What have been the major changes in the intellectual landscape of the left since the mid seventies? Have they on balance represented an emancipation or a retreat for socialist culture as a whole? In the Tracks of Historical Materialism looks at some of the paradoxes in the evolution of Marxist thought in this period. It starts by considering the remarkable and variegated growth of historical materialism in the Anglo-American world, spreading across a broad field from history to economics, politics to literature, sociology to philosophy. By contrast, the same years have seen a drastic recession of Marxist influences in the Latin cultures where it was traditionally strong—France or Italy. Its main theoretical challengers there proved to be successive forms of structuralism and post-structuralism. The common coordinates of these—tracing the outer bounds of the work of Levi-Strauss or Lacan, Foucault or Derrida—are surveyed and criticized, in the light of the inherent limitations of the language model from which they derived. In Germany, on the other hand, the theoretical scene has been largely dominated by the accumulating work of Habermas, with its roots in the Frankfurt School. Yet Habermas&rsquo;s philosophy also reveals unexpected affinities with the trend of prevalent Parisian concerns, in its unifying emphasis on communication—while at the same time diverging from them in the constancy of its political commitments. The historical background of international class struggles against which these variant fates of Marxism in the west were played out is then explored, with special attention to the interconnection between the destinies of Maoism and Eurocommunism. What, finally, is the nature of the relationship between Marxism as a theory and socialism as a goal? A conclusion reviews the wider issues posed for the labour movement by the rise of the peace movement and the women&rsquo;s movement, and suggests a range of priorities for the further development of Marxist thought in the eighties.

In the Tracks of Historical Materialism (Wellek Library Lectures)

Anderson, Perry

Business & Money

Univ of Chicago Pr

Passages from Antiquity to Feudalism

History

Europe

Schocken Books

English Questions

A set of reflections on British society and culture, this volume falls into two principal parts. The first consists of a pair of essays published in New Left Review in the sixties; “Origins of the Present Crisis,” which suggested a general schema for the analysis of class and power in modern Britain and their relation to its decline; and “Components of the National Culture,” which looked at the pattern of intellectual disciplines associated with the post-war political consensus. One premise of these accounts was a conception of bourgeois revolution, whose critique is sketched in a short intermezzo from the mid seventies. The second part contains two essays published in the late eighties which review the conjectures of the original texts in the light of developments—political and intellectual—of the subsequent decades. “The Figures of Descent” reconsiders the problem of national decline; “A Culture in Contraflow” traces some of the intellectual reversals of the recent period. The book concludes with a survey of the political conjuncture after the fall of Thatcher, which considers the prospects of the Labour Party within the context of the wider changes that have reshaped European social democracy in these years.

Verso

The texts in this volume offer critical assessments of a number of leading figures in contemporary intellectual life, who are in different ways thinkers at the intersection of history and politics. They include Roberto Unger, advocate of plasticity; the historians of antiquity and of revolution, Geoffrey de Ste. Croix and Isaac Deutscher; the philosophers of liberalism, Norberto Bobbio and Isaiah Berlin; the sociologists of power, Michael Mann and W.G. Runciman; the exponents of national identity, Andreas Hillgruber and Fernand Braudel; the ironists of science, Max Weber and Ernest Gellner; Carlo Ginzburg, explorer of cultural continuity, and Marshall Berman, herald of modernity. A concluding chapter looks at the idea of the end of history, recently advanced by Francis Fukuyama, in its successive versions from the nineteenth century to the present, and considers the situation of socialism today in the light of it.

A Zone of Engagement

Historical Study & Educational Resources

Verso Books

The political nature of Absolutism has long been a subject of controversy within historical materialism. Developing considerations advanced in Passages from Antiquity to Feudalism, this book situates the Absolutist states of the early modern epoch against the prior background of European feudalism. It is divided into two parts. The first discusses the overall structures of Absolutism as a state-system in Western Europe, from the Renaissance onwards; and the difficult question of the relations between monarchy and nobility institutionalised by it, for which it suggests a general periodization. It then looks in turn at the trajectory of each of the specific Absolutist states in the dominant countries of the West—Spain, France, England and Sweden, set off against the case of Italy, where no major indigenous Absolutism developed. The second part of the work sketches a comparative prospect of Absolutism in Eastern Europe. It begins with an enquiry into the reasons why the divergent social conditions in the more backward half of the continent should have produced political forms apparently similar to those of the more advanced West. The peculiarities, as well as affinities, of Eastern Absolutism as a distinct type of royal state, are examined. The variegated monarchies of Prussia, Austria and Russia are surveyed, and the lessons asked of the counter-example of Poland. Finally, the structure of the Ottoman Empire in the Balkans is taken as an external gauge by which the singularity of Absolutism as a European phenomenon is assessed. The work ends with some observations on the special position occupied by European development within universal history, which draws themes from both Passages from Antiquity to Feudalism and Lineages of the Absolutist State together into a single argument—within their common limits—as materials for debate. Two postscript notes treat, respectively, the notion of the ‘Asiatic mode of production,’ with particular reference to Islamic and Chinese history, and the experience of Japanese feudalism, as relevant controls for a study of the evolution of Europe up to the advent of industrial capitalism.

Lineages of the Absolutist State

World

The characteristic form taken by English Marxism since the war has been the study of history. No writer exemplifies its achievements better than Edward Thompson, whose Making of the English Working Class is probably the most influential single work of historical scholarship by a socialist today. An editor of The New Reasoner in 1957–59, a founder of the New Left in 1960, now an eloquent champion of civil rights, Thompson has most recently aroused widespread interest with the appearance of his Poverty of Theory, which combines philosophical and political polemic with Louis Althusser, and powerful advocacy of the historian’s craft. Arguments Within English Marxism is an assessment of its central theses that relates them to Thompson’s major historical writings themselves. Thus the role of human agency—the part of the conscious choice and active will—in history is discussed through consideration of its treatment in The Making of the English Working Class. The problems of base and superstructure in historical materialism, and of affiliation to values in the past, are reviewed in the light of Whigs and Hunters. The claims of utopian imagination are illustrated from the findings of William Morris. Questions of socialist strategy are broached in part through the articles now collected in Writing by Candlelight. Exploring at once differences and convergences between New Left Review and one of its founders, the essay concludes by suggesting the virtues of diversity within a common socialist culture.

Arguments Within English Marxism

What have been the major changes in the intellectual landscape of the left since the mid seventies? Have they on balance represented an emancipation or a retreat for socialist culture as a whole? In the Tracks of Historical Materialism looks at some of the paradoxes in the evolution of Marxist thought in this period. It starts by considering the remarkable and variegated growth of historical materialism in the Anglo-American world, spreading across a broad field from history to economics, politics to literature, sociology to philosophy. By contrast, the same years have seen a drastic recession of Marxist influences in the Latin cultures where it was traditionally strong—France or Italy. Its main theoretical challengers there proved to be successive forms of structuralism and post-structuralism. The common coordinates of these—tracing the outer bounds of the work of Levi-Strauss or Lacan, Foucault or Derrida—are surveyed and criticized, in the light of the inherent limitations of the language model from which they derived. In Germany, on the other hand, the theoretical scene has been largely dominated by the accumulating work of Habermas, with its roots in the Frankfurt School. Yet Habermas’s philosophy also reveals unexpected affinities with the trend of prevalent Parisian concerns, in its unifying emphasis on communication—while at the same time diverging from them in the constancy of its political commitments. The historical background of international class struggles against which these variant fates of Marxism in the west were played out is then explored, with special attention to the interconnection between the destinies of Maoism and Eurocommunism. What, finally, is the nature of the relationship between Marxism as a theory and socialism as a goal? A conclusion reviews the wider issues posed for the labour movement by the rise of the peace movement and the women’s movement, and suggests a range of priorities for the further development of Marxist thought in the eighties.

In the Tracks of Historical Materialism

The political nature of Absolutism has long been a subject of controversy within historical materialism. Developing considerations advanced in Passages from Antiquity to Feudalism, this book situates the Absolutist states of the early modern epoch against the prior background of European feudalism. It is divided into two parts. The first discusses the overall structures of Absolutism as a state-system in Western Europe, from the Renaissance onwards; and the difficult question of the relations between monarchy and nobility institutionalised by it, for which it suggests a general periodization. It then looks in turn at the trajectory of each of the specific Absolutist states in the dominant countries of the West—Spain, France, England and Sweden, set off against the case of Italy, where no major indigenous Absolutism developed.The second part of the work sketches a comparative prospect of Absolutism in Eastern Europe. It begins with an enquiry into the reasons why the divergent social conditions in the more backward half of the continent should have produced political forms apparently similar to those of the more advanced West. The peculiarities, as well as affinities, of Eastern Absolutism as a distinct type of royal state, are examined. The variegated monarchies of Prussia, Austria and Russia are surveyed, and the lessons asked of the counter-example of Poland. Finally, the structure of the Ottoman Empire in the Balkans is taken as an external gauge by which the singularity of Absolutism as a European phenomenon is assessed. The work ends with some observations on the special position occupied by European development within universal history, which draws themes from both Passages from Antiquity to Feudalism and Lineages of the Absolutist State together into a single argument—within their common limits—as materials for debate.Two postscript notes treat, respectively, the notion of the ‘Asiatic mode of production,’ with particular reference to Islamic and Chinese history, and the experience of Japanese feudalism, as relevant controls for a study of the evolution of Europe up to the advent of industrial capitalism.

Politics & Social Sciences

Politics & Government

New Left Review editions

125p hardback blue dustjacket present, small first edition, pages clean, excellent condition

Considerations on Western Marxism

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Books by Anderson, Perry

See the best price to sell, buy, or rent books by Anderson, Perry. BookScouter helps to compare book prices from 25+ online bookstores and 30+ buyback vendors with a single search.

In the Tracks of Historical Materialism (Wellek Library Lectures)

Passages from Antiquity to Feudalism

English Questions

A Zone of Engagement

English Questions

Lineages of the Absolutist State

Arguments Within English Marxism

In the Tracks of Historical Materialism

Lineages of the Absolutist State

Considerations on Western Marxism