The Singer's Guide to German Diction

The Singer's Guide to German Diction is the essential foundation for a complete course in German diction for singers, vocal coaches, choral conductors, and anyone wishing to learn the proper pronunciation of High German. Written by Valentin Lanzrein and Richard Cross, who each have years of experience on stage, in the voice studio, and in the diction classroom, it provides an all-encompassing and versatile reference for the rules of German diction and their exceptions. Featuring an easily navigable format that uses tables and charts to support a visual understanding of the text, this guide allows the reader to find information on diction rules and quick help with the formation of each sound. It also places an emphasis on exceptions to the rules, which are crucial in learning the proper pronunciation of any language. Exceptions are not only provided with the diction rules, but are also gathered in a specific section for ease of reference. A glossary of difficult words, names, and exceptions is provided in the appendix, along with a section on Latin pronounced in the German manner. Extensive pronunciation exercises, as well as IPA transcription worksheets and short examples from the vocal literature, are used for practical application of the diction rules, and feature musical exercises drawn from art song, opera, and oratorio. The book's companion website supplements these musical exercises with high-quality audio clips recorded by leading professional singers, providing an invaluable resource for independent study. A comprehensive companion for teachers, students, and singers alike, The Singer's Guide to German Diction brings German diction to life through its well-structured system of practice and reference materials.

Arts & Photography

Cross, Richard

Lanzrein, Valentin

Music

Oxford University Press

Richard Cross explores the largely uncharted territory of seventeenth-century Christology, paying close attention to its metaphysical and semantic presuppositions and consequences. He shows that theologians of all stripes develop and expand theories that are associated respectively with the medieval theologians Thomas Aquinas and Duns Scotus. Italian and French Dominicans follow Aquinas closely, read through the lens of Cardinal Cajetan. But most Iberian Dominicans incorporate Suárez's theory of modes into their account, and Suárez, whose account is a modification of Scotus's, is in turn followed by his fellow Jesuits. Lutherans use Cajetan's account to fill explanatory gaps in their own accounts; and Reformed theologians by and large adapt the position associated with Scotus. The study ends with an account of Leibniz's Christology in its historical and conceptual context.

Christology and Metaphysics in the Seventeenth Century (Changing Paradigms in Historical and Systematic Theology)

Politics & Social Sciences

Philosophy

Duns Scotus (Great Medieval Thinkers)

The nature and content of the thought of Duns Scotus (c. 1266-1308) remains largely unknown except by the expert. This book provides an accessible account of Scotus' theology, focusing both on what is distinctive in his thought, and on issues where his insights might prove to be of perennial value.

History

World

This is an accessible introduction to the life and thought of John Duns Scotus (c. 1266--1308), the scholastic philosopher and theologian who came to be called the Subtle Doctor. A native of Scotland (as his name implies), Scotus became a Franciscan and taught in Oxford, Paris, and Cologne. In his writings he put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of Thomas Aquinas. In particular, Scotus is well known for his defense of contra-causal free will and logical possibility and for his account of individuation in terms of "haecceity" or "thisness." Cross offers a clear introductory account of the most significant aspects of Scotus's theological thought. Theology is here construed broadly to include Scotus's philosophical investigation of God's existence and attributes. In addition to providing a clear, though not always uncritical, outline of Scotus's positions, Cross aims to show how Scotus's theories fit into modern debates, particularly contemporary debates in philosophical theology, and to point out Scotus's historical significance in the development of theology.

Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original and creative thinker. This book contains detailed discussion and analysis of Scotus's accounts of the nature of matter; the structure of material substance; mass; the nature of space, time, and motion; quantitative and qualitative change; and the various sorts of unity which can be exhibited by different kinds of whole.

The Physics of Duns Scotus: The Scientific Context of a Theological Vision

Clarendon Press

This study offers a radical reinterpretation of the sixteenth-century Christological debates between Lutheran and Reformed theologians on the ascription of divine and human predicates to the person of the incarnate Son of God (the communicatio idiomatum). It does so by close attention to the arguments deployed by the protagonists in the discussion, and to the theologians' metaphysical and semantic assumptions, explicit and implicit. It traces the central contours of the Christological debates, from the discussion between Luther and Zwingli in the 1520s to the Colloquy of Montbeliard in 1586. Richard Cross shows that Luther's Christology is thoroughly Medieval, and that innovations usually associated with Luther-in particular, that Christ's human nature comes to share in divine attributes-should be ascribed instead to his younger contemporary Johannes Brenz. The discussion is highly sensitive to the differences between the various Luther groups-followers of Brenz, and the different factions aligned in varying ways with Melanchthon-and to the differences between all of these and the Reformed theologians. By locating the Christological discussions in their immediate Medieval background, Cross also provides a comprehensive account of the continuities and discontinuities between the two eras. In these ways, it is shown that the standard interpretations of the Reformation debates on the matter are almost wholly mistaken.

Communicatio Idiomatum: Reformation Christological Debates (Changing Paradigms in Historical and Systematic Theology)

This book traces developments in Christology--and specifically the metaphysics of the union of divine and human natures in one person--from 1050 (the age of Anselm of Canterbury) to 1250 (the age of Albert the Great). During the first part of the period, the key issue is the conflict between Augustine's homo assumptus (assumed man) Christology, defended by the Victorines, and that of Boethius's Chalcedonian Christology, defended by Gilbert of Poitiers (sometimes known as the 'subsistence' theory). By 1180, the latter of these was almost universally accepted. A third view, apparently accepted by Peter Lombard among others, according to which it is not true that Christ as man is something--the non-aliquid Christology--was condemned in 1177. The second part of the book traces the way in which theologians attempted to develop the presentation of Conciliar Christology by working out inchoate solutions to some of the metaphysical questions that the issue raises: what is the nature of the hypostatic union between the two natures, or the human nature and the divine person--is it something created, or something uncreated? And, given that the human nature is a particular substance, what prevents it from being a person? Theologians used insights from both of the rejected theories (the homo assumptus Christology and the non-aliquid Christology) in attempting to answer these issues. The early thirteenth century saw both the founding of the universities of Paris and Oxford, and the founding of the Franciscan and Dominican orders. The book explores the impact of these religious identities on the formation of Christological teaching.

Early Scholastic Christology 1050-1250 (Changing Paradigms in Historical and Systematic Theology)

The period from Thomas Aquinas to Duns Scotus is one of the richest in the history of Christian theology. Cross aims to provide a thorough examination of the doctrine in this era, making explicit its philosophical and theological foundations.

The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus

The period from Thomas Aquinas to Duns Scotus is one of the richest in the history of Christian theology. Cross aims to provide a thorough examination of the doctrine in this era, making explicit its philosophical and theological foundations.

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Books by Cross, Richard

See the best price to sell, buy, or rent books by Cross, Richard. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

The Singer's Guide to German Diction

The Singer's Guide to German Diction

Christology and Metaphysics in the Seventeenth Century (Changing Paradigms in Historical and Systematic Theology)

Duns Scotus (Great Medieval Thinkers)

Duns Scotus (Great Medieval Thinkers)

The Physics of Duns Scotus: The Scientific Context of a Theological Vision

Communicatio Idiomatum: Reformation Christological Debates (Changing Paradigms in Historical and Systematic Theology)

Early Scholastic Christology 1050-1250 (Changing Paradigms in Historical and Systematic Theology)

The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus

The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus