Basil the Great was born ca. 330 CE at Caesarea in Cappadocia into a family noted for piety. He was at Constantinople and Athens for several years as a student with Gregory of Nazianzus and was much influenced by Origen. For a short time he held a chair of rhetoric at Caesarea, and was then baptized. He visited monasteries in Egypt and Palestine and sought out the most famous hermits in Syria and elsewhere to learn how to lead a pious and ascetic life; but he decided that communal monastic life and work were best. About 360 he founded in Pontus a convent to which his sister and widowed mother belonged. Ordained a presbyter in 365, in 370 he succeeded Eusebius in the archbishopric of Caesarea, which included authority over all Pontus. He died in 379. Even today his reform of monastic life in the east is the basis of modern Greek and Slavonic monasteries.
The Loeb Classical Library edition of Basil's Letters is in four volumes.

Basil: The Letters, Volume I, Letters 1-58 (Loeb Classical Library No. 190)

Biographies & Memoirs

Basil

Arts & Literature

Harvard University Press

Basil: Letters 59-185 (Loeb Classical Library No. 215) (Volume II)

Basil: Letters 186-248, Volume III (Loeb Classical Library No. 243)

Basil: Letters, Volume IV, Letters 249-368. Address to Young Men on Greek Literature. (Loeb Classical Library No. 270)

The letters of St. Basil, three hundred and sixty-eight in number, which comprise the most vivid and most personal portion of his works, give us, perhaps, the clearest insight into the wealth of his rich and varied genius. They were written within the years from 357, shortly before his retreat to the Pontus, until his death in 378, a period of great unrest and persecution of the orthodox Catholic Church in the East. Their variety is striking, ranging from simple friendly greetings to profound explanations of doctrine, from playful reproaches to severe denunciations of transgressions, from kindly recommendations to earnest petitions for justice, from gentle messages of sympathy to bitter lamentations over the evils inflicted upon or existent in the churches.As may be expected, the style in these letters is as varied as their subject matter. Those written in his official capacity as pastor of the Church, as well as the letters of recommendation and the canonical letters, are naturally more formal in tone, while the friendly letters, and those of appeal, admonition, and encouragement, and, more especially, those of consolation, show St. Basil's sophistic training, although even in these he uses restraint. He had the technique of ancient rhetoric at his fingertips, but he also had a serious purpose and a sense of fitness of things. To St. Basil's letters can be ascribed the qualities he attributed to the heartily approved book written by Diodorus, which qualities may be summed up as fullness of thought, clearness, simplicity, and naturalness of style. He himself disapproved of a too ornate style and carefully avoided it. His early education, however, had trained him for the use of rich diction and varied and charming figures, and, when the occasion warranted it, he proved himself a master in their use.Whether we look at them from an historical, an ecclesiastical, or a theological point of view, the letters are an important contribution.

Letters, Volume 1 (1-185) (Fathers of the Church Patristic Series)

Religion & Spirituality

Christian Books & Bibles

The Catholic University of America Press

This informative and enjoyable little book serves as a valuable introduction to major themes in Greek Patristic anthropology-the image of God in the human being, the Fall of humanity, and the cause of evil-and brings together the main writings of St Basil the Great, fourth-century archbishop of Caesarea in Cappadocia, on these subjects. St Basil deftly addresses the questions posed by the human condition with characteristic clarity and sobriety. He formulates a balance between humility grounded in our creation from the earth and confidence based on the dignity of being created according to God's image. In addition to two discourses on the creation of humanity, this volume includes Letter 233 to Amphilochius of Iconium, St Basil's spiritual son-a succinct and pointed discussion regarding the functions of the human mind, the activity for which God created it, and how it can be used for good, evil, or morally neutral purposes. This letter complements the discussion of emotions in St Basil's Homily against Anger, also included in this volume. Finally, the book includes excerpts from St Basil's fatherly instructions to his ascetic communities, commonly known as the Long Rules or the Great Asceticon, which emphasize the communal dimension of human identity: humans are naturally interrelated, social, and interdependent.

On The Human Condition: St Basil the Great (ST. VLADIMIR'S SEMINARY PRESS "POPULAR PATRISTICS" SERIES)

Harrison, Verna E. F.

St Vladimirs Seminary Pr

The Wearing Of The Green V3 (1884)

Literature & Fiction

Literary

Kessinger Publishing, LLC

Love the Debt

History

BiblioLife

The Anglo-Saxon Version of the Hexameron of St. Basil, Or, Be Godes Six Daga Weorcum. and the Anglo-Saxon Remains of St. Basil's Admonitio Ad Filium Spiritualem

Aelfric

History & Criticism

Nabu Press

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