Was Marcel Proust the last of the great classics or the first of the revolutionaries? Proust was thirty in 1901 and he died in 1922, living longer in the nineteenth century than he did in the twentieth. His work, especially the monumental sixteen-volume novel Remembrance of Things Past, draws its aesthetic affinities from the century of Baudelaire, Wagner, and Ruskin but at the same time escapes late nineteenth-century decadent aestheticism to reach toward an early twentieth-century modernist stance.

Proust Between Two Centuries

Biographies & Memoirs

COMPAGNON, Antoine

Arts & Literature

Columbia University Press

Early in the nineteenth century Hegel pronounced that the greatness of art was past and that art was at an end. Is it this end, Antoine Compagnon asks, that we are now witnessing, almost two centuries later? Or is the present postmodern moment a result of the failure of doctrines to "explain" art, that is, to give it an "end" and to construe its history as "progress"? Is the postmodern the cutting edge of the modern or a breaking away from it?In this elegant, highly readable book, Compagnon confronts the postmodern's co-optation of the modern by tracing paradoxical elements in the aesthetic of the new - particularly the aesthetic and moral contradictions built into the enthusiasm for the new - in the "five paradoxes of modernity": the superstition of the new, the religion of the future, the mania for theory, the appeal to mass culture, and the passion for repudiation.Beginning with the writings of Nietzsche and Baudelaire, Compagnon considers Manet's Dejeuner sur l'herbe and Olympia, Apollinaire's calligrams, Duchamp's readymades, Proust's Remembrance of Things Past, and Warhol's silkscreens, in addition to the writings of Kandinsky, Mondrian, Venturi, and Calinescu, The analysis and clarification continues with discussions of conformism and nonconformism, modernity versus the avant-garde, the distinction between the aesthetic and political avant-garde, theoretical terrorism, the movement of the center of art from Paris to New York after 1945, and the modern's incorporation of popular culture to "purify [art] of its conventions." These insightful discussions illuminate the works of major American and European architects, critics, novelists, painters, and poets who emblematize each of the five paradoxes of modernity.Compagnon, a French citizen and an American scholar, offers an expansive and invaluable perspective on the divergent meanings of the modern and the postmodern on both sides of the Atlantic.

Five Paradoxes of Modernity

Arts & Photography

Collections, Catalogs & Exhibitions

Columbia Univ. Pr.

This treatise on modernism and postmodernism establishes that modernists' faith in the cult of novelty inevitably led to its destruction. Exploring the paradoxical nature of the modernist tradition in literature and the arts, the author considers its aesthetic and moral contradictions.

A Summer with Pascal

Religion & Spirituality

Belknap Press: An Imprint of Harvard University Press

In the late twentieth century, the common sense approach to literature was deemed naïve. Roland Barthes proclaimed the death of the author, and Hillis Miller declared that all interpretation is theoretical. In many a literature department, graduate students spent far more time on Derrida and Foucault than on Shakespeare and Milton. Despite this, common sense approaches to literature--including the belief that literature represents reality and authorial intentions matter--have resisted theory with tenacity. As a result, argues Antoine Compagnon, theorists have gone to extremes, boxed themselves into paradoxes, and distanced others from their ideas. Eloquently assessing the accomplishments and failings of literary theory, Compagnon ultimately defends the methods and goals of a theoretical commitment tempered by the wisdom of common sense.
While it constitutes an engaging introduction to recent theoretical debates, the book is organized not by school of thought but around seven central questions: literariness, the author, the world, the reader, style, history, and value. What makes a work literature? Does fiction imitate reality? Is the reader present in the text? What constitutes style? Is the context in which a work is written important to its apprehension? Are literary values universal?
As he examines how theory has wrestled these themes, Compagnon establishes not a simple middle-ground but a state of productive tension between high theory and common sense. The result is a book that will be met with both controversy and sighs of relief.

Literature, Theory, and Common Sense (New French Thought Series)

Literature & Fiction

History & Criticism

Princeton University Press

The Death of French Culture

For a long time, France and its culture have been one and the same. The greatness of the former added to the influence of the latter, and vice versa. French writers, artists and philosophers were at the centre of the world’s attention and enjoyed unparalleled prestige. Of this past glory, all that is left today is navel-gazing, nostalgia, and timidity. This was the disabused verdict reached by Donald Morrison, an American in Paris, at the conclusion his inquiry into the place of French culture in the world. The creativity of its artists may be undeniable, but the influence (ghostlike) and the importance (derisory) of France in cultural exchanges both go to show that French culture no longer speaks to the world. This decline ultimately suits the French national mentality, inclined as it is to lamentation and sorrow.  When Morrison originally published this piercing verdict on contemporary French culture in Time magazine in November 2007, it caused a sensation. Morrison was pilloried by the French press and attacked in countless newspapers, magazines and blogs. Morrison’s article gave rise to an extended interrogation of French culture by admirers and critics alike.  Undeterred by the controversy, Morrison has returned to his original article to see how well his central arguments hold up in the light of the criticisms levelled at him. This new and updated version of his controversial text is accompanied by a thoughtful reply by Antoine Compagnon, who highlights a certain ambivalence within French culture, still capable of achieving the best but seemingly paralysed by its preoccupation with its own grandeur. This important exchange between Morrison and Compagnon will be of great interest to anyone concerned with French culture and its legacy in the world today.

Morrison, Donald

Polity

For a long time, France and its culture have been one and the same. The greatness of the former added to the influence of the latter, and vice versa. French writers, artists and philosophers were at the centre of the world’s attention and enjoyed unparalleled prestige. Of this past glory, all that is left today is navel-gazing, nostalgia, and timidity. This was the disabused verdict reached by Donald Morrison, an American in Paris, at the conclusion his inquiry into the place of French culture in the world. The creativity of its artists may be undeniable, but the influence (ghostlike) and the importance (derisory) of France in cultural exchanges both go to show that French culture no longer speaks to the world. This decline ultimately suits the French national mentality, inclined as it is to lamentation and sorrow. When Morrison originally published this piercing verdict on contemporary French culture in Time magazine in November 2007, it caused a sensation. Morrison was pilloried by the French press and attacked in countless newspapers, magazines and blogs. Morrison’s article gave rise to an extended interrogation of French culture by admirers and critics alike. Undeterred by the controversy, Morrison has returned to his original article to see how well his central arguments hold up in the light of the criticisms levelled at him. This new and updated version of his controversial text is accompanied by a thoughtful reply by Antoine Compagnon, who highlights a certain ambivalence within French culture, still capable of achieving the best but seemingly paralysed by its preoccupation with its own grandeur. This important exchange between Morrison and Compagnon will be of great interest to anyone concerned with French culture and its legacy in the world today.

Michel de Montaigne embodies the Humanist ideal. Curious, measured, contemplative yet not unworldly, witty, free of prejudice, and urbane. But what does Montaigne have to tell us about how to think and live today? In forty short, erudite and lively chapters written over a single summer, Antoine Compagnon seeks answers to that question. 
In A Summer with Montaigne, Compagnon invites his readers to join him as he strolls through Montaigne’s key contributions to our understanding of what is good and worthwhile in life. This engaging book, then, serves as both an introduction to Montaigne for readers unfamiliar with his work and a refresher for those who are already acquainted with his unique brilliance, vitality, and timeliness. Montaigne’s Essays deal with themes that remain relevant today, from the problems posed by religion, war, power and friendship to the absurdity of our fixations and peccadillos. As accompanies readers through the Essays, Compagnon never pontificates and is never austere, rather he approaches Montaigne with a sense of humor, admiration, and joy.

A Summer with Montaigne: On the Art of Living Well

History

Europe

Europa Compass

« Le premier objet de ce livre est la citation […] ; le second, le travail de la citation, l’appropriation ou la reprise, c’est-à-dire le produit de la force qui saisit la citation par le déplacement qu’elle lui fait subir ; le tout est l’écriture elle-même, ce coup de force, ou le livre, ce déplacement, les livres qui filent la citation et se la refilent comme au jeu du furet, la série des livres, la patristique par exemple, qui s’engendrent par l’entreglose. « Nous ne faisons que nous entregloser », écrivait Montaigne, et il en prenait acte. Toute écriture est glose et entreglose, toute énonciation répète. Telle est la prémisse de ce livre, qu’il met à l’épreuve de la citation, la forme simple de la répétition, l’amorce du livre. »

La Seconde main ou le travail de la citation

SEUIL

Marcel Proust a trente ans en 1901. Il meurt en 1922. C'est dire qu'il a plus vécu au xixe qu'au XXe siècle. Son œuvre puise ses affinités esthétiques dans le siècle de Baudelaire, de Wagner et de Ruskin, mais lui échappe cependant. Comme elle échappe au xxe siècle. Sans doute ce partage n'a-t-il pas de sens en soi ; mais toute grande œuvre manque d'aplomb : les œuvres assurées passent de mode, celles qui deviennent classiques sont ambiguës. C'est parce que la Recherche du temps perdu est irréductible aux deux siècles, qu'elle continue de fasciner. Ce livre essaie de comprendre la puissance paradoxale du roman de Proust en le confrontant à quelques lieux communs fin de siècle : le débat entre les conceptions organique ou fragmentaire de l'œuvre d'art, la sexualité décadente, la science psychiatrique ou étymologique, l'idée de progrès en art, la naissance du mythe de l'avant-garde, etc. Comment Proust les a-t-il côtoyés et de quelle façon les a-t-il transformés? Par quels retours à d'autres siècles aussi ? Deux ombres ne quittent jamais Proust : Racine et Baudelaire, dont les destins critiques se croisent étrangement avant 1900. On découvre alors la violence chez le dramaturge et le classicisme chez le poète maudit. Ils deviennent frères, et Proust entre deux siècles, c'est aussi Proust entre ces deux poètes.

Proust entre deux siècles (French Edition)

See the best price to sell, buy, or rent books by COMPAGNON, Antoine. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by COMPAGNON, Antoine

See the best price to sell, buy, or rent books by COMPAGNON, Antoine. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Proust Between Two Centuries

Five Paradoxes of Modernity

Five Paradoxes of Modernity

A Summer with Pascal

Literature, Theory, and Common Sense (New French Thought Series)

The Death of French Culture

The Death of French Culture

A Summer with Montaigne: On the Art of Living Well

La Seconde main ou le travail de la citation

Proust entre deux siècles (French Edition)