capitalist society. Using a traditional Marxist perspective, he argues that the legal order is not intended to reduce crime and suffering, but to maintain class differences and a social order that mainly benefits the ruling class. Quinney challenges modern criminologists to examine their own positions. As "ancillary agents of power," criminologists provide information that governing elites use to manipulate and control those who threaten the system. Quinney's original and thorough analysis of "crime control bureaucracies" and the class basis of such bureaucracies anticipates subsequent research and theorizing about the "crime control industry," a system that aims at social control of marginalized populations, rather than elimination of the social conditions that give rise to crime. He forcefully argues that technology applied to a "war against crime," together with academic scholarship, is used to help maintain social order to benefit a ruling class. Quinney also suggests alternatives. Anticipating the work of Noam Chomsky, he suggests we must first overcome a powerful media that provides a "general framework" that serves as the "boundary of expression." Chomsky calls this the manufacture of consent by providing necessary illusions. Quinney calls for a critical philosophy that enables us to transcend the current order and seek an egalitarian socialist order based upon true democratic principles. This core study for criminologists should interest those with a critical perspective on contemporary society.

Critique of the Legal Order: Crime Control in Capitalist Society (Law and Society)

History

Shelden, Randall G.

Americas

Routledge

Through the sharing of one man's life and photographs, this ethnography of human existence covers religion, philosophy, literature, the environment, visual arts, music, drama, literary criticism, sociology, and the psychology of self. This book from start to finish is a study in the passing of time. And it is the passing of the writer in the course of time. We who remain as readers―you and I―imagine another time and another place. We then move on to what is to come next. An artifact of a lived experience, this is a document of a life lived in the course of a decade. The writing―the process of writing―was part of the living. In some cases, the writing was the living, and made the living possible. Throughout the book are lines from W. H. Auden’s oratorio poem titled “For the Time Being.” As a mantra that runs through the book: The time being is all the time we have. It is the most trying time of all. We seek daily to redeem it from insignificance. Thus the attention given to this everyday life. There is little concern here for the boundaries of disciplines. An ethnography of human existence, an existence itself beyond boundaries, necessarily covers the territory of religion, philosophy, literature, the environment, visual arts, music, drama, literary criticism, sociology, and the psychology of the self. In other words, disciplinary boundaries are broken and transcended. Just as in real life, just as in autobiographical ethnography. Quinney ends this journey with a requiem, a requiem for the living and the dead. The hope is that one has lived a good life. In some ways the requiem is a reprise of what has gone before. It is a mediation of this life, a reflection and a source for the life that remains. Even as we live this moment, a requiem is playing in the background. A music that assures us that we live, and a music that makes us grateful for this life. This everyday wondrous life. For the time being is everything.

For the Time Being: Ethnography of Everyday Life

Religion & Spirituality

State Univ of New York Pr

Through the sharing of one man's life and photographs, this ethnography of human existence covers religion, philosophy, literature, the environment, visual arts, music, drama, literary criticism, sociology, and the psychology of self.

For the Time Being

State University of New York Press

Bearing Witness to Crime and Social Justice (SUNY series in Deviance and Social Control)

Eminent criminologist Richard Quinney offers his 40-year journey bearing witness to crime and social justice in writings both scholarly and autobiographical. Featuring both scholarly and autobiographical writings, Bearing Witness to Crime and Social Justice follows Richard Quinney’s development as a criminologist. Quinney’s criminology is a critical criminology which he describes as a journey of witnessing to crime and social justice. Quinney’s travels from the 1960s through the 1990s show a progression of ways of thinking and acting: from the social constructionist perspective to phenomenology, from phenomenology to Marxist and critical philosophy, from Marxist and critical philosophy to liberation theology, from liberation theology to Buddhism and existentialism. Along this journey, Quinney adopts a more ethnographic and personal mode of thinking and being. Each new stage of development incorporates what has preceded it; each change has been motivated by the need to understand crime and social justice in another or more complex way, in a way excluded from a former understanding. Each stage has also incorporated changes that were taking place in Quinney’s personal life. Ultimately, there is no separation between life and theory, between witnessing and writing.

Bearing Witness to Crime and Social Justice (Suny Series in Deviance & Social Control)

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