This volume contains a collection of Jewish works composed during the intertestamental period linked to biblical texts through characters, themes, or genre. Some of these were known previously as part of the Pseudepigrapha, while others were not previously known. They all enhance our understanding of the phenomenon of pseudepigraphy (writing in the name of a famous biblical or religious character) and of biblical interpretation during the Second Temple period.

Qumran Cave 4: XVII, Parabiblical Texts, Part 3 (Discoveries in the Judaean Desert, Vol. 22)

History

Newsom, Carol

Stone, Michael

Elgvin, Torleif

FLINT, Peter

Larson, Erik.

Barrera, Julio Trebolle

COLLINS, John.

Schiffman, Lawrence

Brooke, George

Greenfield, Jonas

Puech, Émile

Ancient Civilizations

Clarendon Press

The problem of the unity of the proposition is almost as old as philosophy itself, and was one of the central themes of early analytical philosophy, greatly exercising the minds of Frege, Russell, Wittgenstein, and Ramsey. The problem is how propositions or meanings can be simultaneously unities (single things) and complexes, made up of parts that are autonomous of the positions they happen to fill in any given proposition. The problem has been associated with numerous paradoxes and has motivated general theories of thought and meaning, but has eluded any consensual resolution; indeed, the problem is sometimes thought to be wholly erroneous, a result of atomistic assumptions we should reject. In short, the problem has been thought to be of merely historical interest. Collins argues that the problem is very real and poses a challenge to any theory of linguistic meaning. He seeks to resolve the problem by laying down some minimal desiderata on a solution and presenting a uniquely satisfying account. The first part of the book surveys and rejects extant 'solutions' and dismissals of the problem from (especially) Frege and Russell, and a host of more contemporary thinkers, including Davidson and Dummett. The book's second part offers a novel solution based upon the properties of a basic syntactic principle called 'Merge', which may be said to create objects inside objects, thus showing how unities can be both single things but also made up of proper parts. The solution is defended from both philosophical and linguistic perspectives. The overarching ambition of the book, therefore, is to strengthen the ties between current linguistics and contemporary philosophy of language in a way that is genuinely sensitive to the history of both fields.

The Unity of Linguistic Meaning

Reference

Words, Language & Grammar

Oxford University Press

Linguistic pragmatism claims that what we literally say goes characteristically beyond what the linguistic properties themselves mandate. In this book, John Collins provides a novel defence of this doctrine, arguing that linguistic meaning alone fails to fix truth conditions. While this position is supported by a range of theorists, Collins shows that it naturally follows from a syntactic thesis concerning the relative sparseness of what language alone can provide to semantic interpretation. Language-and by extension meaning-provides constraints upon what a speaker can literally say, but does not characteristically encode any definite thing to say. Collins then defends this doctrine against a range of alternatives and objections, focusing in particular on an analysis of weather reports: 'it is raining/snowing/sunny'. Such reporting is mostly location-sensitive in the sense that the utterance is true or not depending upon whether it is raining/snowing/sunny at the location of the utterance, rather than some other location. Collins offers a full analysis of the syntax, semantics, and pragmatics of weather reports, including many novel data. He shows that the constructions lack the linguistic resources to support the common literal locative readings. Other related phenomena are discussed such as the Saxon genitive, colour predication, quantifier domain restriction, and object deletion.

Linguistic Pragmatism and Weather Reporting

Politics & Social Sciences

Philosophy

Global Palestine offers a unique perspective on one of the world's most enduring political controversies by exploring a deceptively simple question: what does Palestine mean for the globe? The book begins from three overlapping premises. First, contemporary Palestine is the site of an ongoing project of settler colonisation. Second, as a growing movement of international solidarity indicates, Palestine's global importance seems to be increasing in inverse proportion to the amount of territory actually controlled by Palestinians. Third, understanding why and how Palestine matters globally requires situating the "local" struggle over Palestine in relation to a series of global processes that shape the conditions within which all of us live our lives, including the four processes that underpin this book: colonization, securitization, acceleration, and occupation. Far from simply being influenced by these processes, Palestine has served as a laboratory for many of them, pushing them forward in profound ways, and Collins' analysis reveals clues to a series of emerging global conditions. Approaching Palestine in this way enables us to take a fresh look at the world's politics of violence, resistance, and solidarity from the perspective of what Walter Benjamin called "the tradition of the oppressed."

Global Palestine

Middle East

The problem of the unity of the proposition is almost as old as philosophy itself, and was one of the central themes of early analytical philosophy, greatly exercising the minds of Frege, Russell, Wittgenstein, and Ramsey. The problem is how propositions or meanings can be simultaneously unities (single things) and complexes, made up of parts that are autonomous of the positions they happen to fill in any given proposition. The problem has been associated with numerous paradoxes and has motivated general theories of thought and meaning, but has eluded any consensual resolution; indeed, the problem is sometimes thought to be wholly erroneous, a result of atomistic assumptions we should reject. In short, the problem has been thought to be of merely historical interest. Collins argues that the problem is very real and poses a challenge to any theory of linguistic meaning. He seeks to resolve the problem by laying down some minimal desiderata on a solution and presenting a uniquely satisfying account. The first part of the book surveys and rejects extant 'solutions' and dismissals of the problem from (especially) Frege and Russell, and a host of more contemporary thinkers, including Davidson and Dummett. The book's second part offers a novel solution based upon the properties of a basic syntactic principle called 'Merge', which may be said to create objects inside objects, thus showing how unities can be both single things but also made up of proper parts. The solution is defended from both philosophical and linguistic perspectives. The overarching ambition of the book, therefore, is to strengthen the ties between current linguistics and contemporary philosophy of language in a way that is genuinely sensitive to the history of both fields.

Global Palestine provides a unique perspective on one of the world's most enduring political controversies—the nature and extent of the rights owed to Palestinians—by exploring two deceptively simple questions: What does "Palestine" mean outside of local arenas, and how does the idea of "Palestine" drive larger social and political developments? 
To construct his answers, John Collins assumes three overlapping premises: that contemporary Palestine is the site of an ongoing project of settler colonization; that Palestine's global importance is increasing in inverse proportion to the size of the territory actually controlled by Palestinians (as the growing movement of international solidarity indicates); and that the supposedly local struggle over Palestinian rights in fact reflects four global processes shaping the conditions in which we live—colonization, securitization, acceleration, and occupation—and is therefore intricately connected to them.
Collins finds these processes have not only influenced the idea and physical space of Palestine but also become profoundly altered through their interaction with theoretical conceptions of Palestine across the globe. This outcome reflects an important emerging trend in global conditions, brought into sharp relief by Collins's expert analysis. His approach enables a fresh encounter with a new politics of violence, resistance, and solidarity arising from what Walter Benjamin once called "the tradition of the oppressed.

Global Palestine (Columbia/Hurst)

Columbia University Press

The art of scene painting

Distributed by Drama Book Publishers

"... a ground-breaking contribution to the field of African literature... " ―Research in African Literatures
"Anyone with the slightest interest in West African cultures, performance or theatre should immediately rush out and buy this book." ―Leeds African Studies Bulletin
"A seminal contribution to the fields of performance studies, cultural studies, and popular culture. " ―Margaret Drewal
"A fine book. The play texts are treasures." ―Richard Bauman
African popular culture is an arena where the tensions and transformations of colonial and post-colonial society are played out, offering us a glimpse of the view from below in Africa. This book offers a comparative overview of the history, social context, and style of three major West African popular theatre genres: the concert party of Ghana, the concert party of Togo, and the traveling popular theatre of western Nigeria.

West African Popular Theatre (Drama and Performance Studies)

Barber, Karin

Ricard, Alain

Humor & Entertainment

Indiana University Press

What Are Biblical Values?: What the Bible Says on Key Ethical Issues

An illuminating exploration of the Bible and many of our most contentious contemporary issues Many people today claim that their positions on various issues are grounded in biblical values, and they use scriptural passages to support their claims. But the Bible was written over the course of several hundred years and contains contradictory positions on many issues. The Bible seldom provides simple answers; it more often shows the complexity of moral problems. Can we really speak of “biblical values”? In this eye-opening book, one of the world’s leading biblical scholars argues that when we read the Bible with care, we are often surprised by what we find. Examining what the Bible actually says on a number of key themes, John Collins covers a vast array of topics, including the right to life, gender, the role of women, the environment, slavery and liberation, violence and zeal, and social justice. With clarity and authority, he invites us to dramatically reimagine the basis for biblical ethics in the world today.

Yale University Press

<div>An illuminating exploration of the Bible and many of our most contentious contemporary issues Many people today claim that their positions on various issues are grounded in biblical values, and they use scriptural passages to support their claims. But the Bible was written over the course of several hundred years and contains contradictory positions on many issues. The Bible seldom provides simple answers; it more often shows the complexity of moral problems. Can we really speak of "biblical values"? &nbsp; In this eye-opening book, one of the world's leading biblical scholars argues that when we read the Bible with care, we are often surprised by what we find. Examining what the Bible actually says on a number of key themes, John Collins covers a vast array of topics, including the right to life, gender, the role of women, the environment, slavery and liberation, violence and zeal, and social justice. With clarity and authority, he invites us to dramatically reimagine the basis for biblical ethics in the world today.</div>

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