Essays on Woman is a compilation of seven self-contained essays presented in various settings by Edith Stein during her years as a Catholic laywoman and academic.

Essays on Woman: 002;Collected Works of Edith Stein

Edith Stein

Religion & Spirituality

Ics Pubns

Edith Stein's doctoral dissertation under Husserl, with index. Early in Edith Stein's philosophical output stands her doctoral dissertation defended in 1916 at Freiburg-im-Breisgau. On the Problem of Empathy is the fruit of several years' work with the founder of phenomenology and the director of the dissertation itself, Edmund Husserl. Stein follows the reflections of Husserl in volume 2 of his Ideas, but in several respects adopts an independent stance of her own. Her work takes into consideration problems dealt with by philosophers of her period like Wilhelm Dilthey, Max Scheler, and Maurice Merleau-Ponty. This book offers clear analyses as it delves into questions that continue to concern philosophers today. The translator is a grandniece of Edith Stein.

On the Problem of Empathy: The Collected Works of Edith Stein (3rd Volume)

ICS-Publications

To help celebrate the fourth centenary of the birth of St. John of the Cross in 1542, Edith Stein received the task of preparing a study of his writings. She uses her skill as a philosopher to enter into an illuminating reflection on the difference between the two symbols of cross and night. Pointing out how entering the night is synonymous with carrying the cross, she provides a condensed presentation of John's thought on the active and passive nights, as discussed in The Ascent of Mount Carmel and The Dark Night. All of this leads Edith to speak of the glory of resurrection that the soul shares, through a unitive contemplation described chiefly in The Living Flame of Love. In the summer of 1942, the Nazis without warrant took Edith away. The nuns found the manuscript of this profound study lying open in her room. Because of the Nazis' merciless persecution of Jews in Germany, Edith Stein traveled discreetly across the border into Holland to find safe harbor in the Carmel of Echt. But the Nazi invasion of Holland in 1940 again put Edith in danger. The cross weighed down heavily as those of Jewish birth were harassed. Sr. Teresa Benedicta of the Cross's superiors then assigned her a task they thought would take her mind off the threatening situation. The fourth centenary of the birth, of St. John of the Cross (1542) was approaching, and Edith could surely contribute a valuable study for the celebration. It is no surprise that in view of her circumstances she discovered in the subject of the cross a central viewpoint for her study. A subject like this enabled her to grasp John's unity of being as expressed in his life and works. Using her training in phenomenology, she helps the reader apprehend the difference in the symbolic character of cross and night and why the night-symbol prevails in John. She clarifies that detachment is designated by him as a night through which the soul must pass to reach union with God and points out how entering the night is equivalent to carrying the cross. Finally, in a fascinating way Edith speaks of how the heart or fountainhead of personal life, an inmost region, is present in both God and the soul and that in the spiritual marriage this inmost region is surrendered by each to the other. She observes that in the soul seized by God in contemplation all that is mortal is consumed in the fire of eternal love. The spirit as spirit is destined for immortal being, to move through fire along a path from the cross of Christ to the glory of his resurrection.

The Science of the Cross (Collected Works of Edith Stein)

Josephine Koeppel (Translator)

Any state exists only for the benefit of human beings. This basic tenet of Edith Stein's political thought rests on her conviction that humanity is fundamentally one community, precious beyond measure. Differences of race, culture, and language offer us means to grasp the values of life uniquely so that we may share them universally, reaching across all such social boundaries. Stein wrote this treatise in the early days of the Weimar Republic, shortly after the First World War. It sets forth a philosophy of law, government, and administration that is at once idealistic and practical. What is right, Stein argues, does not arise from legislation or litigation or politics. Right relations, as such, are more basic than any institution. Here, too, are Stein's first serious discussions of religious issues such as quilt, expiation, and freedom of conscience. This is the philosophical work that immediately preceded her decision to be baptized on January 1, 1922. Whether ironically or predictably, Stein was put to death twenty years later by a state that brazenly defied nearly every principle that she had defended in this treatise. In death she bore personal witness to the unity and dignity of the human race. She perished with her people, Jews and Christians alike, at Auschwitz in August 1942.

An Investigation Concerning the State (Collected Works of Edith Stein)

Potency and Act is the second of three works in which Edith Stein said she endeavored to fulfill her proper mission in philosophy, her life s task : relating the phenomenology of her teacher Edmund Husserl and the scholasticism of St. Thomas Aquinas. But more than critically comparing the two ways of thinking, she wished to fuse them into her own philosophical system, searching for that perennial philosophy lying beyond ages and peoples, common to all who honestly seek truth. Edith Stein was a Jewish phenomenologist who became a Catholic after reading the autobiography of St. Teresa of Jesus and entered the order of Discalced Carmelites founded by the saint. Stein died in Auschwitz in 1942 and was herself canonized in 1998 as St. Teresa Benedicta of the Cross. Her philosophical thinking had been formed by Husserl, but she came to find a home in Aquinas s thought world. In Potency and Act she aimed to get from scholasticism to phenomenology and vice versa and allow the two ways of doing philosophy to come to resolution within herself. The first of the three works in which she carried out her mission was a play where Husserl and Aquinas appear on stage to discuss their agreements and differences (in Knowledge and Faith, ICS Publications, Edith Stein s Collected Works, vol. 8). The second, Potency and Act, was written in 1931 but published for the first time in 1998. The third was her major work, Finite and Eternal Being, written around 1935 and also published posthumously, in 1950 (Collected Works, vol. 9). Potency and Act is complementary to Finite and Eternal Being, for they are quite different in content. The approach to the study of being in Potency and Act is modal as the title implies; her treatment of possible worlds and of form prescribing possibilities relates to phenomenological themes and also to recent developments in logical semantics. Philosophy of religion, of course, is a central concern. We reach God not only through faith and contemplation, she says, but by thinking, using logical reasoning both from the world without (as in St. Thomas) and from the world within ( the way of St. Augustine ); indeed, God s existence is also a purely formal conclusion. Her many searching analyses are suggestive in their own right: on human freedom, temporality, self-knowledge, individuality, evolution (which she fits into the scholastic world view ), atheism, eschatology.

Potency and Act: Studies Toward a Philosophy of Being (The Collected Works of Edith Stein)

Politics & Social Sciences

Philosophy

Essays on Woman is a compilation of seven self-contained essays presented in various settings by Edith Stein during her years as a Catholic laywoman and academic. Arranged thematically rather than chronologically, they present a synthesis of her teachings on woman s nature, challenges and opportunities, including female education and professional opportunities; spirituality; the church, woman and youth; and woman s value in national life. This second, revised edition includes textual corrections, important new supplementary data, and previously unavailable material on the spirituality of the lay and religious woman. Includes topical and place index and editors introductions for both editions.

Essays On Woman (The Collected Works of Edith Stein) (English and German Edition)

Literature & Fiction

History & Criticism

This book contains five contributions on the title themes, including two of Stein's most famous essays: a comparison of Husserl and Aquinas, and an examination of the 'Ways to Know God' according to Pseudo-Dionysius. The articles and notes in this new anthology come from the final twelve years of Edith Stein's life, and reveal her efforts to integrate the Christian faith she had embraced at the time of her baptism with her rigorous training as a phenomenologist. Included here for the first time are both versions of her famous comparison between the thought-systems of Edmund Husserl (her philosophical mentor) and Thomas Aquinas (representing the Catholic tradition), written first in dialogue form and then reworked as an essay in Husserl's honor. The final entry, 'Ways to Know God,' a study of the famed fifth or sixth century author who wrote under the name of Dionysius the Areopagite, was originally published in The Thomist and intended for an American audience. One of the last works that Edith Stein completed before her arrest and deportation to Auschwitz, it is presented here in a fresh new translation, amplified with previously deleted sections that deal with such important topics as atheism and the nature of symbols. In his recent encyclical, Fides et Ratio, Pope John Paul II recommends attention to Edith Stein as one of the great modern figures who 'offer significant examples of a process of philosophical enquiry which was enriched by engaging the data of faith' (para. 74). This book provides readers interested in Edith Stein with an accessible introduction to major themes in her later thought.

Knowledge and Faith (Collected Works of Edith Stein, Sister Teresa Benedicta)

Gesamtausgabe. Kreuzeswissenschaft. (Bd. 18)

Herder, Freiburg

Edith Stein. Obras completas: Ediht Stein. Obras Completas I: Escritos autobiográficos y cartas

MONTE CARMELO

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