Treatise on Grace: and Other Posthumously Published Writings

Three essays on Grace and the Trinity by the great 18th century American evangelical, published together for the first time.

Treatise on Grace: And Other Posthumously Published Writings

Religion & Spirituality

EDWARDS, JONATHAN

Christian Books & Bibles

James Clarke Lutterworth

Three essays on Grace and the Trinity by the great 18th century American evangelical, published together for the first time.

Treatise on Grace: & Other Posthumously Published Writings

This inaugural volume in The Works of Jonathan Edwards is his major contribution to theology and stands as a leading document on Calvinist thought. Mr. Ramsey’s introduction provides a fresh analysis of Edwards’ theological position, includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in the philosophical context of today and in connection with Leibniz, Locke, and Hume.

Freedom of the Will (The Works of Jonathan Edwards Series, Volume 1)

Politics & Social Sciences

Ramsey, Paul

Philosophy

Yale University Press

This volume contains Edwards’ most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a “lifeless morality” as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity.

Religious Affections (The Works of Jonathan Edwards, Vol. 2)

History

World

The controversy over human deprivation which raged throughout the eighteenth century was no mere intramural squabble among theologians but an important phase of the evolution in Western man’s estimate of his nature and potentialities. By the time Jonathan Edwards entered the lists to champion the hated doctrine of original sin, he saw himself as not only defending a particular dogma but also combating an increasingly dominant drift of opinion which had already engulfed much of Europe and was encroaching dangerously upon America. John Taylor’s treatise was perhaps the boldest and most impressive assault on the doctrine which more than any other contradicted the Enlightenment view of man, and it haunted Edwards throughout all the pressing duties and personal hardships of the years just before and during his sojourn at Stockbridge. Ultimately, he was able to develop a thorough rebuttal of Taylor which focused on three major issues: the fact and nature of original sin, its cause and transmission, and God’s responsibility for man’s sinfulness. First published in 1758, The Great Christian Doctrine of Original Sin Defended went though at least 13 separate editions and was included in all collected editions of Edwards’ works. The text of the first edition has now been brought into accord with the principles of the Yale Edition, making full use of all relevant manuscript materials. Mr. Holbrook’s comprehensive Introduction and annotations provide detailed information about the sources, development, and reception of the work. Clyde A. Holbrook is William H. Danforth Professor of Religion at Oberlin College.

Original Sin (The Works of Jonathan Edwards Series, Volume 3)

Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards; whose writings on the subject defined the revival tradition in America. Moving from sensitive descriptions of "the Surprising work of God" in conversion to a consuming quest for the essence of true religion, and threading his way through mounting controversies over "errors in doctrine and disorders in practice," Edwards sought to locate an authentic core of evangelical experience, to define it in terms of biblical faith and psychological insight, and to defend it against both overheated zealous and rationalistic critics. The tracts that unfold his thoughts, presented here (with related correspondence ) for the first time in accurate critical texts, document a movement so significant for the American character that it has been called "our national conversion." In a carefully researched introduction, C.C. Goen identifies the "Arminian threat" to which the Northampton pastor responded at the onset of the Awakening, and traces Edwards’ understanding of vital religion as it developed in the ambiguous context of revivalism. Mr. Goen’s study also illuminates little-known aspects of A Faithful Narrative and describes the haphazard way in which that important work reached its eager audience. C.C. Goen, author of Revivalism and Separatism in New England, 1740-1800 (1962), is professor of church history at the Wesley Theological Seminary in Washington, D.C.

The Great Awakening (The Works of Jonathan Edwards Series, Volume 4)

This edition presents the first text of Jonathan Edwards’ private commentary on the book of Revelation. Written over a period of thirty-five years, Edwards’ notebook reveals his lifelong fascination with apocalyptic speculation (including its bizarre aspects) and his persistent conviction concerning the usefulness of the visions in the life of the Christian church. In this volume is also published the first complete edition (since the eighteenth century) of the Humble Attempt (1748)―the call for united prayer that was Edwards’ response to the decline in religious fervor after the Great Awakening. In his Introduction and commentary, Stephen J. Stein examines the development of Edwards’ apocalyptic interests in the light of the situation in the eighteenth century, showing also how Edwards’ private judgments on the book of Revelation affected his personal and theological activity. Together the texts and the Introduction illuminate a hitherto inadequately explored facet of Edwards’ religious thought. With this volume, the Yale edition of the Works of Jonathan Edwards inaugurates the publication of Edwards’ major manuscripts. Here, and in subsequent volumes, the massive body of Edwards’ manuscripts materials (including letter, sermons, and Miscellanies) will be made available for the first time. Stephen J. Stein is associate professor of religious studies at Indiana University.

Apocalyptic Writings (The Works of Jonathan Edwards Series, Volume 5)

This volume contains two major manuscript notebooks of Jonathan Edwards―"Natural Philosophy" and "The Mind"―as well as a number of shorter manuscript writings connected with his scientific interests and philosophical development. Several of the shorter papers have not previously been published, notably Edwards’ letter on the "flying" spider (hither known only in a draft version), an essay on light rays, and a brief but important set of philosophical notes written near the end of his life. Wherever possible the works have been newly transcribed from manuscript originals. Wallace Anderson has collected, edited, and presented them here in a thoroughly authentic and readable text. Each of the major works in this volume and each group of related writings are preceded by detailed discussion of manuscript sources and dates. In his introduction Anderson makes these the basis for a revised account of the chronology of Edwards’ early writings and a deeper investigation of their biographical and historical context. Also included in the introduction are a new appraisal of Edwards’ efforts and achievements in science and an analysis of the developmental of his philosophical views. Anderson concludes from his research that Edwards was an enthusiastic, though untrained, investigator in the Newtonian tradition and that he grappled with the major metaphysical problems raised by this tradition. The papers reveal with special clarity the fertile and inquiring mind of our leading eighteenth-century philosopher-theologian. Wallace E. Anderson is associate professor of philosophy at Ohio State University.

Scientific and Philosophical Writings (The Works of Jonathan Edwards Series, Volume 6)

Edwards’ Life of David Brainerd is a rare, almost forgotten document depicting life in pre-Revolutionary America during the period when religious enthusiasm swept the colonial frontier. From 1743 to 1747 Brainerd had been a missionary to the Indians. Riding alone, thousands of miles on horseback, he kept a journal of daily events that he continued until the week before he died, at the age of twenty-nine, in Edwards’ house. Published in 1749, the Life of Brainerd became a spiritual classic in its own time. As the first popular biography to be published in America, it went through numerous editions and has been reprinted more frequently than has any other of Edwards’ works. But what has not until now been known is that Edwards made drastic alterations in the original text. He shaped the narrative events to fit his own needs, presenting Brainerd as an example of a man who by example and deed opposed the rationalist, Arminian stance. Because the Yale edition is the first to print that portion of Brainerd’s manuscript that survives, set in parallel columns with Edwards’ text, these alterations can readily be discerned. This edition of The Life of David Brainerd, the first complete, fully annotated edition ever to be compiled, includes related correspondence as well as an endpaper map of Brainerd’s travels. The editor’s introduction describes the place of Brainerd’s diary in Edwards’ life and thought, and provides ample historical background.

The Life of David Brainerd (The Works of Jonathan Edwards Series, Volume 7)

Biographies & Memoirs

Leaders & Notable People

This volume contains two major works of Jonathan Edwards: an unpublished text of a series of sermons he preached in 1738, known as Charity and Its Fruits, and his Two Dissertations: I. Concerning the End for Which God Created the World and II. On the Nature of True Virtue, published posthumously in 1765. Together these writings set out the principles of Edwards’ ethical reflections. The text of the sermon series is drawn from three sources. The primary text is an early nineteenth-century transcription of Edwards’ sermon booklets now in the Andover-Newton Theological School’s collection. Passages published in Tyron Edwards’ 1852 edition, and partial transcriptions by Joseph Bellamy found in three fragments among his papers, have been used where the Andover copy is incomplete. The Bellamy fragments are reproduced in their entirety in a critical appendix, along with examples showing the editor’s use of the three sources in construing this definitive text for the Yale edition. End of Creation and True Virtue, intended by Edwards to be read together, are shown here to be closely related to Edwards’ other writings. Paul Ramsey’s introduction points out that Edwards returned again and again to these topics in his Miscellanies, where he identifies penultimate versions of both treatises and traces the development of Edwards’ ideas. Thus the reader is able to follow Edwards’ most profound reflections about God and the moral dimensions of his creations. This is one of the most wide-ranging theological and philosophical volumes projected in the Yale edition. The Editor’s Introduction gives a systematic analysis of the theological ethics to be found in these writings and of Edwards’ esteem for the splendor of common morality. Appendices exploring the “moral sense” school, “infused” virtue in Edwards and Calvin, and Edwards’ belief in the never ending increase of holiness and happiness in heaven complete the volume.

Ethical Writings (The Works of Jonathan Edwards Series, Volume 8)

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