After God: Future of Religion (Master Minds)

Cupitt, Don

Religion & Spirituality

Basic Books

Debate About Christ

SCM-Canterbury Press Ltd

'If you are one of those who persist in thinking that the old questions about the meaning of life, however badly framed they were, had something important behind them, then the answer offered here is that there is indeed such a thing as the religious life, that it has a variety of different possible shapes or courses, and that there is something important to be learnt from a consideration of the map of life as a whole. THere is not just one linear track running through three or four stations, as used to be thought in the past, but there are at any rate a large number of stations and a web of lines connecting them. I have set them out (in a necessarily simplified form) in a diagram on the cover and after the Contents page as a kind of Metro map of the spirit. The idea is that after the book has explained the map, you may be able to find on it the life-route you have yourself followed so far.'

Lifelines

Politics & Social Sciences

Philosophy

Hymns Ancient & Modern Ltd

Long-Legged Fly, The: A Theology of Language and Desire by Cupitt, Don. 8vo. 1st ptg.

The Long-Legged Fly

UNKNO

Written at the end of the 1960s, this book introduces a whole series of themes. problems and perplexities which have come to obsess Don Cupitt permanently. However at that stage he was still ready to align himself with that mainstream of theological writing which almost identifies orthodox faith with the quest for objectivity, whereas now he is not. In the case of God the considerations that were leading him to question received assumptions had to do with the problem of analogy and the dynamics of the spiritual life. In the case of Christ they had to do with the resurrection. Above all it was hard to take a realist view of the 'Christ' of present experience. `Somehow I felt that the notion that faith is a matter of intuitive acquaintance with an invisible person, inside one's head or behind the scenes, is epistemologically and psychologically deeply wrong. No satisfactory sense can be made of it. In fact I think it has only developed since the seventeenth century and is an aberration, the chief symptom of modern Christianity's dangerous slide into irrationalism and the cult mentality. This book fires the opening shots in a struggle to check that slide and restore rationality to the spiritual life.' Don Cupitt is a Fellow of Emmanuel College, Cambridge.

Christ and the Hiddenness of God

This book was written in 1970, in the days when even the Church Times was welcoming Don Cupitt as a stalwart believer. However, as the author now points out, it is an important pointer to the future. The straitlaced early Cupitt is obviously struggling to prevent the later Cupitt from bursting out.' Its starting point was straightforward enough. Many, perhaps most of the great critics of Christianity have rejected it chiefly on moral grounds. Yet, because they have tended to suffer from an entrenched sense of their own moral superiority, Christians have never really taken this fact seriously enough and so have failed fully to understand one very important factor in the modern world's rejection of faith, The idea was therefore to outline the principal moral criticisms of Christianity, in order to discover how strong they are and what should be done about them. This was the beginning of a course which took Don Cupitt, as he himself confesses, much further than he ever expected. Many have parted company on the way at various stages; they, and those who find what Don Cupitt says speaks to them more than most modern theology, will find that these early stages, in retrospect, make fascinating reading.

Crisis of Moral Authority

Christian Books & Bibles

This, Don Cupitt argues, is a new kind of theological book. It starts not from doctrine or scripture but from the rise of those sciences that bear most directly on the questions of human nature and the human condition. The idea is to find out what religious possibilities there may be in the emergent modern vision of our situation. The 'Christian doctrine of man', drawing most of its themes from the book of Genesis via Augustine, has been damaged virtually beyond repair. So a gap needs to be filled. Patching up the old will not do. 'Suppose that someone writing a textbook of psychology is told to integrate the Scientologiste beliefs into his text. He really and truly wishes to comply with this instruction, but he finds that even with the best will in the world it simply cannot be done. Thai is the difficulty that we are in. Maybe it is bad news, but shooting the messenger who brings it will not help.' So this book does not reinterpret or prune or modernize the Christian doctrine of man, or replace it with a new set of doctrines. There is no theological or philosophical anthropology, mixing existentialism, psychology and a little metaphysics. The materials come from geology and biology, psychology, social anthropology, and comparative religion. What results, forming a trilogy with Taking Larne of God and The World to Come, completes and supports a view which Don Cupitt has been presenting over a number of years. It is unlikely to leave readers unmoved. Don Cupitt is Lecturer in the Philosophy of Religion in the University of Cambridge and Dean of Emmanuel College, Cambridge.

Only Human

Reference

Encyclopedias & Subject Guides

Scm Pr

Radicals and the Future of the Church

Western thought began with an attack on religious myth by philosophers who held that the highest truth must be non-narrative and timeless. They left a paradox to haunt us: for on the one hand everyone knows that stories are important to us and our religion is full of them, while on the other hand stories continue to have a bad name as myths or fictions. It has been so difficult to say just how stories convey truth that until recently theologians were still trying to 'demythologize' religious belief.Now, however, philosophy has at last become more friendly to literature. There is talk of narrative theology and of rehabilitating story.Don Cupitt spells out the remarkable implications of the current return of philosophical and religious thought into time and narrative. He shows how stories produce reality, the self and time, how they awaken our desires and shape our lives, and how they express our paradoxical hopes of individual and corporate redemption.

What is a Story?

<p>Don Cupitt reinterprets the traditional doctrine that the world has been created out of nothing by the divine Word. He shows how recent developments in thought have led to the rediscovery both of nihilism and of the creative power of language. Cupitt undertakes extended examinations of the relation of thought to language and of the relation of God to language - all in an effort to make intelligible a major worldview that has begun in philosophy, and which must now be applied also to religion. The consequence of all this is that divine and human creativity come to be seen as coinciding in the present moment. The creation of the world happens all of the time, in and through us, as language surges up within us and pours out of us to form and reform the world of experience. Reality and the conquest of nihilism are, in fact, effected by language, and the way is thus opened for a new 'creationist' conception of religious truth and life. This book offers a philosophy of religion for the future and a genuine alternative to pietism and fundamentalism.</p>

Creation Out of Nothing

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