An examination of the fundamental role cybernetics played in the birth of cognitive science and the light this sheds on current controversies.The conceptual history of cognitive science remains for the most part unwritten. In this groundbreaking book, Jean-Pierre Dupuy―one of the principal architects of cognitive science in France―provides an important chapter: the legacy of cybernetics. Contrary to popular belief, Dupuy argues, cybernetics represented not the anthropomorphization of the machine but the mechanization of the human. The founding fathers of cybernetics―some of the greatest minds of the twentieth century, including John von Neumann, Norbert Wiener, Warren McCulloch, and Walter Pitts―intended to construct a materialist and mechanistic science of mental behavior that would make it possible at last to resolve the ancient philosophical problem of mind and matter. The importance of cybernetics to cognitive science, Dupuy argues, lies not in its daring conception of the human mind in terms of the functioning of a machine but in the way the strengths and weaknesses of the cybernetics approach can illuminate controversies that rage today―between cognitivists and connectionists, eliminative materialists and Wittgensteinians, functionalists and anti-reductionists.Dupuy brings to life the intellectual excitement that attended the birth of cognitive science sixty years ago. He separates the promise of cybernetic ideas from the disappointment that followed as cybernetics was rejected and consigned to intellectual oblivion. The mechanization of the mind has reemerged today as an all-encompassing paradigm in the convergence of nanotechnology, biotechnology, information technology, and cognitive science. The tensions, contradictions, paradoxes, and confusions Dupuy discerns in cybernetics offer a cautionary tale for future developments in cognitive science.

On the Origins of Cognitive Science: The Mechanization of the Mind (Mit Press)

DUPUY, Jean-Pierre

Reference

MIT Press]

In March 1946, some of the greatest minds of the twentieth century--among them John von Neumann, Norbert Wiener, Warren McCulloch, and Walter Pitts--gathered at the Beekman Hotel in New York City with the aim of constructing a science of mental behavior that would resolve at last the ancient philosophical problem of mind and matter. The legacy of their collaboration is known today as cognitive science. Jean-Pierre Dupuy, one of the principal architects of cognitive science in France, reconstructs the early days of the field here in a provocative and engaging combination of philosophy, science, and historical detective work. He shows us how the ambitious and innovative ideas developed in the wake of that New York meeting prefigured some of the most important developments of late-twentieth-century thought. Many scholars, however, shunned the ideas as crude and resented them for being overpromoted. This rejection, Dupuy reveals, was a tragic mistake and a lost opportunity.
As Dupuy explains, the founders of cognitive science--or, as they called it, "cybernetics"--drew passion and energy from two convictions: that the mind operates like a machine and that physical laws explain how nature can appear to have meaning. Armed with these convictions, they laid the foundations not only for cognitive science but also artificial intelligence, and foreshadowed the development of chaos theory, complexity theory, and a variety of other major scientific and philosophical breakthroughs. Today, their ideas speak directly to controversies that rage between cognitivists and connectionists, eliminative materialists and Wittgensteinians, functionalists and anti-reductionists. However, despite their genuine achievements, the cyberneticians had too much confidence in the power of their theories and made serious mistakes that led the next generation of thinkers to ignore their work. The development of a scientific theory of mind was thus significantly delayed.
A profound and beautifully written book, The Mechanization of the Mind brings back to life the intellectual brilliance and excitement that attended the birth of cognitive science more than fifty years ago, and recasts our understanding of the history of the twentieth century thought.

The Mechanization of the Mind

Politics & Social Sciences

Philosophy

Princeton University Press

The Mark of the Sacred (Cultural Memory in the Present)

Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us defenseless against a headlong rush into the abyss of global warming, nuclear holocaust, and the other catastrophes that loom on our horizon. Reviving the religious anthropology of Max Weber, Emile Durkheim, and Marcel Mauss and in dialogue with the work of René Girard, Dupuy shows that we must remember the world's sacredness in order to keep human violence in check. A metaphysical and theological detective, he tracks the sacred in the very fields where human reason considers itself most free from everything it judges irrational: science, technology, economics, political and strategic thought. In making such claims, The Mark of the Sacred takes on religion bashers, secularists, and fundamentalists at once. Written by one of the deepest and most versatile thinkers of our time, it militates for a world where reason is no longer an enemy of faith.

History

World

Stanford University Press

The possibility of a nuclear war that could destroy civilization has influenced the course of international affairs since 1945, suspended like a sword of Damocles above the heads of the world's leaders. The fact that we have escaped a third world war involving strategic nuclear weapons―indeed, that no atomic weapon of limited power has yet been used under battlefield conditions―seems nothing short of a miracle. 
Revisiting debates on the effectiveness and ethics of nuclear deterrence, Jean-Pierre Dupuy is led to reformulate some of the most difficult questions in philosophy. He develops a counterintuitive but powerful theory of apocalyptic prophecy: once a major catastrophe appears to be possible, one must assume that it will in fact occur. Dupuy shows that the contradictions and paradoxes riddling discussions of deterrence arise from the tension between two opposite conceptions of time: one in which the future depends on decisions and strategy, and another in which every occurring event is one that could not have failed to occur. 
Considering the immense destructive power of nuclear warheads and the almost unimaginable ruin they are bound to cause, Dupuy reaches a provocative conclusion: whether they bring about good or evil does not depend on the present or future intentions of those who are in a position to use them. The mere possession of nuclear weapons is a moral abomination.

The War That Must Not Occur

Military

A monster stalks the earth―a sluggish, craven, dumb beast that takes fright at the slightest noise and starts at the sight of its own shadow. This monster is the market. The shadow it fears is cast by a light that comes from the future: the Keynesian crisis of expectations. It is this same light that causes the world’s leaders to tremble before the beast. They tremble, Jean-Pierre Dupuy says, because they have lost faith in the future. What Dupuy calls Economy has degenerated today into a mad spectacle of unrestrained consumption and speculation. But in its positive form―a truly political economy in which politics, not economics, is predominant―Economy creates not only a sense of trust and confidence but also a belief in the open-endedness of the future without which capitalism cannot function. In this devastating and counterintuitive indictment of the hegemonic pretensions of neoclassical economic theory, Dupuy argues that the immutable and eternal decision of God has been replaced with the unpredictable and capricious judgment of the crowd. The future of mankind will therefore depend on whether it can see through the blindness of orthodox economic thinking.

Economy and the Future: A Crisis of Faith (Studies in Violence, Mimesis & Culture)

Business & Money

Education & Reference

Michigan State University Press

In 1755 the city of Lisbon was destroyed by a terrible earthquake. Almost 250 years later, an earthquake beneath the Indian Ocean unleashed a tsunami whose devastating effects were felt over a vast area. In each case, a natural catastrophe came to be interpreted as a consequence of human evil. Between these two events, two indisputably moral catastrophes occurred: Auschwitz and the bombing of Hiroshima and Nagasaki. And yet the nuclear holocaust survivors likened the horror they had suffered to a natural disaster—a tsunami. Jean-Pierre Dupuy asks whether, from Lisbon to Sumatra, mankind has really learned nothing about evil. When moral crimes are unbearably great, he argues, our ability to judge evil is gravely impaired, and the temptation to regard human atrocity as an attack on the natural order of the world becomes irresistible. This impulse also suggests a kind of metaphysical ruse that makes it possible to convert evil into fate, only a fate that human beings may choose to avoid. Postponing an apocalyptic future will depend on embracing this paradox and regarding the future itself in a radically new way. The American edition of Dupuy’s classic essay, first published in 2005, also includes a postscript on the 2011 nuclear accident that occurred in Japan, again as the result of a tsunami.

A Short Treatise on the Metaphysics of Tsunamis (Studies in Violence, Mimesis & Culture)

Health, Fitness & Dieting

Mental Health

Review\n“In this timely meditation on humanity’s frightful inclination to violence, Jean-Pierre Dupuy weaves together the philosophical implications of today’s nuclear and climate horror. In the face of a ‘murderous free-for-all,’ Dupuy sketches the way forward: utter clarity about the doom that awaits us, thereby forestalling its realization.” 
—JERRY BROWN, governor of California (1975–1983, 2011–2019)\nDuring the last century humanity acquired the ability to destroy itself. The direct approach to destruction can be seen in such facts as the ever-present threat of nuclear war, but we have also developed the capacity to do indirect harm by altering conditions necessary for survival, including the looming cloud of climate change. How can we look forward and work past the dire position we now find ourselves in to achieve a sustainable future? This volume presents a new way of thinking about the future as it examines catastrophe and the human response. It examines different kinds of catastrophes that range from natural (e.g., earthquakes) to industrial (e.g., Chernobyl) and concludes that the traditional distinctions between them are only becoming blurrier by the day. This book aims to build a general theory of catastrophes—a new form of apocalyptic thinking that is grounded in science and philosophy. An ethics for the sake of the future is what is required, which in turn necessitates a new metaphysics of temporality. If a way out of the imminent danger in which we find ourselves is to be found, we must first look to radically alter our ethics.

How to Think About Catastrophe: Toward a Theory of Enlightened Doomsaying (Studies in Violence, Mimesis & Culture)

Pour un catastrophisme éclairé : Quand l'impossible est certain

SEUIL

Pour un catastrophisme éclairé: Quand l'impossible est certain

POINTS

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