These remarkable essays include Cornelius Castoriadis's latest contributions to philosophy, political and social theory, classical studies, development theory, cultural criticism, science, and ecology. Examining the "co-birth" in ancient Greece of philosophy and politics, Castoriadis shows how the Greeks' radical questioning of established ideas and institutions gave rise to the "project of autonomy".  The "end of philosophy" proclaimed by Postmodernism would mean the end of this project.  That end is now hastened by the lethal expansion of technoscience, the waning of political and social conflict, and the resignation of intellectuals who blindly defend Western culture as it is or who merely denounce or "deconstruct" it as it has been. Discussing and criticizing Plato, Aristotle, Leibniz, Kant, Hegel, Weber, Heidegger, and Habermas, the author of The Imaginary Institution of Society and Crossroads in the Labyrinth poses a radical challenge to our inherited philosophy.

Philosophy, Politics, Autonomy: Essays in Political Philosophy (Odéon)

Politics & Social Sciences

Cornelius Castoriadis

Philosophy

Oxford University Press

"[T]he most original, ambitious, and reflective attempt to think through the liberating mediation of history, society, external and internal nature once again as praxis". -- Ju rgen Habermas, "The Philosophical Discourse of Modernity"  "Castoriadis's "The Imaginary Institution of Society" is a work of great power and originality. As a work of social theory, I would argue that it belongs in a class with the writings of Habermas and Arendt". -- Jay Bernstein, University of Essex This is one of the most original and important works of contemporary European thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe today.  Castoriadis offers a brilliant and far-reaching analysis of the unique character of the social-historical world and its relations to the individual, to language, and to nature. He argues that most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned. In emphasizing the element of creativity, Castoriadis opens the way for rethinking political theory and practice in terms of the autonomous and explicit self-institution of society.

The Imaginary Institution of Society: Creativity and Autonomy in the Social-historical World

Polity Press

Crossroads in the labyrinth

Harvester

Postscript on Insignificance

Bloomsbury UK

Gesellschaft als imaginäre Institution. Entwurf einer politischen Philosophie.

Frankfurt/M., Suhrkamp Verlag, 1984

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