Thinking about church architecture has come to an impasse. Reformers and traditionalists are talking past each other. In Theology in Stone , Richard Kieckhefer seeks to help both sides move beyond the standoff toward a fruitful conversation about houses of worship. Drawing on a wide range of historical examples with an eye to their contemporary relevance, he offers refreshing new ideas about the meanings and uses of church architecture.

Theology in Stone: Church Architecture From Byzantium to Berkeley

History

KIECKHEFER, Richard

World

Oxford University Press

Thinking about church architecture has come to an impasse. Reformers and traditionalists are talking past each other. In Theology in Stone , Richard Kieckhefer seeks to help both sides move beyond the standoff toward a fruitful conversation about houses of worship. Drawing on a wide range of historical examples with an eye to their contemporary relevance, he offers refreshing new ideas about the meanings and uses of church architecture.

Looks at the lives of three representative saints of the fourteenth century, describes how they showed patience, devotion, penitence, and religious rapture, and examines the spiritual mood of those times

Unquiet Souls: Fourteenth-Century Saints and Their Religions Milieu

Religion & Spirituality

Univ of Chicago Pr

Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century (Magic in History)

Europe

Penn State University Press

Preserved in the Bavarian State Library in Munich is a manuscript that few scholars have noticed and that no one in modern times has treated with the seriousness it deserves. Forbidden Rites consists of an edition of this medieval Latin text with a full commentary, including detailed analysis of the text and its contents, discussion of the historical context, translation of representative sections of the text, and comparison with other necromantic texts of the late Middle Ages. The result is the most vivid and readable introduction to medieval magic now available. 
Like many medieval texts for the use of magicians, this handbook is a miscellany rather than a systematic treatise. It is exceptional, however, in the scope and variety of its contents—prayers and conjurations, rituals of sympathetic magic, procedures involving astral magic, a catalogue of spirits, lengthy ceremonies for consecrating a book of magic, and other materials. 
With more detail on particular experiments than the famous thirteenth-century Picatrix and more variety than the Thesaurus Necromantiae ascribed to Roger Bacon, the manual is one of the most interesting and important manuscripts of medieval magic that has yet come to light.

In popular tradition witches were either practitioners of magic or people who were objectionable in some way, but for early European courts witches were heretics and worshippers of the Devil. This study concentrates on the period between 1300 and 1500 when ideas about witchcraft were being formed and witch-hunting was gathering momentum. It is concerned with distinguishing between the popular and learned ideas of witchcraft. The author has developed his own methodology for distinguishing popular from learned concepts, which provides adequate substantiation for the acceptance of some documents and the rejection of others. This distinction is followed by an analysis of the contents of folk tradition regarding witchcraft, the most basic feature of which is its emphasis on sorcery, including bodily harm, love magic, and weather magic, rather than diabolism. The author then shows how and why learned traditions became superimposed on popular notions – how people taken to court for sorcery were eventually convicted on the further charge of devil worship. The book ends with a description of the social context of witch accusations and witch trials.

European Witch Trials (RLE Witchcraft): Their Foundations in Popular and Learned Culture, 1300-1500

Reference

Routledge

In popular tradition witches were either practitioners of magic or people who were objectionable in some way, but for early European courts witches were heretics and worshippers of the Devil. This study concentrates on the period between 1300 and 1500 when ideas about witchcraft were being formed and witch-hunting was gathering momentum. It is concerned with distinguishing between the popular and learned ideas of witchcraft. The author has developed his own methodology for distinguishing popular from learned concepts, which provides adequate substantiation for the acceptance of some documents and the rejection of others.  This distinction is followed by an analysis of the contents of folk tradition regarding witchcraft, the most basic feature of which is its emphasis on sorcery, including bodily harm, love magic, and weather magic, rather than diabolism. The author then shows how and why learned traditions became superimposed on popular notions – how people taken to court for sorcery were eventually convicted on the further charge of devil worship. The book ends with a description of the social context of witch accusations and witch trials.

European Witch Trials: Their Foundations in Popular and Learned Culture, 1300-1500

Historical Study & Educational Resources

Univ. Of California Pr.

Sainthood: Its manifestations in world religions

Every major religion exalts certain individuals who occupy a dual role. On the one hand they serve as exemplars of virtue to be imitated, and on the other hand they stand removed from other mortals, privileged and unique. Christianity knows them as saints, and in the study of religion the term has been taken over and applied to similar figures in other traditions. The essays in this volume analyze the role of the saint in Judaism, Christianity, Islam, Hinduism, Buddhism, and Confucianism, providing both a comparative and an interpretive view of sainthood. The notion of sainthood is problematic in two ways. First, can the category be usefully applied to individuals in religious traditions other than Christianity? How has it manifested itself, and what differences are there in the various manifestations of sainthood? Second, where individuals are considered to have risen above the norms in these different traditions, how is it possible to resolve the tension between the saint's imitability and his or her otherness, between imitating and venerating the saint? The authors consider these questions in relation to a wide range of individuals in all the major traditions.

Sainthood: Its Manifestations in World Religions

Bond, George D.

Christian Books & Bibles

University of California Press

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976. &nbsp;

See the best price to sell, buy, or rent books by KIECKHEFER, Richard. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by KIECKHEFER, Richard

See the best price to sell, buy, or rent books by KIECKHEFER, Richard. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Theology in Stone: Church Architecture From Byzantium to Berkeley

Theology in Stone: Church Architecture From Byzantium to Berkeley

Unquiet Souls: Fourteenth-Century Saints and Their Religions Milieu

Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century (Magic in History)

Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century (Magic in History)

Forbidden Rites: A Necromancer’s Manual of the Fifteenth Century (Magic in History)

European Witch Trials (RLE Witchcraft): Their Foundations in Popular and Learned Culture, 1300-1500

European Witch Trials: Their Foundations in Popular and Learned Culture, 1300-1500

Sainthood: Its Manifestations in World Religions

European Witch Trials: Their Foundations in Popular and Learned Culture, 1300-1500