Gottfried looks at Carl Schmitt as a critic of modern liberalism and as a defender of the national state who examined carefully Western historical and political traditions. Challenging the view that Schmitt was a mere polemicist who set out to subvert German democracy, Gottfried's work argues instead, that Schmitt criticized liberalism and democracy from a highly reflective position that combined analytical depth with staggering erudition. The book shows that almost all of Schmitt's critics try to deflect the thrust of his observations by stressing his unpleasant political associations and allegedly hidden motives. This new source also provides a useful bibliography on secondary literature dealing with Carl Schmitt's work.
Gottfried's book is the most comprehensive study to date that addresses the major criticisms raised against Schmitt's understanding of politics. The book also underscores a point made by George Schwab and other recent biographers: that Schmitt made some of his strongest criticisms of liberal democracy while still a defender of the Weimar Republic. An excellent bibliographic resource, this book should appeal to anyone interested in German politics and to specialists in political theory and international relations.

Carl Schmitt: Politics and Theory (Contributions in Political Science)

Politics & Social Sciences

Gottfried, Paul Edward

Politics & Government

Praeger

In this trenchant challenge to social engineering, Paul Gottfried analyzes a patricide: the slaying of nineteenth-century liberalism by the managerial state. Many people, of course, realize that liberalism no longer connotes distributed powers and bourgeois moral standards, the need to protect civil society from an encroaching state, or the virtues of vigorous self-government. Many also know that today's "liberals" have far different goals from those of their predecessors, aiming as they do largely to combat prejudice, to provide social services and welfare benefits, and to defend expressive and "lifestyle" freedoms. Paul Gottfried does more than analyze these historical facts, however. He builds on them to show why it matters that the managerial state has replaced traditional liberalism: the new regimes of social engineers, he maintains, are elitists, and their rule is consensual only in the sense that it is unopposed by any widespread organized opposition.
 Throughout the western world, increasingly uprooted populations unthinkingly accept centralized controls in exchange for a variety of entitlements. In their frightening passivity, Gottfried locates the quandary for traditionalist and populist adversaries of the welfare state. How can opponents of administrative elites show the public that those who provide, however ineptly, for their material needs are the enemies of democratic self-rule and of independent decision making in family life? If we do not wake up, Gottfried warns, the political debate may soon be over, despite sporadic and ideologically confused populist rumblings in both Europe and the United States.

After Liberalism: Mass Democracy in the Managerial State.

Administrative Law

Princeton University Press

Multiculturalism and the Politics of Guilt extends Paul Gottfried’s examination of Western managerial government’s growth in the last third of the twentieth century. Linking multiculturalism to a distinctive political and religious context, the book argues that welfare-state democracy, unlike bourgeois liberalism, has rejected the once conventional distinction between government and civil society. Gottfried argues that the West’s relentless celebrations of diversity have resulted in the downgrading of the once dominant Western culture. The moral rationale of government has become the consciousness-raising of a presumed majority population. While welfare states continue to provide entitlements and fulfill the other material programs of older welfare regimes, they have ceased to make qualitative leaps in the direction of social democracy. For the new political elite, nationalization and income redistributions have become less significant than controlling the speech and thought of democratic citizens. An escalating hostility toward the bourgeois Christian past, explicit or at least implicit in the policies undertaken by the West and urged by the media, is characteristic of what Gottfried labels an emerging “therapeutic” state. For Gottfried, acceptance of an intrusive political correctness has transformed the religious consciousness of Western, particularly Protestant, society. The casting of “true” Christianity as a religion of sensitivity only toward victims has created a precondition for extensive social engineering. Gottfried examines late-twentieth-century liberal Christianity as the promoter of the politics of guilt. Metaphysical guilt has been transformed into self-abasement in relation to the “suffering just” identified with racial, cultural, and lifestyle minorities. Unlike earlier proponents of religious liberalism, the therapeutic statists oppose anything, including empirical knowledge, that impedes the expression of social and cultural guilt in an effort to raise the self-esteem of designated victims. Equally troubling to Gottfried is the growth of an American empire that is influencing European values and fashions. Europeans have begun, he says, to embrace the multicultural movement that originated with American liberal Protestantism’s emphasis on diversity as essential for democracy. He sees Europeans bringing authoritarian zeal to enforcing ideas and behavior imported from the United States. Multiculturalism and the Politics of Guilt extends the arguments of the author’s earlier After Liberalism. Whether one challenges or supports Gottfried’s conclusions, all will profit from a careful reading of this latest diagnosis of the American condition.

Multiculturalism and the Politics of Guilt: Toward a Secular Theocracy (Volume 1)

Social Sciences

University of Missouri

The Strange Death of Marxism seeks to refute certain misconceptions about the current European Left and its relation to Marxist and Marxist-Leninist parties that existed in the recent past. Among the misconceptions that the book treats critically and in detail is that the Post-Marxist Left (a term the book uses to describe this phenomenon) springs from a distinctly Marxist tradition of thought and that it represents an unqualified rejection of American capitalist values and practices. Three distinctive features of the book are the attempts to dissociate the present European Left from Marxism, the presentation of this Left as something that developed independently of the fall of the Soviet empire, and the emphasis on the specifically American roots of the European Left. Gottfried examines the multicultural orientation of this Left and concludes that it has little or nothing to do with Marxism as an economic-historical theory. It does, however, owe a great deal to American social engineering and pluralist ideology and to the spread of American thought and political culture to Europe. American culture and American political reform have foreshadowed related developments in Europe by years or even whole decades. Contrary to the impression that the United States has taken antibourgeois attitudes from Europeans, the author argues exactly the opposite. Since the end of World War II, Europe has lived in the shadow of an American empire that has affected the Old World, including its self-described anti-Americans. Gottfried believes that this influence goes back to who reads or watches whom more than to economic and military disparities. It is the awareness of American cultural as well as material dominance that fuels the anti-Americanism that is particularly strong on the European Left. That part of the European spectrum has, however, reproduced in a more extreme form what began as an American leap into multiculturalism. Hostility toward America, however, can be transformed quickly into extreme affection for the United States, which occurred during the Clinton administration and during the international efforts to bring a multicultural society to the Balkans. Clearly written and well conceived, The Strange Death of Marxism will be of special interest to political scientists, historians of contemporary Europe, and those critical of multicultural trends, particularly among Euro-American conservatives.

The Strange Death of Marxism: The European Left in the New Millennium (Volume 1)

The Strange Death of Marxism seeks to refute certain misconceptions about the current European Left and its relation to Marxist and Marxist-Leninist parties that existed in the recent past. Among the misconceptions that the book treats critically and in detail is that the Post-Marxist Left (a term the book uses to describe this phenomenon) springs from a distinctly Marxist tradition of thought and that it represents an unqualified rejection of American capitalist values and practices. Three distinctive features of the book are the attempts to dissociate the present European Left from Marxism, the presentation of this Left as something that developed independently of the fall of the Soviet empire, and the emphasis on the specifically American roots of the European Left. Gottfried examines the multicultural orientation of this Left and concludes that it has little or nothing to do with Marxism as an economic-historical theory. It does, however, owe a great deal to American social engineering and pluralist ideology and to the spread of American thought and political culture to Europe. American culture and American political reform have foreshadowed related developments in Europe by years or even whole decades. Contrary to the impression that the United States has taken antibourgeois attitudes from Europeans, the author argues exactly the opposite. Since the end of World War II, Europe has lived in the shadow of an American empire that has affected the Old World, including its self-described anti-Americans. Gottfried believes that this influence goes back to who reads or watches whom more than to economic and military disparities. It is the awareness of American cultural as well as material dominance that fuels the anti-Americanism that is particularly strong on the European Left. That part of the European spectrum has, however, reproduced in a more extreme form what began as an American leap into multiculturalism. Hostility toward America, however, can be transformed quickly into extreme affection for the United States, which occurred during the Clinton administration and during the international efforts to bring a multicultural society to the Balkans. Clearly written and well conceived, The Strange Death of Marxism will be of special interest to political scientists, historians of contemporary Europe, and those critical of multicultural trends, particularly among Euro-American conservatives.

War and Democracy presents a selection of essays and reviews by Paul Gottfried written from 1975 to the present. They cover a variety of topics, both historical and contemporary, ranging from Oswald Spengler and the Frankfurt School to the destruction of classical liberalism, the dumbing down of higher education and the increasing dominance of administration in democratic governments. Most crucially, Gottfried sees Western governments as engaged in a messianic fantasy of bringing democracy to the world, an imperialist endeavor that has only brought disaster to all nations concerned, while liberties at home are being gradually curtailed. A recurring theme is the transformation of the modern West, and how the meanings behind the ideas and concepts which helped to build our civilization have been altered to create a new type of society that bears a connection with that of our forefathers in name only. He points out that the history we are taught and the "Right" that we know today have become signifiers for a very different reality that is in many ways opposed to what they stood for previously. Gottfried remains tenacious in his defense of the original meaning and purpose behind the conservative movement, which favors organic social growth as opposed to imposition through force and an expanding bureaucracy. "The notion that all countries must be brought - willingly or kicking and screaming - into the democratic fold is an invitation to belligerence. The notion that only democracies such as ours can be peaceful is what Edmund Burke called an 'armed doctrine.' ... It is simply ridiculous to treat the pursuit of peace based on world democratic conversion as a peaceful enterprise. This is a barely disguised adaptation of the Communist goal of bringing about world harmony through worldwide socialist revolution." Paul Gottfried (b. 1941) has been one of America's leading intellectual historians and paleoconservative thinkers for over 40 years, and is the author of many books, including the landmark Conservatism in America (2007). A critic of the neoconservative movement, he has warned against the growing lack of distinctions between the Democratic and Republican parties and the rise of the managerial state. He has been acquainted with many of the leading American political figures of recent decades, including Richard Nixon and Patrick Buchanan. He is Professor Emeritus of Humanities at Elizabethtown College and a Guggenheim recipient.

War and Democracy

History

Military

Arktos Media Ltd.

Multikulturalismus und die Politik der Schuld: Unterwegs zum manipulativen Staat?

ARES Verlag

See the best price to sell, buy, or rent books by Gottfried, Paul Edward. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Gottfried, Paul Edward

See the best price to sell, buy, or rent books by Gottfried, Paul Edward. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Carl Schmitt: Politics and Theory (Contributions in Political Science)

After Liberalism: Mass Democracy in the Managerial State.

After Liberalism: Mass Democracy in the Managerial State.

Multiculturalism and the Politics of Guilt: Toward a Secular Theocracy (Volume 1)

The Strange Death of Marxism: The European Left in the New Millennium (Volume 1)

The Strange Death of Marxism: The European Left in the New Millennium (Volume 1)

War and Democracy

Multikulturalismus und die Politik der Schuld: Unterwegs zum manipulativen Staat?