An Archaeology of Exchange is primarily an archaeology of human sociality and anti-sociality. Nevertheless, archaeological studies of exchange are numerous and varied, and archaeologists do not always approach exchange as a social mechanism, concentrating rather on the cultural, economic or political implications of exchange. Even so, at times it is worth retracing the implicit theoretical steps that archaeologists have taken and look at human sociality through the eyes of exchange as something new. This is undertaken here by concentrating on the exchange of social valuables in the later part of the Late Ceramic Age of the Greater and Lesser Antilles (AD 1000/1100-1492). Questions concerning this exchange are framed in a novel mix of theories such as Costly Signalling Theory coupled with the paradox of keeping-while-giving and the notion of gene/culture co-evolution joined with Complex Adaptive System theory. All these theories can be related back to the concept of exchange as put forward by the French sociologist Marcel Mauss in his famous "Essai sur le don" of 1950. This theoretical framework is put to the test by an extensive case-study of a specific category of Late Ceramic Age social valuables, shell faces, which have an area of distribution that ranges from central Cuba to the Ile de Ronde in the Grenadines. The study of these enigmatic artefacts provides new insights into the nature and use of social valuables by communities and individuals in the Late Ceramic Age.

Costly Giving, Giving Guaízas: Towards an organic model of the exchange of social valuables in the Late Ceramic Age Caribbean

Politics & Social Sciences

Mol, Angus A. A.

Anthropology

Sidestone Press

<p>The modern-day Caribbean is a stunningly diverse but also intricately interconnected geo-cultural region, resulting partly from the islands’ shared colonial histories and an increasingly globalizing economy. Perhaps more importantly, before the encounter between the New and Old World took place, the indigenous societies and cultures of the pre-colonial Caribbean were already united in diversity. This work seeks to study the patterns of this pre-colonial homogeneity and diversity and uncover some of their underlying processes and dynamics.<br>In contrast to earlier studies of its kind, this study adopts an archaeological network approach, in part derived from the network sciences. In archaeology, network approaches can be used to explore the complex relations between objects, sites or other archaeological features, and as such represents a powerful new tool for studying material culture systems. Archaeological research in general aims to uncover the social relations and human interactions underlying these material culture systems. Therefore, the interdependencies between social networks and material culture systems are another major focus of this study.<br>This approach and theoretical framework is tested in four case studies dealing with lithic distribution networks, site assemblages as ego-networks, indigenous political networks, and the analysis of artefact styles in 2-mode networks. These were selected for their pertinence to key research themes in Caribbean archaeology, in particular the current debates about the nature of ties and interactions between culturally different communities in the region, and the structure and dynamics of pre-colonial socio-political organisation. The outcomes of these case studies show that archaeological network approaches can provide surprising new insights into longstanding questions about the patterns of pre-colonial connectivity in the region.</p>

The Connected Caribbean: A socio-material network approach to patterns of homogeneity and diversity in the pre-colonial period (Sidestone Press Dissertations)

History

Americas

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