When Alfred Kroeber left Lima, Peru for the ruins of the Nazca region in July 1926, he could have had no inkling of the importance of what he would uncover. Nor would he have guessed that his excavation report would not appear until the end of the century, completed by Donald Collier and Patrick Carmichael after Kroeber's death in 1960. Kroeber's report contains what is still the only complete analysis and seriation of the beautiful painted pottery of Nazca, complete with over 400 photographs and drawings of objects uncovered in the excavations, some in full color. His report is also notable for its rare discussion of Nazca architecture, its description of cloth, hair bundles and other artifact groups, its accurate analysis of Nazca human remains, and even for one of the earliest descriptions and photographs of the famous Nazca lines. With careful editing by Collier and Carmichael, Kroeber's work is far ahead of its time methodologically and is still an important source document for contemporary archaeology and art history of South America. A final chapter by Katharina J. Schreiber puts Kroeber's work in the context of contemporary Nazca studies, including a reassessment of the sites discovered in the 1926 expedition. Important for both professional and avocational anthropologists, archaeologists, art historians, and those interested in the history of anthropology. Published in cooperation with The Field Museum, Chicago, Illinois

The Archaeology and Pottery of Nazca, Peru: Alfred Kroeber's 1926 Expedition

History

Kroeber, Alfred

Collier, Donald

Schreiber, Katharina J.

Americas

AltaMira Press

First published in three parts in 1902, 1904, and 1907, The Arapaho quickly established itself as a model of description of Indian culture. Its discussion of Arapaho dance and design provides one of the most thorough studies of Indian symbolism ever written. Alfred L. Kroeber was sent in 1899 to study the Southern Arapaho in western Indian Territory (present Oklahoma). In 1900 he lived in the camp of the Northern Arapaho in Wyoming, and in 1901 he visited the Gros Ventre, a related tribe, in Montana. He researched his subject at first hand, speaking with Arapaho men and women of all ages about their customs, beliefs, and ceremonies.The Arapaho touches upon nearly every imaginable facet of the Indians' culture. Careful attention is paid to ceremonies, games, religion and stories of the supernatural, tribal organization, kinship, decorative art and regalia, and the articles of everyday life: clothes, pottery, utensils, tens, and the all-important pipe.

The Arapaho

Politics & Social Sciences

Social Sciences

University Of Nebraska Press

Anthropologists George A. Dorsey and Alfred L. Kroeber joined forces to record and preserve the rich cultural traditions of the Arapaho Indians, long split into two bands. Dorsey had done fieldwork with the Southern Arapaho after they moved from Colorado to Oklahoma and would soon be known for his study of their Sun Dance. Kroeber had visited the Northern Arapaho, who were still living in Wyoming. Traditions of the Arapaho, first published in 1903, is the result of their collaboration. This collection of tales bears witness to the religious feeling, imagination, and humor of the Arapaho. Beginning with creation myths, Dorsey and Kroeber offer stories about Found-in-Grass, Blood-Clot-Boy, Badger-Woman, Blue-Feather, White Dog, the Rolling Stone, Porcupine, and the Woman Who Climbed to the Sky. Entities marvelous and mundane—water monsters, speckled horses, dancing ducks, cannibalistic dwarves—populate these vibrant tales, where spirit permeates everything, and everything has meaning.

Traditions of the Arapaho (Sources of American Indian Oral Literature)

Dorsey, George A.

First published in three parts in 1902, 1904, and 1907, The Arapaho quickly established itself as a model of description of Indian culture. Its discussion of Arapaho dance and design provides one of the most thorough studies of Indian symbolism ever written. 
Alfred L. Kroeber was sent in 1899 to study the Southern Arapaho in western Indian Territory (present Oklahoma). In 1900 he lived in the camp of the Northern Arapaho in Wyoming, and in 1901 he visited the Gros Ventre, a related tribe, in Montana. He researched his subject at first hand, speaking with Arapaho men and women of all ages about their customs, beliefs, and ceremonies.
The Arapaho touches upon nearly every imaginable facet of the Indians' culture. Careful attention is paid to ceremonies, games, religion and stories of the supernatural, tribal organization, kinship, decorative art and regalia, and the articles of everyday life: clothes, pottery, utensils, tens, and the all-important pipe.

Bison Books

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