This book is the first life history of a Northwest Coast Indian woman. Florence Davidson, daughter of noted Haida carver and chief Charles Edenshaw, was born in 1896. As one of the few living Haida elders knowledgeable bout the culture of a bygone era, she was a fragile link with the past. Living in Masset on the Queen Charlotte Islands, some fifty miles off the northwest coast of British Columbia, Florence Davidson grew up in an era of dramatic change for her people. On of the last Haida women to undergo the traditional puberty seclusion and an arranged marriage, she followed patterns in her life typical of women of her generation.Florence's narrative - edited by Professor Blackman from more than fifty hours of tape recordings - speaks of girlhood, of learning female roles, of the power and authority available to Haida women, of the experiences of menopause and widowhood. Blackman juxtaposes comments made by early observes of the Haida, government agents, and missionaries, with appropriate portions of the life history narrative, to portray a culture neither traditionally Haida nor fully Canadian, a culture adapting to Christianity and the imposition of Canadian laws. Margaret Blackman not only preserves Florence Davidson's memories of Haida ways, but with her own analysis of Davidson's life, adds significantly to the literature on the role of women in cross-cultural perspective. The book makes an important contribution to Northwest Coast history and culture, to the study of culture change, to fieldwork methodology, and to women's studies.

During my time: Florence Edenshaw Davidson, a Haida woman

Politics & Social Sciences

Blackman, Margaret B.

Anthropology

Douglas&McIntyre

During My Time Florence Edenshaw Davidson

Univ Of Wa+press

Traces the life of the Barrow, Alaska native, who had a Inupiaq mother and a white father, and worked as a teacher, health aide, welfare worker, and magistrate

Sadie Brower Neakok: An Inupiaq Woman

Biographies & Memoirs

Historical

Univ of Washington Pr

This book is the first life history of a Northwest Coast Indian woman. Florence Davidson, daughter of noted Haida carver and chief Charles Edenshaw, was born in 1896. As one of the few living Haida elders knowledgeable bout the culture of a bygone era, she was a fragile link with the past. Living in Masset on the Queen Charlotte Islands, some fifty miles off the northwest coast of British Columbia, Florence Davidson grew up in an era of dramatic change for her people. On of the last Haida women to undergo the traditional puberty seclusion and an arranged marriage, she followed patterns in her life typical of women of her generation. Florence's narrative ― edited by Professor Blackman from more than fifty hours of tape recordings ― speaks of girlhood, of learning female roles, of the power and authority available to Haida women, of the experiences of menopause and widowhood. Blackman juxtaposes comments made by early observes of the Haida, government agents, and missionaries, with appropriate portions of the life history narrative, to portray a culture neither traditionally Haida nor fully Canadian, a culture adapting to Christianity and the imposition of Canadian laws. Margaret Blackman not only preserves Florence Davidson's memories of Haida ways, but with her own analysis of Davidson's life, adds significantly to the literature on the role of women in cross-cultural perspective. The book makes an important contribution to Northwest Coast history and culture, to the study of culture change, to fieldwork methodology, and to women's studies.

During My Time: Florence Edenshaw Davidson, A Haida Woman

Community & Culture

University of Washington Press

This is the life history of the daughter of Asianggataq, an Eskimo woman, and her husband Charles Bower, the first white settler in Alaska’s northernmost community of Barrow. One of ten children, Sadie Brower was raised with a mixture of Inupiat and white traditions. Sent Outside for modern schooling, she returned to Barrow to use her education on behalf o her people. Now in her seventies, she has devoted a lifetime to public service, first as a Bureau of Indian Affairs schoolteacher, than as a health aide, a foster parent, a welfare worker, and, for twenty years, as Barrow’s magistrate. She became a key figure in the introduction of the American legal system to bush Alaska as well as an outspoken advocate for people, eventually winning the right for the native language to be the language of the court in cases where the defendants could not speak English. Equally important, in private life she has borne thirteen children as wife to Nate Neakok, an Inupiaq hunter and whaling captain who, she states emphatically, “never went to school, but know more than I did, a college student, a teacher.” Professor Blackman places Sadie Neakok’s vivid narrative within the context of the recent history of Barrow and Alaska’ North Slope, interweaving cultural and historical data from various sources with Sadie’s own perspectives on herself, her people, and the outside world that has increasingly affected them. Blackman’s concluding chapter offers a perceptive critical evaluation of the life history process itself. The book makes an important contribution to Alaskan cultural and legal history, to life history methodology, and to studies of women in cross-cultural perspective.

Sadie Brower Neakok: An Iñupiaq Woman

In the roadless Brooks Range Mountains of northern Alaska sits Anaktuvuk Pass, a small, tightly knit Nunamiut Eskimo village. Formerly nomadic hunters of caribou, the Nunamiut of Anaktuvuk now find their destiny tied to that of Alaska’s oil-rich North Slope, their lives suddenly subject to a century’s worth of innovations, from electricity and bush planes to snow machines and the Internet. Anthropologist Margaret B. Blackman has been doing summer fieldwork among the Nunamiut over a span of almost twenty years, an experience richly and movingly recounted in this book.
A vivid description of the people and the life of Anaktuvuk Pass, the essays in Upside Down are also an absorbing meditation on the changes that Blackman herself underwent during her time there, most wrenchingly the illness of her husband, a fellow anthropologist, and the breakup of their marriage. Throughout, Blackman reflects in unexpected and enlightening ways on the work of anthropology and the perspective of an anthropologist evermore invested in the lives of her subjects. Whether commenting on the effect of this place and its people on her personal life or describing the impact of “progress” on the Nunamiut—the CB radio, weekend nomadism, tourism, the Information Superhighway—her essays offer a unique and deeply evocative picture of an at once disappearing and evolving world.

Upside Down: Seasons Among the Nunamiut

Literature & Fiction

Essays & Correspondence

University Of Nebraska Press

During My Time

During my time is the first life history of a Northwest Coast Indian woman. Florence Davidson, daughter of noted Haida carver and chief Charles Edenshaw, was born in 1896. As one of the few living Haida elders knowledgeable about the culture of a bygone era, she is a fragile link with athe past. Living in Masset on the Queen Charlotte Islands, Florence Davidson grew up in an era of dramatic change for her people. One of the last Haida women to undergo the traditional puberty seclusion and an arranged marriage, she followed patterns in her life typical of women of her generation.

Sadie Brower Neakok - An Inupiaq Woman

This book is the first life history of a Northwest Coast Indian woman. Florence Davidson, daughter of noted Haida carver and chief Charles Edenshaw, was born in 1896. As one of the few living Haida elders knowledgeable about the culture of a bygone era, she was a fragile link with the past. Living in Masset on the Queen Charlotte Islands, some fifty miles off the northwest coast of British Columbia, Florence Davidson grew up in an era of dramatic change for her people. One of the last Haida women to undergo the traditional puberty seclusion and an arranged marriage, she followed patterns in her life typical of women of her generation.
 Florence's narrative—edited by Professor Blackman from more than fifty hours of tape recordings—speaks of girlhood, of learning female roles, of the power and authority available to Haida women, of the experiences of menopause and widowhood. Blackman juxtaposes comments made by early observes of the Haida, government agents, and missionaries, with appropriate portions of the life history narrative, to portray a culture neither traditionally Haida nor fully Canadian, a culture adapting to Christianity and the imposition of Canadian laws. Margaret Blackman not only preserves Florence Davidson's memories of Haida ways, but with her own analysis of Davidson's life, adds significantly to the literature on the role of women in cross-cultural perspective. The book makes an important contribution to Northwest Coast history and culture, to the study of culture change, to fieldwork methodology, and to women's studies.

See the best price to sell, buy, or rent books by Blackman, Margaret B.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Blackman, Margaret B.

See the best price to sell, buy, or rent books by Blackman, Margaret B.. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

During my time: Florence Edenshaw Davidson, a Haida woman

During My Time Florence Edenshaw Davidson

Sadie Brower Neakok: An Inupiaq Woman

During My Time: Florence Edenshaw Davidson, A Haida Woman

Sadie Brower Neakok: An Iñupiaq Woman

During My Time: Florence Edenshaw Davidson, A Haida Woman

Upside Down: Seasons Among the Nunamiut

During My Time

Sadie Brower Neakok - An Inupiaq Woman

During My Time