Abraham Isaac Hakohen Kook (1865-1935) served as the Ashkenazic Chief Rabbi of Erets Israel during the period of the British mandate. Rav Kook was a polymath, equally talented as a Talmudic legalist and rationalist philosopher, on the one hand, and as a mystic and poet, on the other. Today, we would say that he was both “left and right hemisphere.”The present collection brings together in English translation Rav Kook’s contributions to the field of Jewish history, though perhaps “historiosophy” would be the better word. Rav Kook joins the ranks of those great Jewish thinkers who preceded him in interpretation of history: Maharal of Prague, Moses Hayyim Luzzatto and Zadok Hakohen of Lublin.If Rav Kook’s philosophy were to be summed up in a single word, it would be: Kelaliyut or universality. Whereas most of us are held captive by individual events, Rav Kook has a great gift for the overview of history. He brings this gift to bear in his ability to provide perspective on the modern rebirth of Israel against the backdrop of mankind’s ongoing spiritual evolution. In the latter regard, his vision has sometimes been compared to that of Teilhard de Chardin and Sri Aurobido, or more recently Ken Wilber.Contained in this collection are Rav Kook’s eulogy for Herzl and Rav Kook’s remarks at the opening of Hebrew University in Jerusalem. The essays are placed in historic context and provided with copious scholarly endnotes.

When God Becomes History: Historical Essays of Rabbi Abraham Isaac Hakohen Kook

Religion & Spirituality

Kook, Abraham Isaac

Naor, Bezalel

Judaism

Kodesh Press

Different branches of Judaism can be distinguished by the degree to which they identify either with the rational or with the mystical schools within Jewish philosophy. In this edition, we focus on these two distinct types of thought but also examine how they are often found in tandem, merged in the minds and works of great thinkers. “Pahad Yitzhak: A Joyful Song of Affirmation” studies the classic work of Rav Yitzhak Hutner which combines the Brisker approach with the mysticism of Maharal and Hassidic Masters to “produce a theological/psychological system that incorporates elements of many strands of Jewish thought” that “form the essential elements of an optimistic, humanistic message.” In “Kabbalah—Escape from Reality or Affirmation of Life?” the author responds to a well-argued article that claims that Jewish mysticism poses dangers to contemporary Jewish society with the counter argument that “Jewish mysticism in the hands of an ethical genius such as a Rav Kook… invigorates rather than vitiates our existence.” Two articles in a special section on free choice argue that the rationalism of science complements man’s search for answers that are in the realm of the mystical. In “God, Man, Chaos and Control: How God Might Control the Universe” the author posits that modern scientific theory can be used to explain the mechanism by which G-d allows for free choice. The author writes, “As our scientific knowledge grows, we have faced criticism and concern from some religious thinkers who believe that science is an affront to religion. However, an educated approach to these big questions reveals that not only is there a history of using scientific lenses to better understand religion, an advanced knowledge of the complexities of our world magnifies the awesomeness of God.” Another essay, entitled “The Jewish Idea of Freedom,” maintains that the Jewish concept of freedom, rooted in creation and man’s free choice, is the first such concept in human history “and still the most radical.” The author goes on to explain how, in the modern era, the Jewish idea of freedom was reborn in the political sphere through the 17th-century revolution in political thought that preceded the American Revolution. But more surprisingly, he demonstrates “the contribution of biblical and rabbinic thought to the contemporaneous scientific revolution.” The importance of understanding the difference between scientific principles and mystical ideas is investigated in “Misinterpreting Rabbi Judah Ha-Levi,” where the author shows that charges of racism against R. Yehudah Ha-Levi are based on confusing the concept of “inyan Eloki” with modern genetics. The misinterpretation of the views of R. Yehuda Ha-Levi is central to another article, “What Must a Jew Believe? Dogma and Inadvertent Heresy, Revisited,” where the author notes that Ha-Levi accepts the view that Jewish identity is defined by belief in certain key principles. “In fact, not only staunch rationalists like Rambam, but also ‘anti-rationalists’ like Ha-Levi, Nahmanides, and Maharal expounded what they saw to be the principles of Judaism.” Tradition and Innovation is the focus of other articles in this volume. In our History of Halakhah section, in an essay entitled “A Short History of the Jewish Fixed Calendar,” the author presents evidence against the traditional view that the Jewish calendar was fixed 1800 years ago, detailing how the discovery of new documents in the Cairo Genizah seemingly disproves this belief, and demonstrates the changes that he believes occurred in different eras until the calendar came into its present form. A Jewish Law article, “Torah Authority,” examines the sources of authority that allow the Rabbis to legislate the calendar as well as other decrees. Similarly, “The Mysterious Origin of Lag Ba-Omer” claims that the holiday was a late innovation, not an age-old tradition related to Rabbi Akiva and Rav Shimon ben Yochai.

Hakirah: The Flatbush Journal of Jewish Law and Thought

Elman, Yaakov

Buchman, Asher Benzion

Kadish, Alan

Strickman, H. Norman

First, Mitchell

Goldman, David P.

Leibowitz, Aryeh

Krakowski, Eliyahu

Ajdler, J. Jean

Hakirah

Abraham Isaac Hakohen Kook (1865-1935) served as the Ashkenazic Chief Rabbi of Erets Israel during the period of the British mandate. Rav Kook was a polymath, equally talented as a Talmudic legalist and rationalist philosopher, on the one hand, and as a mystic and poet, on the other. Today, we would say that he was both “left and right hemisphere.” The present collection brings together in English translation Rav Kook’s contributions to the field of Jewish history, though perhaps “historiosophy” would be the better word. Rav Kook joins the ranks of those great Jewish thinkers who preceded him in interpretation of history: Maharal of Prague, Moses Hayyim Luzzatto and Zadok Hakohen of Lublin. If Rav Kook’s philosophy were to be summed up in a single word, it would be: Kelaliyut or universality. Whereas most of us are held captive by individual events, Rav Kook has a great gift for the overview of history. He brings this gift to bear in his ability to provide perspective on the modern rebirth of Israel against the backdrop of mankind’s ongoing spiritual evolution. In the latter regard, his vision has sometimes been compared to that of Teilhard de Chardin and Sri Aurobido, or more recently Ken Wilber. Contained in this collection are Rav Kook’s eulogy for Herzl and Rav Kook’s remarks at the opening of Hebrew University in Jerusalem. The essays are placed in historic context and provided with copious scholarly endnotes.

Kook, Abraham Isaac Hakohen

Kodesh Press L.L.C.

Rabbah bar Bar Hannah has been referred to as the Jewish Sinbad the Sailor. His tall tales, fifteen in all, are recorded in the Babylonian Talmud in Tractate Bava Batra (73a-74a). The particular chapter in which they are situated is named “The Seller of the Ship” (“HaMokher et ha-Sefinah”). Appropriately, these tales of seafarers (ne{utei yama) were inserted in that legal discussion, as is the wont of the Talmud to mix Aggadah with Halakhah, thus tempering law with lore and legend.
Rav Kook’s commentary to the Legends first appeared in print in Jerusalem in 1984 in the second volume of his collected essays, Ma’amrei ha-Rayah. In this early work (written at age twenty-five), Rav Kook yet cites sources. Later, when his style of writing switched to “stream of consciousness,” sources were eliminated. For this very reason, the commentary to the Rabbah bar Bar }annah legends is of extreme importance. Here, Rav Kook divulges the many and varied Kabbalistic sources that informed his view. We see him equally at home in the world of the Vilna Gaon and of his rival Rabbi Shneur Zalman of Liadi. A great influence upon Rav Kook’s thought was the earlier Italian mystic, Rabbi Moses Hayyim Luzzatto In Ma’amrei ha-Rayah, Rav Kook’s commentary was provided by Rabbi Shlomo Aviner with brief summaries as well as an index. These are certainly helpful to the reader. The present edition is the first time in any language that the commentary of Rav Kook is presented complete with much needed explanatory notes.

The Legends of Rabbah Bar Bar Hannah with the Commentary of Rabbi Abraham Isaac Hakohen Kook

Rabbah bar Bar Hannah has been referred to as the Jewish Sinbad the Sailor. His tall tales, fifteen in all, are recorded in the Babylonian Talmud in Tractate Bava Batra (73a-74a). The particular chapter in which they are situated is named “The Seller of the Ship” (“HaMokher et ha-Sefinah”). Appropriately, these tales of seafarers were inserted in that legal discussion, as is the wont of the Talmud to mix Aggadah with Halakhah, thus tempering law with lore and legend. Rav Kook’s commentary to the Legends first appeared in print in Jerusalem in 1984 in the second volume of his collected essays, Ma’amrei ha-Rayah. In this early work (written at age twenty-five), Rav Kook yet cites sources. Later, when his style of writing switched to “stream of consciousness,” sources were eliminated. For this very reason, the commentary to the Rabbah bar Bar Hannah legends is of extreme importance. Here, Rav Kook divulges the many and varied Kabbalistic sources that informed his view. We see him equally at home in the world of the Vilna Gaon and of his rival Rabbi Shneur Zalman of Liadi. A great influence upon Rav Kook’s thought was the earlier Italian mystic, Rabbi Moses Hayyim Luzzatto In Ma’amrei ha-Rayah, Rav Kook’s commentary was provided by Rabbi Shlomo Aviner with brief summaries as well as an index. These are certainly helpful to the reader. The present edition is the first time in any language that the commentary of Rav Kook is presented complete with much needed explanatory notes.

Tsimtsum (contraction) and hitpashtut (expansion). These two kabbalistic terms aptly describe the thought of Bezalel Naor. Though diametrically opposed, they come together in this unique moment. The author is at once a "hedgehog" and a "fox," in the usage of Isaiah Berlin. Naor brings to the table both the intense focus, the razor-sharp analysis of Rav Soloveitchik of Boston, and the synthetic, unitive perception of reality, of Rav Kook (whose bon mot was "kelaliyut," "universality").This dialectic thought, constantly "zooming" in and out, forever shifting gears from "micro" to "macro," is unleashed on the entire process of Judaism: Torah, Talmud, the challenge of Christianity and Islam, Maimonides, Kabbalah, Hasidism, Messianism, and the specialty of the house-Rav Kook.The final section of Book Reviews includes a wide array: Kozhnitser Maggid, Kafka, Paul Celan, Leonard Cohen, Yehudah Don Yahya, Meshulam Rath, and Rabbi Nahman of Breslov.The reader is invited to embark on this enchanted intellectual and spiritual journey, as the author attempts "navigating worlds." (One of the chapters of the book is entitled "Rav Kook's Space Odyssey.")

Navigating Worlds: Collected Essays (2006-2020)

Tsimtsum (contraction) and hitpashtut (expansion).\nThese two kabbalistic terms aptly describe the thought of Bezalel Naor. Though diametrically opposed, they come together in this unique moment. The author is at once a "hedgehog" and a "fox," in the usage of Isaiah Berlin. Naor brings to the table both the intense focus, the razor-sharp analysis of Rav Soloveitchik of Boston, and the synthetic, unitive perception of reality, of Rav Kook (whose bon mot was "kelaliyut," "universality").\nThis dialectic thought, constantly "zooming" in and out, forever shifting gears from "micro" to "macro," is unleashed on the entire process of Judaism: Torah, Talmud, the challenge of Christianity and Islam, Maimonides, Kabbalah, Hasidism, Messianism, and the specialty of the house-Rav Kook.\nThe final section of Book Reviews includes a wide array: Kozhnitser Maggid, Kafka, Paul Celan, Leonard Cohen, Yehudah Don Yahya, Meshulam Rath, and Rabbi Nahman of Breslov.\nThe reader is invited to embark on this enchanted intellectual and spiritual journey, as the author attempts "navigating worlds." (One of the chapters of the book is entitled "Rav Kook's Space Odyssey.")

Navigating Worlds: Collected Essays Vol. 1 (2006-2020)

Navigating Worlds: Collected Essays Vol. 2 (2006-2020)

See the best price to sell, buy, or rent books by Naor, Bezalel. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Naor, Bezalel

See the best price to sell, buy, or rent books by Naor, Bezalel. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

When God Becomes History: Historical Essays of Rabbi Abraham Isaac Hakohen Kook

Hakirah: The Flatbush Journal of Jewish Law and Thought

When God Becomes History: Historical Essays of Rabbi Abraham Isaac Hakohen Kook

The Legends of Rabbah Bar Bar Hannah with the Commentary of Rabbi Abraham Isaac Hakohen Kook

The Legends of Rabbah Bar Bar Hannah with the Commentary of Rabbi Abraham Isaac Hakohen Kook

Navigating Worlds: Collected Essays (2006-2020)

Navigating Worlds: Collected Essays Vol. 1 (2006-2020)

Navigating Worlds: Collected Essays Vol. 2 (2006-2020)