This translation and study of Chapter Ten of Asanga's Mahayanasamgraha, one of the foundational documents of the Yogacara school of Mahayana Buddhism, presents the systematic thinking of one of the greatest early Buddhist theoreticians on the nature of the Buddha. Providing insight into Asanga's thought and influence in the development of Mahayana Buddhism in India, Tibet, China, and Japan, the book includes translations of early Indian commentaries on the text which have been preserved in earlier Chinese and Tibetan translations.

The Realm of Awakening: A Translation and Study of the Tenth Chapter of Asanga's Mahayanasangraha

Asaṅga

Religion & Spirituality

Oxford University Press

This is the first English translation with commentary of a crucial chapter of the Bodhisattvabhumi, composed in Sanskrit in the late fourth century by the philosopher-sage Asanga, founder of the Yogacara school of Mahayana Buddhism. The chapter is the core of Asanga's theoretical teachings: it deals with the central epistemological question of how to judge and validate knowledge, and how confusions about "reality" arise.

On Knowing Reality: The Tattvartha Chapter of Asanga's Bodhisattvabhumi

Buddhism

Columbia Univ. Pr.

This work contains an English translation of these commentaries, along with discussions of problems connected with their authorship, respective places in Indian Buddhist literature, and hermeneutical approaches. It brings together a wide range of materials to advance the present state of scholarship on Yogacara, one of the two main philosophical schools of Indian Mahayana Buddhism. Use of Tibetan oral and written materials is particularly important, indicating how these texts have been used by Buddhist scholars and the issues they raise. The first, attributed to Asanga, provides an overview of the sutra and examines the thought of some difficult sections. The second, attributed to Jnanagarbha, comments on the eighth chapter which is mainly concerned with meditation.

Two Commentaries on the Samdhinirmocana-Sutra (STUDIES IN ASIAN THOUGHT AND RELIGION)

Jnanagarbha

Edwin Mellen Pr

Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy)

There are two systems of Abhidharma, according to Tibetan tradition, lower and higher. The lower system is taught in the Abhidharmakosa, while the higher system is taught in the Abhidharmasamuccaya. Thus the two books form a complementary pair. Asanga, author of the Abhidharmasamuccaya, is founder of the Yogacara school of Mahayana Buddhism. His younger brother Vasubandhu wrote the Abhidharmakosa before Asanga converted him to Mahayana Buddhism. Yet the Kosa is written in verse, usual for Mahayana treatises, while the Samuccaya follows the traditional prose question and answer style of the older Pali Abhidharma texts. Walpola Rahula, in preparing his 1971 French translation of this Mahayana text from the Sanskrit, Chinese, and Tibetan, has brought to bear on its many technical terms his extensive background and great expertise in the Pali canon. J. W. de Jong says in his review of this work:"Rahula deserves our gratitude for his excellent translation of this difficult text." Sara Boin-Webb is well known for her accurate English translations of Buddhist books from the French. She has now made accessible in English Rahula's French translation, the first into a modern language, of this fundamental text. "...an important book for any serious library in Buddhist Studies..." --Choice

Abhidharmasamuccaya: The Compendium of the Higher Teaching, Philosophy

Jain Pub Co

There are two systems of Abhidharma, according to Tibetan tradition, lower and higher. The lower system is taught in the Abhidharmakosa, while the higher system is taught in the Abhidharmasamuccaya. Thus the two books form a complementary pair. Asanga, author of the Abhidharmasamuccaya, is founder of the Yogacara school of Mahayana Buddhism. His younger brother Vasubandhu wrote the Abhidharnmakosa before Asanga converted him to Mahayana Buddhism. Yet the Kosa is written in verse, usual for Mahayana treatises, while the Samuccaya follows the traditional prose and answer style of the older Pali Abhidharma texts. Walpola Rahula, in preparing his 1971 French translation of this Mahayana text from the Sanskrit, Chinese, and Tibetan, has brought to bear on its many technical terms his extensive background and great expertise in the Pali canon. J. W. de Jong says in his review of this work:"Rahula deserves our gratitude for his excellent translation of this difficult text." Sara Boin-Webb is well known for her accurate English translations of Buddhist books from the French. She has now made accessible in English Rahula's French translation, the first into a modern language, of this fundamental text.

RAHULA, Walpola

Boin-Webb, Sara

Religious Studies

Asian Humanities Pr

A complete translation of Asanga's classic work on the distinguishing qualities of bodhisattvas that describes how to awaken, develop, and perfect the mind of enlightenment in the Great Vehicle, or Mahayana, Buddhist tradition. Arya Asanga, famous for having been the conduit through which the teachings contained in the Five Texts of Maitreya were received and recorded, is also considered to be the author in his own right of several other foundational works of Yogācāra philosophy. One of these, considered the definitive text of the Yogācāra school of Buddhism, is the encyclopedic synthesis of Mahayana Buddhist doctrines and practices known as the Yogācārabhūmi, or "Stages of Spiritual Practice." The Bodhisattvabhūmi, or "Stages of the Bodhisattva Path," is one portion of that massive work, though it is considered a stand-alone text in the Tibetan traditions--for example, it is counted among the six core texts of the Kadampas. However, despite the text's centrality to the Yogācāra school and its seminal importance in the Tibetan traditions, it has remained unavailable in English except in piecemeal translations; Engle's translation will therefore be especially welcomed by scholars and students alike.

The Bodhisattva Path to Unsurpassed Enlightenment: A Complete Translation of the Bodhisattvabhumi (Tsadra)

Snow Lion

The first complete English translation of Asanga's Mahayanasamgraha, the most important and comprehensive Indian Yogacara text, and all its available Indian commentaries. Winner of the Khyentse Foundation Prize for Outstanding Translation. The Mahāyānasaṃgraha, published here with its Indian and Tibetan commentaries in three volumes, presents virtually everything anybody might want to know about the Yogācāra School of mahāyāna Buddhism. It discusses in detail the nature and operation of the eight kinds of consciousness, the often-misunderstood notion of “mind only” (cittamātra), dependent origination, the cultivation of the path and its fruition in terms of the four wisdoms, and the three bodies (kāyas) of a buddha. Volume 1 presents the translation of the Mahāyānasaṃgraha along with a commentary by Vasubandhu. The introduction gives an overview of the text and its Indian and Tibetan commentaries, and explains in detail two crucial elements of the Yogācāra view: the ālaya-consciousness and the afflicted mind (kliṣṭamanas). Volume 2 presents translations of the commentary by Asvabhāva and an anonymous Indian commentary on the first chapter of the text. These translations are supplemented in the endnotes by excerpts from Tibetan commentaries and related passages in other Indian and Chinese Yogācāra works. Volume 3 includes appendices with excerpts from other Indian and Chinese Yogācāra texts and supplementary materials on major Yogācāra topics in the Mahāyānasaṃgraha.

A Compendium of the Mahayana: Asanga's Mahayanasamgraha and Its Indian and Tibetan Commentaries (Tsadra)

The Buddha's definitive teachings on how we should understand the ground of enlightenment and the nature and qualities of buddhahood. All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.

Buddha Nature: The Mahayana Uttaratantra Shastra with Commentary

Kongtrul Lodro Taye, Jamgon

Gyamtso, Khenpo Tsultrim

Maitreya

A full translation of an important Mahāyāna Buddhist treatise with a commentary by the famous Tibetan luminary Jamgön Mipham. A monumental work and Indian Buddhist classic, the Ornament of the Mahāyāna Sūtras (Mahāyānasūtrālaṃkāra) is a precious resource for students wishing to study in-depth the philosophy and path of Mahāyāna Buddhism. This full translation and commentary outlines the importance of Mahāyāna, the centrality of bodhicitta or the mind of awakening, the path of becoming a bodhisattva, and how one can save beings from suffering through skillful means. This definitive composition of Mahāyāna teachings was imparted in the fourth century by Maitreya to the famous adept Asaṅga, one of the most prolific writers of Buddhist treatises in history. Asaṅga’s work, which is among the famous Five Treatises of Maitreya, has been studied, commented upon, and taught by Buddhists throughout Asia ever since it was composed. In the early twentieth century, one of Tibet’s greatest scholars and saints, Jamgön Mipham, wrote A Feast of the Nectar of the Supreme Vehicle, which is a detailed explanation of every verse. This commentary has since been used as the primary blueprint for Tibetan Buddhists to illuminate the depth and brilliance of Maitreya’s pith teachings. The Padmakara Translation Group has provided yet another accessible and eloquent translation, ensuring that English-speaking students of Mahāyāna will be able to study this foundational Buddhist text for generations to come.

A Feast of the Nectar of the Supreme Vehicle: An Explanation of the Ornament of the Mahayana Sutras

Other Eastern Religions & Sacred Texts

Shambhala

The Summary of the Great Vehicle is perhaps the most representative text of the Yogacara school of Mahayana Buddhism. It presents the classic argument for the basic Yogacara themes on conscious interiority, attempting to reinterpret within this context the general Mahayana teachings of emptiness and dependent co-arising. It then proceeds to explain the etiology if imaginative illusion, sketch its reversal by offering an explanation of the nature of conversion, champion the recovered insight into depended co-arising in terms of the converted other-dependent pattern of consciousness, and thus allow for a valid, if limited, role for language-formed, conventional discourse, both commonsense and theoretical.

The Summary of the Great Vehicle (BDK English Tripitaka)

BDK America

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