Dialogues on Consciousness (ERIS Dialogues)

Politics & Social Sciences

Manzotti, Riccardo

PARKS,Tim

Philosophy

Eris

Once we came out of the jungle and found time to think of something besides food, sex, and shelter, we confronted the fundamental questions: what are we? Who are we? Is a person a body, a soul? How do we access the external world if we are nothing but brains encased in bodies? As neuroscientists map the most detailed aspects of the human brain and its interplay with the rest of the body, they remain baffled by what is essentially human: our selves. In most of the existing scientific literature, information processing has taken the place of the soul. Yet thus far, no convincing account has been presented of exactly where and how consciousness is stored in our bodies. In The Spread Mind, Riccardo Manzotti convincingly argues that our bodies do not contain subjective experience. Yet consciousness is real, and, like any other real phenomenon, is physical. Where is it, then? Manzotti's radical hypothesis is that consciousness is one and the same as the physical world surrounding us. Drawing on Einstein's theories of relativity, evidence about dreams and hallucination, and the geometry of light in perception, and using vivid, real-world examples to illustrate his ideas, Manzotti argues that consciousness is not a ''movie in the head.'' Experience is not in our head: it is the actual world we move in.

The Spread Mind: Why Consciousness and the World Are One

OR Books

What is the conscious mind? What is experience? In 1968, David Armstrong asked “What is a man?” and replied that a man is “a certain sort of material object”. This book starts from his question but proceeds along a different path. The traditional mind-brain identity theory is set aside, and a mind-object identity theory is proposed in its place: to be conscious of an object is simply to be made of that object. Consciousness is physical but not neural. This groundbreaking hypothesis is supported by recent empirical findings in both perception and neuroscience, and is herein tested against a series of objections of both conceptual and empirical nature: the traditional mind-brain identity arguments from illusion, hallucinations, dreams, and mental imagery. The theory is then compared with existing externalist approaches including disjunctivism, realism, embodied cognition, enactivism, and the extended mind. Can experience and objects be one and the same?

Consciousness and Object (Advances in Consciousness Research)

John Benjamins Publishing Company

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Books by Manzotti, Riccardo