First published in 1981this edition has a new final chapter which elaborates on the connections between philosophy/history and moral philosophy/theology.

After virtue: A study in moral theory

Politics & Social Sciences

MacIntyre, Alasdair C.

Philosophy

University of Notre Dame Press

A Short History of Ethics is a history of moral philosophy from the Greeks to the present day. It enables the reader to place specific texts in moral philosophy in a historical perspective by showing the debt moral philosophers owe to their predecessors and the historical development of changes in the moral concepts.

Short History of Ethics

Macmillan Pub. Co.

The unconscious: A conceptual analysis (Studies in philosophical psychology)

Humanities Press

Alasdair MacIntyre is one of the few professional philosophers whose writings span both technical analytical philosophy and those general moral or intellectual questions that laymen often suppose to be the province of philosophy but that are seldom discussed within its bounds. The unity of this book—made up both of original and previously published pieces—lies in its attempt to expose this dichotomy and to link beliefs and moral theories with philosophical criticism. The author successively criticizes Christianity, Marxism, and psychoanalysis for their failure to express the forms of thought and action that constitute our contemporary social life, and argues that a greater understanding of our complex world will require a more thorough inquiry into the philosophy of the social sciences.  

Against the self-images of the age: Essays on ideology and philosophy

Duckworth

After Virtue

London : Duckworth

Whose Justice? Which Rationality?, the sequel to After Virtue, is a persuasive argument of there not being rationality that is not the rationality of some tradition. MacIntyre examines the problems presented by the existence of rival traditions of inquiry in the cases of four major philosophers: Aristotle, Augustine, Aquinas, and Hume.

Whose Justice? Which Rationality?

Duckbacks

The Religious Significance of Atheism (Bampton Lectures in America ; Number 18))

Religion & Spirituality

Atheism

Proquest/Csa Journal Div

This lecture is MacIntyre's most explicit defense of his approach to Thomistic metaphysics. This lecture follows MacIntyre's argument in After Virtue that modern philosophy has very literally lost its way, and the problems it faces are insoluble. The difficulties are twofold, and stem from the Cartesian turn to the self in the XVith century. Modern philosophy cannot reestablish contact with the outside world when our starting point is self-knowledge, and modern philosophy also cannot accept that any principle could be 'first' in any absolute sense of the word, because final causality has been rejected. MacIntyre claims that Thomism does not suffer these defects, but he cautions against a premature victory, because Thomism has been decisively rejected by modern philosophy and modern science, so that there is no chance of effective dialogue between Thomism and other traditions. The very vocabulary of Thomism is a stumbling block. However, modern philosophy has not been able to completely eliminate the Aristotelian roots of all philosophy and science, and so keeps returning to themes that it cannot adequately address. Thus MacIntyre proposes to use the tools of modern philosophies, such as the genealogical narrative, to help reconnect modern philosophy and Thomism. A historical approach might make the rejection, and the reasons for it, evident, and allow fruitful dialogue by allowing for the fruits of modern philosophy to be discussed in a context that will allow them to finally flourish. Essentially, the goal is to enable contemporary philosophy to become more itself by freeing it from the tension created by the premises that cast doubt upon the philosophical enterprise.

First Principles, Final Ends and Contemporary Philosophical Issues (Aquinas Lecture)

Marquette Univ Pr

MacIntyre gives the reader an extremely perceptive account of the role of religion in modern culture and society as a whole. Three convictions underlie this book. The first is that an educated Catholic laity needs to understand a good deal more about Catholic philosophical thought than it does now. The warring partisans on the great issues that engage our culture and politics presuppose the truth of some philosophical theses and the falsity of others. Second, argues MacIntyre, Catholic philosophy is best understood historically, as a continuing conversation through the centuries, in which we turn and return to the most important voices from our past. Third, philosophy is not just a matter of propositions affirmed or denied but of philosophers in particular cultural and social situations interacting with each other in their affirmations and denials, in their argumentative wrangling. This is the context for a book of vital importance and interest for anyone involved with education in a religious context. But from someone with MacIntyre's authority and reputation, the reader can expect something extremely perceptive about the role of religion in modern culture and society as a whole. The reader will not be disappointed.

God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition

Christian Books & Bibles

Continuum Intl Pub Group

After Virtue: A Study in Moral Theory (Bloomsbury Revelations)

Bloomsbury USA Academic

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