The daughter of a Algonquin mother and an Iroquois father, Catherine/Kateri Tekakwitha (1656-1680) has become known over the centuries as a Catholic convert so holy that, almost immediately upon her death, she became the object of a cult. Today she is revered as a patron saint by Native Americans and the patroness of ecology and the environment by Catholics more generally, the first Native North American proposed for sainthood. Tekakwitha was born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chauchetière, a French Jesuit of mystical tendencies who came to America hoping to rescue savages from sin and paganism. But it was Claude himself who needed help to face down his own despair. He became convinced that Tekakwitha was a genuine saint and that conviction gave meaning to his life. Though she lived until just 24, Tekakwitha's severe penances and vivid visions were so pronounced that Chauchetière wrote an elegiac hagiography shortly after her death. With this richly crafted study, Allan Greer has written a dual biography of Tekakwitha and Chauchetière, unpacking their cultures in Native America and in France. He examines the missionary and conversion activities of the Jesuits in Canada, and explains the Indian religious practices that interweave with converts' Catholic practices. He also relates how Tekakwitha's legend spread through the hagiographies and to areas of the United States, Canada, Europe, and Mexico in the centuries since her death. The book also explores issues of body and soul, illness and healing, sexuality and celibacy, as revealed in the lives of a man and a woman, from profoundly different worlds, who met centuries ago in the remote Mohawk village of Kahnawake.

Mohawk Saint: Catherine Tekakwitha and the Jesuits

Biographies & Memoirs

Greer, Allan

Historical

Oxford University Press

On October 21, 2012, Pope Benedict XVI canonized Saint Kateri Tekakwitha as the first Native North American saint. Mohawk Saint is a work of history that situates her remarkable life in its seventeenth century setting, a time of wars, epidemics, and cultural transformations for the Indian peoples of the northeast. The daughter of a Algonquin mother and an Iroquois father, Catherine/Saint Kateri Tekakwitha (1656-1680) has become known over the centuries as a Catholic convert so holy that, almost immediately upon her death, she became the object of a cult. Today she is revered as a patron saint by Native Americans and the patroness of ecology and the environment by Catholics more generally, the first Native North American proposed for sainthood. Tekakwitha was born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chaucheti�re, a French Jesuit of mystical tendencies who came to America hoping to rescue savages from sin and paganism. But it was Claude himself who needed help to face down his own despair. He became convinced that Tekakwitha was a genuine saint and that conviction gave meaning to his life. Though she lived until just 24, Tekakwitha's severe penances and vivid visions were so pronounced that Chaucheti�re wrote an elegiac hagiography shortly after her death. With this richly crafted study, Allan Greer has written a dual biography of Saint Kateri Tekakwitha and Chaucheti�re, unpacking their cultures in Native America and in France. He examines the missionary and conversion activities of the Jesuits in Canada, and explains the Indian religious practices that interweave with converts' Catholic practices. He also relates how Tekakwitha's legend spread through the hagiographies and to areas of the United States, Canada, Europe, and Mexico in the centuries since her death. The book also explores issues of body and soul, illness and healing, sexuality and celibacy, as revealed in the lives of a man and a woman, from profoundly different worlds, who met centuries ago in the remote Mohawk village of Kahnawake.

The Jesuit Relations and Common Sense: Natives and Missionaries in Seventeenth-Century North America

History

Slaughter, Thomas P.

Americas

Bedford/St.Martin's

Making of the West Volume 2 and French Revolution & Human Rights and Jesuit: Relations

Hunt, Lynn

Jesuit Relations & World Turned Upside Down & Cherokee Removal 2e

Perdue, Theda

Green, Michael D.

Calloway, Colin G.

World

In 1492, previously separate worlds collided and began to merge, often painfully, into the world-system in which we live today. Columbus's four Atlantic voyages (1492-1504) helped link Africa, Europe, and the Americas in a conflicted economic and cultural symbiosis. These carefully selected documents describe the voyages and their immediate impact on Europe and the indigenous peoples of the Caribbean. Symcox and Sullivan's engaging introduction presents Columbus as neither hero nor villain, but as a significant historical actor who improvised responses to a changed world. Document headnotes provide context for understanding Columbus's voyages within the broader context of fifteenth-century Europe and the policies of the Spanish crown. Maps, illustrations, a chronology, questions for consideration, and a selected bibliography invite students to analyze and interpret the documents.

Christopher Columbus and the Enterprise of the Indies & Slave Revolution in the Caribbean, 1789-1804 & Jesuit Relations

Dubois, Laurent

Garrigus, John D.

Sullivan, Blair

Symcox, Geoffrey

Going to the Source 2e V1 & Jesuit Relations

Shannon, Timothy J.

Brown, Victoria Bissell

This book surveys the social history of New France. For more than a century, until the British conquest of 1759-60, France held sway over a major portion of the North American continent. In this vast territory several unique colonial societies emerged, societies which in many respects mirrored ancien regime France, but which also incorporated a major Aboriginal component.Whereas earlier works in this field presented pre-conquest Canada as completely white and Catholic, The People of New France looks closely at other members of society as well: black slaves, English captives and Christian Iroquois of the mission villages near Montreal. The artisans and soldiers, the merchants, nobles, and priests who congregated in the towns of Montreal and Quebec are the subject of one chapter. Another chapter examines the special situation of French regime women under a legal system that recognized wives as equal owners of all family property. The author extends his analysis to French settlements around the Great Lakes and down the Mississippi Valley, and to Acadia and Ile Royale.Greer's book, addressed to undergraduate students and general readers, provides a deeper understanding of how people lived their lives in these vanished Old-Regime societies.

The People of New France (Themes in Canadian History)

University of Toronto Press, Scholarly Publishing Division

Rural life in pre-industrial Quebec was essentially organized around a feudal society. Allan Greer takes a close look at the at society and its economy in three parishes in Lower Richelieu valley – Sorel, St Ours, and St Denis – from 1740 to 1840. He finds a pronounced pattern of household self-sufficiency; as in other peasant societies, the habitants lived mainly from produce grown throught their own efforts on their own lands. How the family-based economy operated and how the household was reproduced over the generations through marriage, birth, inheritance, and colonization, together form a major focus of this study.

Peasant, Lord, and Merchant: Rural Society in Three Quebec Parishes, 1740-1840 (Social History of Canada)

Univ of Toronto Pr

A fundamental reinterpretation of the Lower Canadian Rebellion of 1837. Greer (history, U. of Toronto) argues that far from being passive victims of events, the rural French-Canadian peasants were actively responding to democratic appeals because the language of popular sovereignty was in harmony wi

The Patriots and the People: The Rebellion of 1837 in Rural Lower Canada (Social History of Canada)

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