Vincenzo Gioacchino Raffaele Luigi Pecci was born March 2, 1810, and became Pope Leo XIII on February 20, 1878. His reign was one of the longest in history, during which he produced a total of eighty-six encyclicals—a record approached by no other pope before or since. Out of this immense canon, fifteen have been collected for this volume based on their social impact and doctrinal profundity. They cover subjects such as the proper relationship between church and state, the foundations of political authority, the study of Sacred Scripture, Christian philosophy, and Catholic Social Teaching, including Pope Leo's most famous social encyclical, Rerum Novarum. While all papal letters are timely in their own manner, these were chosen because they are, in the opinion of the publisher, most indispensable:-- Inscrutabili Dei Consilio, Aeterni Patris, Arcanum Divinae Sapientia, Diuturnum, Humanum Genus, Immortale Dei, Libertas, Exeunte Iam Anno, Sapientiae Christianae, Rerum Novarum, Providentissimus Deus, Satis Cognitum, Divinum Illud Munus, Testem Benevolentiae Nostrae, Graves de Communi Re, Mirae Caritatis.

The Leonine Encyclicals: 1878-1902

Religion & Spirituality

Leo XIII, Pope

Christian Books & Bibles

Agnus Dei Publishing

Leo XIII: On The Condition of the Working classes

Pauline Books & Media

When Our Lord was tempted in the desert, the devil offered Him "all the kingdoms of the world and their glory." (Mt 4:8-9) It stands to reason that Satan was able to offer Jesus earthly kingdoms because he owned them. History has repeatedly demonstrated that earthly kingdoms remain a stronghold of Satan's evil works through man's lust for power. What then is a Christian to do while living under such earthly authority?\nOur Lord's rejection of Satan's temptation teaches the Christian to follow Christ alone and His Kingdom is "not of this world." (Jn 18:36). Saints throughout history, from Saint Peter to Venerable Fulton Sheen, have echoed Christ's example by rejecting the desire for earthly power and freely choosing to love God and neighbor despite living within modern day kingdoms replete with evil influence. They teach: "We must obey God rather than men" (Acts 5:29), "An unjust law is no law at all" (Saint Augustine of Hippo), and not to "wait for leaders; do it alone, person to person" (Saint Teresa of Calcutta).\nFollowing the method Saint Thomas Aquinas used in Summa Theologiae, Summa Libertas draws on Sacred Scripture, Sacred Tradition, and the writings of the saints to guide a sound case for a libertarian Christianity. Readers will find that not only are the principles of liberty compatible with the faith-they are, in fact, necessary.

Summa Libertas: A Compendium on Faith and Freedom

Politics & Social Sciences

AQUINAS, ST. THOMAS

Philosophy

Libertas Press

Poesies: Traduccio Catalana (1903) (Spanish Edition)

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Poesies: Traduccio Catalana (Spanish Edition)

Literature & Fiction

Literary

Kessinger Pub

Excerpt: Liberty, the highest of natural endowments, being the portion only of intellectual or rational natures, confers on man this dignity - that he is “in the hand of his counsel” and has power over his actions. But the manner in which such dignity is exercised is of the greatest moment, inasmuch as on the use that is made of liberty the highest good and the greatest evil alike depend. Man, indeed, is free to obey his reason, to seek moral good, and to strive unswervingly after his last end. Yet he is free also to turn aside to all other things; and, in pursuing the empty semblance of good, to disturb rightful order and to fall headlong into the destruction which he has voluntarily chosen. The Redeemer of mankind, Jesus Christ, having restored and exalted the original dignity of nature, vouchsafed special assistance to the will of man; and by the gifts of His grace here, and the promise of heavenly bliss hereafter, He raised it to a nobler state. In like manner, this great gift of nature has ever been, and always will be, deservingly cherished by the Catholic Church, for to her alone has been committed the charge of handing down to all ages the benefits purchased for us by Jesus Christ. Yet there are many who imagine that the Church is hostile to human liberty. Having a false and absurd notion as to what liberty is, either they pervert the very idea of freedom, or they extend it at their pleasure to many things in respect of which man cannot rightly be regarded as free. 2. We have on other occasions, and especially in Our encyclical letter Immortale Dei, in treating of the so-called modern liberties, distinguished between their good and evil elements; and We have shown that whatsoever is good in those liberties is as ancient as truth itself, and that the Church has always most willingly approved and practiced that good: but whatsoever has been added as new is, to tell the plain truth, of a vitiated kind, the fruit of the disorders of the age, and of an insatiate longing after novelties.

LIBERTAS On the Nature of Human Liberty

CreateSpace Independent Publishing Platform

LIBERTAS On The Nature of Human Liberty

Excerpt: From day to day it becomes more and more evident how needful it is that the principles of Christian wisdom should ever be borne in mind, and that the life, the morals, and the institutions of nations should be wholly conformed to them. For, when these principles have been disregarded, evils so vast have accrued that no right-minded man can face the trials of the time being without grave anxiety or consider the future without alarm. Progress, not inconsiderable indeed, has been made towards securing the well-being of the body and of material things, but the material world, with the possession of wealth, power, and resources, although it may well procure comforts and increase the enjoyment of life, is incapable of satisfying our soul created for higher and more glorious things. To contemplate God, and to tend to Him, is the supreme law of the life of man. For we were created in the divine image and likeness, and are impelled by our very nature to the enjoyment of our Creator. But not by bodily motion or effort do we make advance toward God, but through acts of the soul, that is, through knowledge and love. For, indeed, God is the first and supreme truth, and the mind alone feeds on truth. God is perfect holiness and the sovereign good, to which only the will can desire and attain, when virtue is its guide.2. But what applies to individual men applies equally to society - domestic alike and civil. Nature did not form society in order that man should seek in it his last end, but in order that in it and through it he should find suitable aids whereby to attain to his own perfection. If, then, a political government strives after external advantages only, and the achievement of a cultured and prosperous life; if, in administering public affairs, it is wont to put God aside, and show no solicitude for the upholding of moral law, it deflects woefully from its right course and from the injunctions of nature; nor should it be accounted as a society or a community of men, but only as the deceitful imitation or appearance of a society.

SAPIENTIAE CHRISTIANAE On Christians As Citizens

Excerpt: From day to day it becomes more and more evident how needful it is that the principles of Christian wisdom should ever be borne in mind, and that the life, the morals, and the institutions of nations should be wholly conformed to them. For, when these principles have been disregarded, evils so vast have accrued that no right-minded man can face the trials of the time being without grave anxiety or consider the future without alarm. Progress, not inconsiderable indeed, has been made towards securing the well-being of the body and of material things, but the material world, with the possession of wealth, power, and resources, although it may well procure comforts and increase the enjoyment of life, is incapable of satisfying our soul created for higher and more glorious things. To contemplate God, and to tend to Him, is the supreme law of the life of man. For we were created in the divine image and likeness, and are impelled by our very nature to the enjoyment of our Creator. But not by bodily motion or effort do we make advance toward God, but through acts of the soul, that is, through knowledge and love. For, indeed, God is the first and supreme truth, and the mind alone feeds on truth. God is perfect holiness and the sovereign good, to which only the will can desire and attain, when virtue is its guide. 2. But what applies to individual men applies equally to society - domestic alike and civil. Nature did not form society in order that man should seek in it his last end, but in order that in it and through it he should find suitable aids whereby to attain to his own perfection. If, then, a political government strives after external advantages only, and the achievement of a cultured and prosperous life; if, in administering public affairs, it is wont to put God aside, and show no solicitude for the upholding of moral law, it deflects woefully from its right course and from the injunctions of nature; nor should it be accounted as a society or a community of men, but only as the deceitful imitation or appearance of a society.

SAPIENTIAE CHRISTIANAE On Christians As Citizens Large Print Edition

Excerpt: The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard - making known to him, by supernatural means, the hidden mysteries of His Divinity, His wisdom and His mercy. For although in Divine revelation there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordinated man to a supernatural end.” This supernatural revelation, according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author and as such have been delivered to the Church.” This belief has been perpetually held and professed by the Church in regard to the Books of both Testaments; and there are well-known documents of the gravest kind, coming down to us from the earliest times, which proclaim that God, Who spoke first by the Prophets, then by His own mouth, and lastly by the Apostles, composed also the Canonical Scriptures, and that these are His own oracles and words - a Letter, written by our heavenly Father, and transmitted by the sacred writers to the human race in its pilgrimage so far from its heavenly country. If, then, such and so great is the excellence and the dignity of the Scriptures, that God Himself has composed them, and that they treat of God’s marvelous mysteries, counsels and works, it follows that the branch of sacred Theology which is concerned with the defense and elucidation of these divine Books must be excellent and useful in the highest degree.

PROVIDENTISSIMUS DEUS On The Study Of Holy Scripture

Excerpt: The God of all Providence, Who in the adorable designs of His love at first elevated the human race to the participation of the Divine nature, and afterwards delivered it from universal guilt and ruin, restoring it to its primitive dignity, has in consequence bestowed upon man a splendid gift and safeguard - making known to him, by supernatural means, the hidden mysteries of His Divinity, His wisdom and His mercy. For although in Divine revelation there are contained some things which are not beyond the reach of unassisted reason, and which are made the objects of such revelation in order “that all may come to know them with facility, certainty, and safety from error, yet not on this account can supernatural Revelation be said to be absolutely necessary; it is only necessary because God has ordinated man to a supernatural end.” This supernatural revelation, according to the belief of the universal Church, is contained both in unwritten Tradition, and in written Books, which are therefore called sacred and canonical because, “being written under the inspiration of the Holy Ghost, they have God for their author and as such have been delivered to the Church.” This belief has been perpetually held and professed by the Church in regard to the Books of both Testaments; and there are well-known documents of the gravest kind, coming down to us from the earliest times, which proclaim that God, Who spoke first by the Prophets, then by His own mouth, and lastly by the Apostles, composed also the Canonical Scriptures, and that these are His own oracles and words - a Letter, written by our heavenly Father, and transmitted by the sacred writers to the human race in its pilgrimage so far from its heavenly country. If, then, such and so great is the excellence and the dignity of the Scriptures, that God Himself has composed them, and that they treat of God’s marvelous mysteries, counsels and works, it follows that the branch of sacred Theology which is concerned with the defense and elucidation of these divine Books must be excellent and useful in the highest degree.

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Books by Leo XIII, Pope

See the best price to sell, buy, or rent books by Leo XIII, Pope. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

The Leonine Encyclicals: 1878-1902

Leo XIII: On The Condition of the Working classes

Summa Libertas: A Compendium on Faith and Freedom

Poesies: Traduccio Catalana (Spanish Edition)

LIBERTAS On the Nature of Human Liberty

LIBERTAS On The Nature of Human Liberty

SAPIENTIAE CHRISTIANAE On Christians As Citizens

SAPIENTIAE CHRISTIANAE On Christians As Citizens Large Print Edition

PROVIDENTISSIMUS DEUS On The Study Of Holy Scripture

PROVIDENTISSIMUS DEUS On The Study Of Holy Scripture