A study of problems, all revolving around the subject of intellect in the philosophies of Alfarabi, Avicenna, and Averroes, this book starts by reviewing discussions in Greek and early Arabic philosophy which served as the background for the three Arabic thinkers. Davidson examines the cosmologies and theories of human and active intellect in the three philosophers and covers such subjects as: the emanation of the supernal realm from the First Cause; the emanation of the lower world from the transcendent active intellect; stages of human intellect; illumination of the human intellect by the transcendent active intellect; conjunction of the human intellect with the transcendent active intellect; prophecy; and human immortality. Davidson shows that medieval Jewish philosophers and the Latin Scholastics had differing perceptions of Averroes because they happened to use works belonging to different periods of his philosophic career.

Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect

Business & Money

Davidson, Herbert A.

Economics

Oxford University Press

Review ‘This book is a tour de force of real scholarship, methodical analysis, and painstaking classification… Davidson’s canvas is vast. All the major Islamic and Judaic philosophers are here and the book is thus assured of a ready sale among students and scholars of both.’ ― Philosophy East and West‘Extraordinarily successful… Davidson’s book is an invaluable contribution to the understanding of the history of ideas; it is also a stimulating essay of philosophical analysis.’ ― Speculum: A Journal of Medieval Studies‘A towering achievement. At the height of his powers here, Davidson has gone back to the sources to assemble all the significant medieval Islamic and Jewish proofs for the eternity of the world, for the creation of the world, and for the existence of God… It is most welcome to see the medieval Islamic and Jewish philosophers treated so rigorously in their own right, not merely as precursors to Aquinas, or, even worse, as puppets dangling in a history of medieval thought. This book provides as clear an indication as one could hope to have of the health and vitality of Greek wisdom before its (re)discovery in (Christian) Europe.’ ― Journal of the American Oriental Society Product Description In this classic study, Herbert A. Davidson examines every medieval Arabic and Hebrew proof for the eternity of the world, the creation of the world and the existence of God which has philosophical character, disregarding only those that rest entirely on religious faith or fall below a minimum threshold of plausibility. Classifying the proofs systematically, he analyses and explains them, and traces their sources in Greek philosophy. He pursues the penetration of some of these Islamic and Jewish arguments into medieval Christian philosophy and, in a few instances, all the way into seventeenth- and eighteenth-century European philosophy. Unique in both its classification of the proofs and its comprehensiveness, this work will once again serve medievalists, historians of philosophy and historians of ideas. About the Author Herbert A. Davidson was Professor Emeritus of Hebrew at UCLA, where he chaired the Near Eastern Languages and Cultures Department from 1981 to 1987. His other books include Moses Maimonides: The Man and His Works and Alfarabi, Avicenna, and Averroes, on Intellect.

Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy

Politics & Social Sciences

Philosophy

Oneworld Academic

Maimonides was not the first rabbinic scholar to take an interest in philosophy, but he was unique in being a towering figure in both areas. His law code, the Mishneh torah, stands with Rashi's commentary on the Babylonian Talmud as one of the two most intensely studied works of medieval rabbinic scholarship, while his Guide for the Perplexed is the most influential and widely read Jewish philosophical work ever written. Admirers and critics have arrived at wildly divergent perceptions of the man. We have Maimonides the atheist or agnostic, Maimonides the skeptic, Maimonides the deist, Maimonides the Aristotelian, the Averroist, or proto-Kantian. We have a Maimonides seduced by the blandishments of 'accursed philosophy;' a Maimonides who sowed the seeds that led to Spanish Jews' loss of faith and mass apostasy and who was therefore responsible for the demise of Spanish Jewry; a Maimonides who incorporated philosophical elements into his rabbinic works and wrote the Guide for the Perplexed, not to propagate doctrines to which he was personally committed, but in order to rescue errant souls seduced by philosophy; a Maimonides who was the defender of the faith and defined the articles of Jewish belief for all time. In his own estimation, Maimonides was neither exclusively a dedicated philosopher nor exclusively a devoted rabbinist: he saw philosophy and the Written and Oral Torahs as a single, harmonious domain, and he believed that this view was similarly fundamental to the lives of the prophets and rabbis of old. In this book, Herbert Davidson examines Maimonides' efforts to reconstitute this all-embracing, rationalist worldview that he felt had been lost during the millennium-long exile.

Maimonides the Rationalist (The Littman Library of Jewish Civilization)

History

World

The Littman Library of Jewish Civilization

Maimonides was not the first rabbinic scholar to take an interest in philosophy, but he was unique in being a towering figure in both areas. His law code, the Mishneh torah, stands with Rashi's commentary on the Babylonian Talmud as one of the two most intensely studied works of medieval rabbinic scholarship, while his Guide for the Perplexed is the most influential and widely read Jewish philosophical work ever written. Admirers and critics have arrived at wildly divergent perceptions of the man. We have Maimonides the atheist or agnostic, Maimonides the skeptic, Maimonides the deist, Maimonides the Aristotelian, the Averroist, or proto-Kantian. We have a Maimonides seduced by the blandishments of 'accursed philosophy;' a Maimonides who sowed the seeds that led to Spanish Jews' loss of faith and mass apostasy and who was therefore responsible for the demise of Spanish Jewry; a Maimonides who incorporated philosophical elements into his rabbinic works and wrote the Guide for the Perplexed, not to propagate doctrines to which he was personally committed, but in order to rescue errant souls seduced by philosophy; a Maimonides who was the defender of the faith and defined the articles of Jewish belief for all time. In his own estimation, Maimonides was neither exclusively a dedicated philosopher nor exclusively a devoted rabbinist: he saw philosophy and the Written and Oral Torahs as a single, harmonious domain, and he believed that this view was similarly fundamental to the lives of the prophets and rabbis of old. In this book, Herbert Davidson examines Maimonides' efforts to reconstitute this all-embracing, rationalist worldview that he felt had been lost during the millennium-long exile.

See the best price to sell, buy, or rent books by Davidson, Herbert A.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Davidson, Herbert A.

See the best price to sell, buy, or rent books by Davidson, Herbert A.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect

Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy

Maimonides the Rationalist (The Littman Library of Jewish Civilization)

Maimonides the Rationalist (The Littman Library of Jewish Civilization)