Art History after Modernism

"Art history after modernism" does not only mean that art looks different today; it also means that our discourse on art has taken a different direction, if it is safe to say it has taken a direction at all.So begins Hans Belting's brilliant, iconoclastic reconsideration of art and art history at the end of the millennium, which builds upon his earlier and highly successful volume, The End of the History of Art?. "Known for his striking and original theories about the nature of art," according to the Economist, Belting here examines how art is made, viewed, and interpreted today. Arguing that contemporary art has burst out of the frame that art history had built for it, Belting calls for an entirely new approach to thinking and writing about art. He moves effortlessly between contemporary issues—the rise of global and minority art and its consequences for Western art history, installation and video art, and the troubled institution of the art museum—and questions central to art history's definition of itself, such as the distinction between high and low culture, art criticism versus art history, and the invention of modernism in art history. Forty-eight black and white images illustrate the text, perfectly reflecting the state of contemporary art.With Art History after Modernism, Belting retains his place as one of the most original thinkers working in the visual arts today.

Arts & Photography

Belting, Hans

History & Criticism

University of Chicago Press

Before the Renaissance and Reformation, holy images were treated not as "art" but as objects of veneration which possessed the tangible presence of the Holy. In this magisterial book, Hans Belting traces the long history of the sacral image and its changing role in European culture. Likeness and Presence looks at the beliefs, superstitions, hopes, and fears that come into play as people handle and respond to sacred images, and presents a compelling interpretation of the place of the image in Western history. "A rarity within its genre—an art-historical analysis of iconography which is itself iconoclastic. . . . One of the most intellectually exciting and historically grounded interpretations of Christian iconography." —Graham Howes, Times Literary Supplement "Likeness and Presence offers the best source to survey the facts of what European Christians put in their churches. . . . An impressively detailed contextual analysis of medieval objects." —Robin Cormack, New York Times Book Review "I cannot begin to describe the richness or the imaginative grandeur of Hans Belting's book. . . . It is a work that anyone interested in art, or in the history of thought about art, should regard as urgent reading. It is a tremendous achievement."—Arthur C. Danto, New Republic

Likeness and Presence: A History of the Image before the Era of Art

Before the Renaissance and Reformation, holy images were treated not as "art" but as objects of veneration which possessed the tangible presence of the Holy. In this magisterial book, Hans Belting traces the long history of the sacral image and its changing role in European culture. Likeness and Presence looks at the beliefs, superstitions, hopes, and fears that come into play as people handle and respond to sacred images, and presents a compelling interpretation of the place of the image in Western history. "A rarity within its genre—an art-historical analysis of iconography which is itself iconoclastic. . . . One of the most intellectually exciting and historically grounded interpretations of Christian iconography." —Graham Howes, Times Literary Supplement "Likeness and Presence offers the best source to survey the facts of what European Christians put in their churches. . . . An impressively detailed contextual analysis of medieval objects." —Robin Cormack, New York Times Book Review "I cannot begin to describe the richness or the imaginative grandeur of Hans Belting's book. . . . It is a work that anyone interested in art, or in the history of thought about art, should regard as urgent reading. It is a tremendous achievement."—Arthur C. Danto, New Republic

Hans Belting offers a lucid discussion in this volume of the conceptual models that have shaped the discipline of art history. What Belting means by "the end of the history of art" is not the death of the discipline, but the end of a particular conception of artistic development as a meaningful, progressive historical sequence. Also included in the text is the historical background useful for understanding the development of the discipline and the origins of the rift between art-historical scholarship and contemporary artistic practice.

The End of the History of Art?

History

Univ of Chicago Pr

Hans Belting offers a lucid discussion in this volume of the conceptual models that have shaped the discipline of art history. What Belting means by "the end of the history of art" is not the death of the discipline, but the end of a particular conception of artistic development as a meaningful, progressive historical sequence. Also included in the text is the historical background useful for understanding the development of the discipline and the origins of the rift between art-historical scholarship and contemporary artistic practice.

The End of the History of Art

The "invisible masterpiece" is an unattainable ideal, a work of art into which a dream of absolute art is incorporated but can never be realized. Using this metaphor borrowed from Balzac, Hans Belting explores the history of "the masterpiece" and how its status and meaning have been elevated and denigrated since the early nineteenth century. Before 1800, works of art were either imitative (portraits and landscapes) or narrative (history painting). But under the influence of Romantic modernity, the physical object—a painted canvas, for example, or a sculpture—came to be seen as visible testimony of the artist's attempt to achieve absolute or ultimate art; in short, the impossible. This revolution in interpretation coincided with the establishment of the first public art museums, in which classical and Renaissance works were presented as the "real" masterpieces, timeless art of such quality that no modern artist could possibly hope to achieve. The Mona Lisa and other celebrated paintings preoccupied artists who felt burdened by this cult of the masterpiece as it came to be institutionalized. Belting explores and explains how twentieth-century artists, following Duchamp, struggled with their personal dreams of absolute art. It was not until the 1960s that artists, such as Warhol, finally began to reject the idea of the individual, totemic work of art and its permanent exhibition, as well as the related concept of the "masterpiece" and the outmoded art market that fed off it.

The Invisible Masterpiece

"The Invisible Masterpiece is a history of the modern work of art, from its emergence c.1800 through to the 1960s. Before 1800, art-works were either imitative (portraits, landscapes) or narrative (history painting), but under the impact of Romantic modernity the physical object - a painted canvas, say, or a sculpture - was reinterpreted in a novel way. Now the work of art was visible testimony to the artist's attempt to achieve the impossible - absolute or ultimate art. The 'invisible masterpiece', then, is an unattainable ideal, an ideal that has both bewitched and bewildered artists." "The Invisible Masterpiece is an unusual reconstruction of the history of the work of art since 1800, in which Hans Belting explores and explains the dreams and fears, the triumphs and failures of modernity's painters and sculptors."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

The Invisible Masterpiece: The Modern Myth of Art

This fascinating book investigates what is specifically German about German art. It focuses on the attitudes Germans have had toward their art from the Romantic period to the present and discusses the ways they have tried to find their identity as a nation through this art.

The Germans and Their Art: A Troublesome Relationship

Yale University Press

The use of perspective in Renaissance painting caused a revolution in the history of seeing, allowing artists to depict the world from a spectator's point of view. But the theory of perspective that changed the course of Western art originated elsewhere-it was formulated in Baghdad by the eleventh-century mathematician Ibn al Haithan, known in the West as Alhazen. Using the metaphor of the mutual gaze, or exchanged glances, Hans Belting-preeminent historian and theorist of medieval, Renaissance, and contemporary art-narrates the historical encounter between science and art, between Arab Baghdad and Renaissance Florence, that has had a lasting effect on the culture of the West.
 In this lavishly illustrated study, Belting deals with the double history of perspective, as a visual theory based on geometrical abstraction (in the Middle East) and as pictorial theory (in Europe). How could geometrical abstraction be reconceived as a theory for making pictures? During the Middle Ages, Arab mathematics, free from religious discourse, gave rise to a theory of perspective that, later in the West, was transformed into art when European painters adopted the human gaze as their focal point. In the Islamic world, where theology and the visual arts remained closely intertwined, the science of perspective did not become the cornerstone of Islamic art. Florence and Baghdad addresses a provocative question that reaches beyond the realm of aesthetics and mathematics: What happens when Muslims and Christians look upon each other and find their way of viewing the world transformed as a result?

Florence and Baghdad: Renaissance Art and Arab Science

Belknap Press

In this groundbreaking book, renowned art historian Hans Belting proposes a new anthropological theory for interpreting human picture making. Rather than focus exclusively on pictures as they are embodied in various media such as painting, sculpture, or photography, he links pictures to our mental images and therefore our bodies. The body is understood as a "living medium" that produces, perceives, or remembers images that are different from the images we encounter through handmade or technical pictures. Refusing to reduce images to their material embodiment yet acknowledging the importance of the historical media in which images are manifested, An Anthropology of Images presents a challenging and provocative new account of what pictures are and how they function.
 The book demonstrates these ideas with a series of compelling case studies, ranging from Dante's picture theory to post-photography. One chapter explores the tension between image and medium in two "media of the body," the coat of arms and the portrait painting. Another, central chapter looks at the relationship between image and death, tracing picture production, including the first use of the mask, to early funerary rituals in which pictures served to represent the missing bodies of the dead. Pictures were tools to re-embody the deceased, to make them present again, a fact that offers a surprising clue to the riddle of presence and absence in most pictures and that reveals a genealogy of pictures obscured by Platonic picture theory.

An Anthropology of Images: Picture, Medium, Body

Princeton University Press

See the best price to sell, buy, or rent books by Belting, Hans. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Books by Belting, Hans

See the best price to sell, buy, or rent books by Belting, Hans. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

Art History after Modernism

Likeness and Presence: A History of the Image before the Era of Art

Likeness and Presence: A History of the Image before the Era of Art

The End of the History of Art?

The End of the History of Art

The Invisible Masterpiece

The Invisible Masterpiece: The Modern Myth of Art

The Germans and Their Art: A Troublesome Relationship

Florence and Baghdad: Renaissance Art and Arab Science

An Anthropology of Images: Picture, Medium, Body