Through a darkening glass: Philosophy, literature, and cultural change

Phillips, D.Z.

University of Notre Dame Press

Translated from the French by Emerson Buchanan. Beacon Press, Boston. 362 pages.

Through a Darkening Glass: Philosophy, Literature & Cultural Change

Politics & Social Sciences

Philosophy

Wittgenstein and Religion (Swansea Studies in Philosophy)

A collection of essays which explores the significance of Wittgenstein for the Philosophy of Religion. Explorations of central notions in Wittgenstein's later philosophy are brought to bear on the clash between belief and atheism; understanding religious experience; language and ritual; evil and theodicies; miracles; and the possibility of a Christian philosophy.

Religion & Spirituality

PALGRAVE~MACMILLAN

R. S. Thomas: Poet of the Hidden God: Meaning and Mediation in the Poetry of R. S. Thomas

Literature & Fiction

History & Criticism

Within the text the author argues that the majority of Anglo-American philosophers of religion who make a distinction between what is called the logical problem of evil and what is known as the practical, emotive or pastoral problem of evil, are making false distinction. He argues that the logical is rooted in the practical. He does not intend to offer one'correct' response to the problem of evil, but to point out the the confusions that are created by reflecting on the logical, conceptual problem in isolation. He advocates that there will always be more than one response to dealing with the problem of evil, but sees it as the job pf philosophers to point out where conceptual confusion arises

The Problem of Evil and the Problem of God

SCM Press

This is an extended discussion of this timeless argument of faith and reason. In 1965 D Z Phillips published The Concept of Prayer, one of his first books, and the first time that the influence of Wittgenstein's thought in the philosophy of religion was truly exposed. Two years later, in 1967, Kai Nielsen published his famous article "Wittgensteinian Fideism" in the journal Philosophy. Their respective philosophical work has developed over the years, with Phillips becoming known as the leading proponent of Wittgensteinian philosophy of religion, (Wittgenstein's philosophy was that language had only limited meaning unless one understood the rules of the game in order to decipher the structure underlying language. D Z Phillips relates this to theology and religious faith.) and with Nielsen returning to renew his investigation of what he believes is the fideistic implications of this mode of philosophizing. (Nielsen's point being that by applying such reason to religious faith, one does away with the relevance of the faith. If God can be proven, why bother with a faith?) For Phillips the term "Wittgensteinian Fideism" (the belief that faith and reason are separate and faith can only be achieved by the denial of certain rational truths) does more harm than good, since for him it misrepresents and deflects us from the main logical issues concerning language and reality in Wittgenstein's work. For Nielsen, Wittgensteinian Fideism constitutes the most powerful contemporary challenge to secular naturalism. Wherever readers stand in the dispute, there is much to learn from the exchanges within it.

Wittgensteinian Fideism?

Nelson, Kai

Hymns Ancient & Modern Ltd

This is a collection of essays by one of the worlds leading philosophers, inviting the reader on a journey of reflection about morality and religion with reference to twentieth-century literature. The journey is one concerned to distinguish between fantasy and reality. Phillips, as a philosopher, believes that this struggle is often better expressed in literature than it is in contemporary moral philosophy or philosophy of religion.The range of writers Phillips engages with through the book is wide to say the least. Including T.S. Elliot, Frank Baum, Wallace Stevens, Nathanael West, Dennis Potter, Philip Larkin, Pirandello, Beckett, Carrodoc Evans, Joan Didion, Tom Stoppard, Kafka, Alice Munro, Hemingway, Isaac Babel, Camus, Barbara Pym, Edith Wharton, Elie Wiesel, R.S. Thomas and Flannery O'Connor, the voices of these writers, as Phillips refers to them, are those that have influenced his philosophy over the years.The book begins in part one by arguing the view that Western culture should by now have put aside the inherent childishness of religious belief. Then in part two Phillips discusses some moral alternatives to religion and in part three he argues the case that there are moral perspectives which are independent of religion and the final part four is a discussion of the possibilities of religious sense often ignored by religious critics.

From Fantasy to Faith: Morality, Religion and Twentieth Century Literature

In a brilliant series of essays, the distinguished philosopher D. Z. Phillips explores the alternatives for faith after foundationalism. A significant exploration of post-foundationalist thought in its own right, Faith After Foundationalism is also an important evaluation and critique of the theological implications of the views of Alvin Plantinga,

Faith After Foundationalism: Plantinga-rorty-lindbeck-berger-- Critiques And Alternatives

Routledge

Faith After Foundationalism

Moral Practices Vol 6

First published in 2003. Routledge is an imprint of Taylor &amp; Francis, an informa company.

Mounce, H.O.

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