For Paul Evdokimov, the conjugal union of man and woman in marriage is an image of God in Trinity a relationship of persons united in love, thus realizing their one nature. But, since the Fall, only Christ can truly reconcile man and woman and bring about the harmony of Eros and the person. The sacrament of marriage regulates the communion between man and wife in all its sacramental fullness. True love is fruitful, but this fruitfulness is not only expressed through children; in can also be manifested through hospitality, through service, and sometimes through a common creation. 
The Sacrament of Love is a unique reflection on marriage, as well as on monastic and non-monastic celibacy. It places the relationship of man and woman within the context of the most perfect relationship of persons: the Trinitarian communion of the Divine Persons.

The Sacrament of Love: The Nuptial Mystery in the Light of the Orthodox Tradition

Religion & Spirituality

Evdokimov, Paul

Christian Books & Bibles

St Vladimirs Seminary Pr

In this daring and speculative work, Evdokimov challenges contemporary Christianity to face up to its androcentrism. The dominance of the male in both society and the Church, he asserts, is at the root of many of the evils that plague the modern world. Evdokimov sees the solution in a rediscovery of an authentic Christian anthropology, one that sees males and females as complementary, yet with distinct charisms and vocations.

Woman and the Salvation of the World: A Christian Anthropology on the Charisms of Women

How does one discern the truth? Many paths are turned inward, are egoistic, Gnostic and self-serving. Others are contradictory in their demands, confusing to seekers, dishonestly promising ecstatic experience with little effort. Evdokimov draws from the great current of Christian spiritual life in the West and in particular the Eastern tradition, revealing how modern mankind may recover the voices of silence, prayer and contemplation. Ages of the Spiritual Life presents a different view of the spiritual life. Paul Evdokimov's spirituality is open to God, the world and to the neighbor. It is the spirituality of the Great Tradition of the Church, but refreshingly new, rooted in the Bible and liturgy but entwined with the everyday life of home, school and work, a spirituality that is truly "for the life of the world." Models and teachers are the desert fathers and mothers and the monastics. Evdokimov's gift is the idea of an "interiorized monasticism" for all. The true pattern of the spiritual life for us in our time means incorporating into our lives the basics of the monastics' life: prayers, liturgy, scripture, work, love and care for the neighbor.

Ages of the Spiritual Life

Plekon, Michael

Vinogradov, Alexis

Paul Evdokimov (1901-1970) was a well-known writer, professor and lay theologian of the Orthodox Christian Church in France. Part of the Russian emigration in the aftermath of the Revolution, he became fully part of Western culture and life. His life experience was varied and wide-ranging, and included work in factories, rail yards and restaurants. For years he ran an ecumenical hostel for the poor, immigrants and students, thus bringing to his theological writing the Gospel's love for the world and Christ's compassion for the suffering. As professor of moral theology and St Sergius Orthodox Institute in Paris, a teacher at both the Ecumenical Institute in Geneva and the L'Institut Catholique in Paris, and official Orthodox observer at Vatican II, Evdokimov served as a bridge between the tradition of the Eastern Church and the Churches of the West. This volume brings together many of the subjects about which Evdokimov cared deeply faith and culture, the spiritual life, liturgical, eschatology, freedom and authority under the general theme of the struggle for faith in our time.

In the World, of the Church: A Paul Evdokimov Reader

The Art of the Icon: A Theology of Beauty

A 'summa on beauty' by this great Orthodox Theologian. First, a presentation on the biblical and patristic vision of beauty, applied then to contemporary movements in art. A 'theology of the icon' from a personal point of view, as well as in the context of the Church. Finally, the author includes a section and commentaries on 10 icons, from Riblev's Holy Trinity to the Novgorodian Angel.

Oakwood Pubns

L'Amour fou de Dieu

SEUIL

L'orthodoxie

La femme et le salut du monde

LETHIELLEUX

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