Born in 1126 to a family of Maliki legal scholars, Ibn Rushd, known as Averroes, enjoyed a long career in religious jurisprudence at Seville and Cordoba while at the same time advancing his philosophical studies of the works of Aristotle. This translation of Averroes’ Long Commentary on Aristotle’s De Anima brings to English-language readers the complete text of this influential work of medieval philosophy. Richard C. Taylor provides rich notes on the Long Commentary and a generous introduction that discusses Averroes’ most mature reflections on Aristotle’s teachings as well as Averroes' comprehensive philosophical views on soul and intellect. It is only in the Long Commentary that Averroes finally resolves to his satisfaction the much vexed issue of the nature of intellect, Taylor shows.

Long Commentary on the De Anima of Aristotle (Yale Library of Medieval Philosophy Series)

Literature & Fiction

Averroës

History & Criticism

Yale University Press

Averroes' Commentary on Plato's Republic (University of Cambridge Oriental Publications, Series Number 1)

Cambridge University Press

Ibn Rushd (1126-1198), better known as Averroes, is said to be the greatest among the Muslim commentators on Aristotle and is especially known for his influence on medieval Christendom and on medieval and Renaissance science and philosophy. This volume presents a readable translation of his middle commentaries on Aristotle's Categories and De Interpretation--the first of his middle commentaries on Aristotle's logical treatises.Originally published in 1983.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Averroes' Middle Commentaries on Aristotle's Categories and De Interpretatione (Princeton Legacy Library, 532)

Politics & Social Sciences

Philosophy

Princeton University Press

"Because of the importance of Averroes (as a Muslim he is significant for both Platonic and Islamic thought), it is good to have Lerner's new and thoughtful interpretation, with lucid introduction, three helpful appendixes, glossary, and index."―Library Journal
"This is a fine translation of a very difficult and important text, lost in its Arabic original but preserved in the awkward fourteenth-century Hebrew translation of Judah ben Samuel. Even in this summary form, the Republic is one of the exceedingly few works of the Platonic corpus to surface in Islamic philosophy, and this paraphrase is an excellent example of Averroes' technique of doing philosophy in commentary form."―Journal of Near Eastern Studies
"It is interesting to note that Plato's tenets were considered profitable also by Averroes, whose world was defined and governed by the Koran."―The Classical Outlook
An indispensable primary source in medieval political philosophy is presented here in a fully annotated translation of Averroes' discussion of the Republic. Averroes' book played a major role in both the transmission and the adaptation of the Platonic tradition in the West. In a closely argued critical introduction, Ralph Lerner addresses several of the most important problems raised by the work.

Averroes on Plato's "Republic"

Cornell University Press

Averroes on Plato's "Republic" (Agora Editions)

Averroës, the greatest Aristotelian of the Islamic philosophical tradition, composed some thirty-eight commentaries on the "First Teacher's" corpus, including three separate treatments of De Anima ("On the Soul"): the works commonly referred to as the Short, Middle, and Long Commentaries. The Middle Commentary—actually Averroës's last writing on the text-remains one of his most refined and politically discreet treatments of Aristotle, offering modern readers Averroës's final statement on the material intellect and conjunction as well as an accessible historical window on Aristotle's work as it was interpreted and transmitted in the medieval period.

Middle Commentary on Aristotle's De anima (Brigham Young University - Islamic Translation Series)

History

Europe

Brigham Young University

Averroës (Ibn Rushd, 1126-1198) emerged from an eminent family in Muslim Spain to become the first and last great Aristotelian of the classical Islamic world; his meticulous commentaries influenced Christian thinkers and earned him favorable mention (and a relatively pleasant fate) in Dante's Divina Commedia. The Book of the Decisive Treatise was and remains one his most important works and one of history's best defenses of the legitimate role of reason in a community of faith. The text presents itself as a plea before a tribunal in which the divinely revealed Law of Islam is the sole authority; Averroës, critical of the anti-philosophical tone of the Islamic establishment, argues that the Law not only permits but also mandates the study of philosophy and syllogistic or logical reasoning, defending earlier Muslim philosophers and dismissing criticisms of them as more harmful to the Islamic community than the philosophers' own views had been. As he details the three fundamental methods the Law uses to aid people of varied capacities and temperaments, Averroës reveals a carefully formed and remarkably argued conception of the boundaries and uses of faith and reason.

Decisive Treatise and Epistle Dedicatory (Brigham Young University - Islamic Translation Series)

Ibn Rushd, known to Christian Europe as Averroes, came from Córdoba in Spain and lived from 1126 to 1198. He is regarded as the last great Arab philosopher in the Classical tradition, and, under the patronage of the Almohad ruler Abu Ya'quib Yusuf, was a very prolific one. The Tahafut al-Tahafut, written not long after 1180, is his major work and the one in which his original philosophical doctrine is to be found. It takes the form of a refutation of Ghazali's Tahafut al-Falasifa (The Incoherence of the Philosophers), a work begun in 1095 which attacked philosophical speculation and declared some of the beliefs of the Philosophers to be contrary to Islam. Averroes sets his Aristotelian views in contrast with the Neo-Platonist ones attributed to the philosophers by Ghazali. Published in the UNESCO Collection of Great Works under the auspices of the Gibb Memorial Trust and the International Commission for the Translation of Great Works.

Averroes’ Tahafut al-Tahafut: (The Incoherence of the Incoherence) (Gibb Memorial Trust)

Edinburgh University Press

A critical edition of two of Averroes' philosophical commentaries, one a commentary on an Aristotelian work, and the other, one of Averroes' few philosophical commentaries on a work not written by Aristotle. Introduction and notes in English, text in Hebrew.

Middle Commentary on Porphyry's "Isagoge" and Aristotle's "Categories"

Medieval Academy of America

Averrois Cordubensis in Aristotelis Posteriorum Analiticorum Libros

Amer Research Center in Egypt

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Books by Averroës